The Unbridled Tongue is a book about talking too much and why it was considered not just inadvisable but dangerous in sixteenth-century Europe. Drawing on a wide range of sources and approaches, it is the first book to address Renaissance literary portrayals of gossip and rumor in a social, religious, political, and historical frame.

The paradox of progressivism continues to fascinate more than one hundred years on. Democratic but elitist, emancipatory but coercive, advanced and assimilationist, Progressivism was defined by its contradictions. In a bold new argument, Marilyn Lake points to the significance of turn-of-the-twentieth-century exchanges between American and Australasian reformers who shared racial sensibilities, along with a commitment to forging an ideal social order. Progressive New World demonstrates that race and reform were mutually supportive as Progressivism became the political logic of settler colonialism. White settlers in the United States, who saw themselves as path-breakers and pioneers, were inspired by the state experiments of Australia and New Zealand that helped shape their commitment to an active state, women’s and workers’ rights, mothers’ pensions, and child welfare. Both settler societies defined themselves as New World, against Old World feudal and aristocratic societies and Indigenous peoples deemed backward and primitive. In conversations, conferences, correspondence, and collaboration, transpacific networks were animated by a sense of racial kinship and investment in social justice. While “Asiatics” and “Blacks” would be excluded, segregated, or deported, Indians and Aborigines would be assimilated or absorbed. The political mobilizations of Indigenous progressives—in the Society of American Indians and the Australian Aborigines’ Progressive Association—testified to the power of Progressive thought but also to its repressive underpinnings. Burdened by the legacies of dispossession and displacement, Indigenous reformers sought recognition and redress in differently imagined new worlds and thus redefined the meaning of Progressivism itself.

A biography of Alice Henry (1857-1943), a pioneer in both the Australian and American labour movements.

The 1980s and 1990s have seen an unprecedented emphasis on global feminism, on the connectedness of women regardless of race, class, or geography. And yet, the status and position of women throughout the world remains enormously disparate. Even so fundamental an issue as a woman's right to vote has been--and in many countries continues to be--hotly contested. How then have suffrage movements evolved? What are the similarities and differences in the manner in which women, in a range of different economic, religious, and political contexts, have sought the vote? Bringing together such eminent scholars as Nancy Cott, Ellen Dubois, and Carole Pateman, Suffrage and Beyond offers a comprehensive look at the political history of suffrage on a global scale.

Man has built an empire unto himself throughout the last 17 centuries and institutionalized, rationalized, justified, and flaunted it on most any and every street corner, and any city or town around the world, especially in America. The monuments being built by man, with his ego intact, is now exposing himself, and will be revealed as one day Babylon will fall. This is an attempt to expose man and his carnal mind along with the structures that are built by his hands, as these too shall crumble as did the tower of Babel.

These essays had their origin in a conference of the same title held in October 1993. Scholars reflect on their specialities in American religious history in ways that summarise where the field is and where it ought to move in the decades to come.