Acclaimed biologist Lewis Wolpert eloquently narrates the basics of human life through the lens of its smallest component: the cell. Everything about our existence— imagination and reproduction, birth and death—is governed by our cells. They are the basis of all life in the universe, from the tiniest of bacteria to the most complex of animals. Genes in developing embryos determine the makeup of individuals, and the rapid firing between nerve cells creates the spirit of who we are. When we age, our cells cannot repair the damage they have undergone; when we get ill, it is because cells are so damaged they stop working and die. In the tradition of Lewis Thomas’s science classic The Lives of a Cell, Wolpert, an internationally acclaimed embryologist, draws on the recent discoveries of genetics to demonstrate how human life derives from a single cell and then grows into a body: an incredibly complex society made up of billions of cells. Wolpert sensitively examines the science behind often controversial research topics that are much discussed by rarely understood—stem cell research, cloning, DNA, and mutating cancer cells—all the while illuminating how the intricacies of cellular behavior bear directly on human behavior. Wolpert isn’t afraid to tackle the tough questions, including how and why single cells evolved into complex organisms and, first and foremost, what gave rise to the original cell, the origin of all life. Lively and passionate, How We Live and Why We Die is both an accessible guide to understanding the human body and a deeply reverent meditation on life itself.

The Myths We Live By is a powerful, clearly written book that shows us what goes wrong when we try to apply the metaphors of science to the problems of our lives. Essential reading for anyone concerned about how to understand the world today.

The book is . They are intellectually rigorous, but written in non-technical language for the thoughtful reader. They deal with the exhaustion of the Western Christian tradition and its need to `cross boundaries` if it is to find renewal; why the North should be interested in development; how to respond to highly divergent views about the effects of the global economy; advice to Christian campaigners and demonstrators; differences and similarities between those who set out to reform the global economy and those who reject it wholesale; ways of doing social theology or social ethics; and some of the challenges made by faith traditions in the `South` to the mainstream development tradition. Many recurring themes in the book arise from the continuing tradition of Christian Realism, requiring us to take full of account of the worst as well as the best in human nature.

"Can we live better? 7 classic utopias” is a collection of the most famous classical works on the topic of an ideal society. For thousands of years human beings have dreamt of perfect worlds, worlds free of conflict, hunger and unhappiness. But can these worlds ever exist in reality? Many thinkers and authors have sought an answer to this question. Utopia is a perfect paradise that doesn’t exist, but which we all dream of anyway. Author Thomas More actually created the noun in one of his books to describe an imaginary island where all systems—political, social, and legal—are perfect and operate harmoniously. The collection includes works by Plato, Thomas More, Tommaso Campanella, Francis Bacon, Edward Bellamy, William Morris, Samuel Butler. Contents: Plato - The Republic Thomas More - Utopia Tommaso Campanella - The City of The Sun Frances Bacon - The New Atlantis Edward Bellamy - Looking Backwards: from 2000 to 1887 William Morris - News from Nowhere Samuel Butler - Erewhon

How We Live Now offers a multi-faceted, multi-voiced view of contemporary life in Singapore: its comforts and conflicts, personal tragedies and social tensions, and also opportunities for joy, hope and empathy. Featuring an exciting ensemble of both established and new writers, the stories invite readers to think seriously about the world around them, with urgent contemporary challenges such as social inequality and mental health, as well as age-old frictions in personal relationships and friendships. As this slate of characters grapples with crisis, loss, and what it means to hold each other close in a rapidly changing Singapore, we are invited to ponder: if this is indeed how we live now, should we continue in this vein?

We are women, we are men. We are refugees, single mothers, people with disabilities, and queers. We belong to social categories and they frame our actions, self-understanding, and opportunities. But what are social categories? How are they created and sustained? How does one come to belong to them? Ásta approaches these questions through analytic feminist metaphysics. Her theory of social categories centers on an answer to the question: what is it for a feature of an individual to be socially meaningful? In a careful, probing investigation, she reveals how social categories are created and sustained and demonstrates their tendency to oppress through examples from current events. To this end, she offers an account of just what social construction is and how it works in a range of examples that problematize the categories of sex, gender, and race in particular. The main idea is that social categories are conferred upon people. Ásta introduces a 'conferralist' framework in order to articulate a theory of social meaning, social construction, and most importantly, of the construction of sex, gender, race, disability, and other social categories.

Discusses how a person's view of the world influences how a person lives and argues that Christians are called not only to personal faith but to a biblical worldview.

An in-depth analysis of how humanity’s compulsion to categorize affects every aspect of our lived experience. The minute we are born—sometimes even before—we are categorized. From there, classifications dog our every step: to school, work, the doctor’s office, and even the grave. Despite the vast diversity and individuality in every life, we seek patterns, organization, and control. In Categories We Live By, Gregory L. Murphy considers the categories we create to manage life’s sprawling diversity. Analyzing everything from bureaucracy’s innumerable categorizations to the minutiae of language, this book reveals how these categories are imposed on us and how that imposition affects our everyday lives. Categories We Live By explores categorization in two parts. In part one, Murphy introduces the groundwork of categories—how they are created by experts, imperfectly captured by language, and employed by rules. Part two provides a number of case studies. Ranging from trivial categories such as parking regulations and peanut butter to critical issues such as race and mortality, Murphy demonstrates how this need to classify pervades everything. Finally, this comprehensive analysis demonstrates ways that we can cope with categorical disagreements and make categories more useful to our society.