Drawing on extensive primary documents, this book allows the reader to participate in historical analysis of this explosive period in history

New edition of the Wadsworth original of 1972. Annotation copyright by Book News, Inc., Portland, OR

Tormented girls writhing in agony, stern judges meting out harsh verdicts, nineteen bodies swinging on Gallows Hill. The stark immediacy of what happened in 1692 has obscured the complex web of human passion which climaxed in the Salem witch trials From rich and varied sources—many neglected and unknown—Paul Boyer and Stephen Nissenbaum give us a picture of the people and events more intricate and more fascinating than any other in the massive literature. It is a story of powerful and deeply divided families and of a community determined to establish an independent identity—beset by restraints and opposition from without and factional conflicts from within—and a minister whose obsessions helped to bring this volatile mix to the flash point. Not simply a dramatic and isolated event, the Salem outbreak has wider implications for our understanding of developments central to the American experience: the disintegration of Puritanism, the pressures of land and population in New England towns, the problems besetting farmer and householder, the shifting role of the church, and the powerful impact of commercial capitalism.

The Salem Witch Trials is based on over twenty-five years of archival research--including the author's discovery of previously unknown documents--newly found cases and court records. From January 1692 to January 1697 this history unfolds a nearly day-by-day narrative of the crisis as the citizens of New England experienced it.

Providing an accessible and comprehensive overview, The Story of the Salem Witch Trials explores the events between June 10 and September 22, 1692, when nineteen people were hanged, one was pressed to death and over 150 were jailed for practicing witchcraft in Salem, Massachusetts. This book explores the history of that event and provides a synthesis of the most recent scholarship on the subject. It places the trials into the context of the Great European Witch-Hunt and relates the events of 1692 to witch-hunting throughout seventeenth-century New England. Now in a third edition, this book has been updated to include an expanded section on the European origins of witch-hunts, an updated and expanded epilogue (which discusses the witch-hunts, real and imagined, historical and cultural, since 1692), and an extensive bibliography. This complex and difficult subject is covered in a uniquely accessible manner that captures all the drama that surrounded the Salem witch trials. From beginning to end, the reader is carried along by the author’s powerful narration and mastery of the subject. While covering the subject in impressive detail, Bryan Le Beau maintains a broad perspective on the events and, wherever possible, lets the historical characters speak for themselves. Le Beau highlights the decisions made by individuals responsible for the trials that helped turn what might have been a minor event into a crisis that has held the imagination of students of American history. This third edition of The Story of the Salem Witch Trials is essential for students and scholars alike who are interested in women’s and gender history, colonial American history, and early modern history.

Against the backdrop of a Puritan theocracy threatened by change, in a population terrified not only of eternal damnation but of the earthly dangers of Indian massacres and recurrent smallpox epidemics, a small group of girls denounces a black slave and others as worshipers of Satan. Within two years, twenty men and women are hanged or pressed to death and over a hundred others imprisoned and impoverished. In The Salem Witch Trials Reader, Frances Hill provides and astutely comments upon the actual documents from the trial--examinations of suspected witches, eyewitness accounts of "Satanic influence," as well as the testimony of those who retained their reason and defied the madness. Always drawing on firsthand documents, she illustrates the historical background to the witchhunt and shows how the trials have been represented, and sometimes distorted, by historians--and how they have fired the imaginations of poets, playwrights, and novelists. For those fascinated by the Salem witch trials, this is compelling reading and the sourcebook.

IT is one of the distinguishing characteristics of the human being, that he loves to contemplate the scenes of the past, and desires to have his own history borne down to the future. This, like all the other propensities of our nature, is accompanied by faculties to secure its gratification. The gift of speech, by which the parent can convey information to the child—the old transmit intelligence to the young—is an indication that it is the design of the Author of our being that we should receive from those passing away the narrative of their experience, and communicate the results of our own to the generations that succeed us. All nations have, to a greater or less degree, been faithful to their trust in using the gift to fulfil the design of the Giver. It is impossible to name a people who do not possess cherished traditions that have descended from their early ancestors. Although it is generally considered that the invention of a system of arbitrary and external signs to communicate thought is one of the greatest and most arduous achievements of human ingenuity, yet so universal is the disposition to make future generations acquainted with our condition and history,—a disposition the efficient cause of which can only be found in a sense of the value of such knowledge,—that you can scarcely find a people on the face of the globe, who have not contrived, by some means or other, from the rude monument of shapeless rock to the most perfect alphabetical language, to communicate with posterity; thus declaring, as with the voice of Nature herself, that it is desirable and proper that all men should know as much as possible of the character, actions, and fortunes of their predecessors on the stage of life.

In 1992, Nathan Warlock and his pregnant wife Mary purchase a farmhouse on ten acres of land. They move from Boston to Danvers, Massachusetts, where Nathan has ancestors who have lived there for more than 300 years. He meets Allan, an historian who researches his lineage, only to discover disturbing things about his family and the recently purchased farmhouse. They review past events and come across entries about a barn where mysterious events are said to have taken place. In truth, the barn hides something supernatural that has changed the lives of many during the past three centuries. Nathan finds the barn hidden among thick brush on his property. He and Allan look inside and find a trapdoor leading to a secret meeting room. There they find a journal dating from the 1600s that was written by Nathan’s great-grandfather. The journal reveals many secrets, telling of supernatural abilities given to those who are chosen. Nathan becomes obsessed with the journal and delves even deeper into the barn’s mysteries. He finds clues that lead him to a supernatural object and a secret portal to an underworld is revealed. His wife Mary is due to give birth any day when Nathan enters the portal. His subterranean adventure seemingly lasts but a day, but when he returns to the surface, everything has changed! What twist of fate took Nathan to The Barn In Salem Village?

Historian Peter Charles Hoffer reexamines a notorious episode in American history and presents many of its legal details in true perspective for the first time. Hoffer also shows how rights we take for granted today did not exist in colonial times, and he demonstrates how these cases relate to current instances of children accusing adults of abuse.

Looks at the history of the Salem witch trials in the form of a story featuring a tour guide showing children around historical sites and answering their questions about the witch hysteria.