McGee critiques the popular Health & Wealth message so prominently targeted especially to black Christian women. She examines the preaching and writing of T. D. Jakes as the most representative of a new phenomenon, the New Black Church, a new form of prosperity gospel that signifies what she calls the Wal-Martization of religion."

Teilhardian ideas are at the root of the "new religion" laying waste the Catholic Church today. This brilliant scientist, mathematician and philosopher shows Teilhard's theory of the physical and spiritual evolution of all things (including God) to be scientifically fraudulent and philosophically impossible. Also explodes the theory of biological evolution. Absolutely refutes the notion that Catholic teaching should evolve in order to keep up with science. A brilliant work!

Brand New Church? aims to make sense of what 'postmodern' actually looks and feels like in real life, and to ask what this means for the church. Over the past few years, Graeme Fancourt has travelled around the UK and USA consulting with a wide range of church leaders, including Sue Wallace, who founded Visions and Transcendence, Jonny Baker, a member of Grace, and Roy Searle of the Northumbria Community. He writes: "The church that I have encountered is thoughtful, active and confident in the gospel . . . Though holding many different views, these leaders all appear to take seriously the need for the church genuinely to engage (positively or negatively) with what it perceives to be the postmodern condition." The author reveals and explores the diversity of thinking found in local churches, in colleges and universities, and expressed in works of contemporary theology: the approaches of a range of writers, such as D. A. Carson, Peter Rollins, Pete Ward, Tom Wright and Stanley Hauerwas are examined to stimulating effect. The result is a thoroughly vibrant read, which offers a broad understanding of how - in these postmodern times - the church might engage fruitfully in dialogue and mission for the sake of all God's people.

“The Catholic Church saved my marriage and, quite possibly, my life.” So begins David Anders in this remarkably forthright book. In it, David reports that by the early 2000s, his marriage was so painful he actually longed for death. It wasn’t simple incompatibility; he and his wife had just one thing in common: contempt for each other. Today, David and his wife are happy together – not because of marriage therapy, but because they came to know and fully embraced the Catholic Church’s teachings on marriage. Many people who encounter such teachings are shocked by their rigor. Yet the Church offers much more than rules about sexual restraint; she offers a way to make marriage into something supernatural, even mystical. Here Dr. Anders shares his personal discovery of the Church’s teaching on marriage and offers a robust defense of the Church’s most controversial teachings, including divorce, remarriage, gay marriage, and contraception. With the Church’s teachings and the writings of the saints as his guide, he also offers practical, time-tested ways to improve your marriage, such as how to live in peace despite an unhappy marriage, the value of suffering, and ways to overcome your reluctance to forgive grave offenses. In a culture that breaks apart marriages and undermines human dignity, Dr. David Anders offers a hope-filled alternative for those who live moral and spiritual lives in union with Christ and His Church.

Gavin I. Langmuir's work on the formation and nature of antisemitism has earned him an international reputation. In History, Religion, and Antisemitism he bravely confronts the problems that arise when historians have to describe and explain religious phenomena, as any historian of antisemitism must. How, and to what extent, can the historian be objective? Is it possible to discuss Christian attitudes toward Jews, for example, without adopting the historical explanations of those whose thoughts and actions one is discussing? What, exactly, does the historian mean by "religion" or "religious"? Langmuir's original and stimulating responses to these questions reflect his inquiry into the approaches of anthropology, sociology, and psychology and into recent empirical research on the functioning of the mind and the nature of thought. His distinction between religiosity, a property of individuals, and religion, a social phenomenon, allows him to place unusual emphasis on the role of religious doubts and tensions and the irrationality they can produce. Defining antisemitism as irrational beliefs about Jews, he distinguishes Christian anti-Judaism from Christian antisemitism, demonstrates that antisemitism emerged in the twelfth and thirteenth centuries because of rising Christian doubts, and sketches how the revolutionary changes in religion and mentality in the modern period brought new faiths, new kinds of religious doubt, and a deadlier expression of antisemitism. Although he developed it in dealing with the difficult question of antisemitism, Langmuir's approach to religious history is important for historians in all areas.

Since at least the high point of the civil rights movement, African American Christianity has been widely recognized as a potent force for social change. Most attention to the political significance of Black churches, however, focuses on domestic protest and electoral politics. Yet some Black churches take a deep interest in the global issue of Israel and Palestine. Why would African American Christians get involved—and even take sides—in Palestine and Israel, and what does that reveal about the political significance of “the Black Church” today? This book examines African American Christian involvement in Israel and Palestine to show how competing visions of “the Black Church” are changing through transnational political engagement. Considering cases ranging from African American Christian Zionists to Palestinian solidarity activists, Roger Baumann traces how Black religious politics transcend domestic arenas and enter global spaces. These cases, he argues, illuminate how the meaning of the ostensibly singular and unifying category of “the Black Church”—spanning its history, identity, culture, and mission—is deeply contested at every turn. Black Visions of the Holy Land offers new insights into how Black churches understand their political role and social significance; the ways race, religion, and politics both converge and diverge; and why the meaning of overlapping racial and religious identities shifts when moving from national to global contexts.

This broad-ranging reader collects key biblical, classical, cross-cultural, and contemporary texts on how faith, especially Christianity, has shaped economic life in the past and how it can continue to do so in our emerging global civilization. The readings assembled here -- drawn from historical, theological, and social-theory resources -- provide a massive array of materials unprecedented in a single volume. Drawing from sources as diverse as the Bible, the great philosophers, and today's ethically committed business leaders, On Moral Business is ideal for helping tomorrow's leaders understand better how to put our economic life on a sure moral foundation.