The book traces the conceptual lens of historical-cultural ‘survivals’ from the late 19th-century theories of E.B. Tylor, James Frazer, and others, in debate with monotheistic ‘degenerationists’ and Protestant anti-Catholic polemicists, back to its origins in Jewish, Christian and Muslim traditions as well as later more secularized forms in the German Enlightenment and Romanticist movements. These historical sources, particularly the ‘dual faith’ tradition of Russian Orthodoxy, significantly shaped both Tsarist and later Soviet ethnography of Muslim Central Asia, helping guide and justify their respective religious missionary, social-legal, political and other imperial agendas. They continue impacting post-Soviet historiography in complex and debated ways. Drawing from European, Central Asian, Middle Eastern and world history, the fields of ethnography and anthropology, as well as Christian and Islamic studies, the volume contributes to scholarship on ‘syncretism’ and ‘conversion’, definitions of Islam, history as identity and heritage, and more. It is situated within a broader global historical frame, addressing debates over ‘pre-Islamic Survivals’ among Turkish and Iranian as well as Egyptian, North African Berber, Black African and South Asian Muslim Peoples while critiquing the legacy of the Geertzian ‘cultural turn’ within Western post-colonialist scholarship in relation to diverging trends of historiography in the post-World War Two era.

Using newly-uncovered archival evidence, Jeff Eden sheds unprecedented light on the lives of slaves ensnared by the Central Asian slave trade.

Mobile pastoralist activities occur at different scales across the landscape, including local, regional, and supra-regional scales. Most archaeological studies of mobile pastoralist social organization have focused on the latter two scales via the extant monumental and herding landscapes. Household levels of analysis figure much less in these studies. This volume brings together the work of archaeologists currently engaged in mobile pastoralist household research in different regions of the world to highlight the importance of household studies and the utility of both archaeological and ethnoarchaeological approaches in understanding mobile pastoralist household formation, continuity, and adaptation to environmental, social, economic, and political change.

This ebook is a selective guide designed to help scholars and students of Islamic studies find reliable sources of information by directing them to the best available scholarly materials in whatever form or format they appear from books, chapters, and journal articles to online archives, electronic data sets, and blogs. Written by a leading international authority on the subject, the ebook provides bibliographic information supported by direct recommendations about which sources to consult and editorial commentary to make it clear how the cited sources are interrelated related. A reader will discover, for instance, the most reliable introductions and overviews to the topic, and the most important publications on various areas of scholarly interest within this topic. In Islamic studies, as in other disciplines, researchers at all levels are drowning in potentially useful scholarly information, and this guide has been created as a tool for cutting through that material to find the exact source you need. This ebook is a static version of an article from Oxford Bibliographies Online: Islamic Studies, a dynamic, continuously updated, online resource designed to provide authoritative guidance through scholarship and other materials relevant to the study of the Islamic religion and Muslim cultures. Oxford Bibliographies Online covers most subject disciplines within the social science and humanities, for more information visit www.aboutobo.com.

This volume features 11 essays that explore the issue of religious authority among Muslim communities of the Russian empire, the Soviet Union, and the post-Soviet worlds of Russia, the North Caucasus, the Volga-Ural region, and Central Asia.

This volume examines the Eurasian engagement with geographies of globalisation through an understanding of the intersection of space and place in Eurasia, Eurasian encounters with globalisation in terms of shifting spheres in politics, economics and culture, levels of integration and the intricate patterns of roads and routes. It also takes note of challenges encountered by social groups and communities in the face of globalising tendencies. The role of emerging alternatives within the region and community partnerships in Eurasia has also been addressed. Written by Eurasian scholars and others working on the region, it takes note of the formal and informal linkages between local communities and the larger global arena of which they are a part. The Eurasian context and the changing contours of Eurasia’s globalised space have been addressed in this book. The book would be of value to scholars and practitioners engaged in policy debates and area studies.

Islamic culture, which is still vigorous in spite of its great antiquity, set out to develop side by side a vision of the individual and of the universe, a philosophy and an art of living that can be seen in the impressive remains of its heritage that is an essential part of the whole of humankind's. Halted for a time by adverse historical conditions, this culture none the less found the strength within itself to re-emerge. Its fidelity to its roots does not prevent it from keeping up with the times and participating in contemporary forums and the stirring dialogue of cultures. This series of volumes on the manifold facets of Islamic culture is intended to acquaint a very wide public with such matters as: the theological bases of the faith and principles that constitute the bedrock of the overall structure; the status of the individual and of society in the Islamic world; the expansion of Islam since the Revelation: the Arab, Asian, African and European spheres espousing the new faith and the way in which the rights of converted peoples have been upheld; the vital contribution of Islamic civilization to the adventure of human knowledge in science and technology; the educational and cultural manifestations of Islamic civilization in literature, the visual arts and architecture; finally, Islam today between loyalty to its past and the inescapable conquest of modernity.

A lively debate is currently being conducted in the social sciences around the concepts of "tribe", "segmentary societies" and "Islam in society". This wide-ranging collection by thirteen distinguished anthropologists contributes to the debate by examining various segmentary Islamic tribal societies from Morocco to Pakistan.

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.