Literature Suppressed on Religious Grounds, Revised Edition profiles the censorship of many such essential works of literature. The entries new to this edition include extensive coverage of the Harry Potter series, which has been frequently banned in the United States on the grounds that it promotes witchcraft, as well as entries on two popular textbook series, The Witches by Roald Dahl, Women Without Men: A Novel of Modern Iran, and more. Also included are updates to such entries as The Satanic Verses by Salman Rushdie and On the Origin of Species by Charles Darwin.

Censorship of religious and philosophical speculation is as old as history and as current as today's headlines. Many of the world's major religious texts, including the Bible, the Talmud, the Koran, and others, have been suppressed, condemned, or proscribed at some time. Works of secular literature that touch upon religious beliefs or reflect dissenting views have also been suppressed. Literature Suppressed on Religious Grounds, Fourth Edition profiles the censorship of many of these works. These include the frequently challenged Harry Potter series, which critics accuse of promoting witchcraft and anti-family themes, as well as Philip Pullman's His Dark Materials trilogy and Dan Brown's The Da Vinci Code. Entries include: The Age of Reason (Thomas Paine) The Analects (Confucius) The Battle for God (Karen Armstrong) The Bible Children of the Alley (Naguib Mahfouz) Critique of Pure Reason (Immanuel Kant) The Da Vinci Code (Dan Brown) Dialogue Concerning the Two Chief World Systems (Galileo Galilei) Discourse on Method (Rene Descartes) Don Quixote (Miguel de Cervantes Saavedra) The Harry Potter series (J.K. Rowling) His Dark Materials (Philip Pullman) The Jewel of Medina (Sherry Jones) The Koran The Last Temptation of Christ (Nikos Kazantzakis) On the Origin of Species (Charles Darwin) The Satanic Verses (Salman Rushdie) The Talmud Thirteen Reasons Why (Jay Asher) and more.

In this thought-provoking book, Peter Moore examines the often overlooked issues concerning human mortality, the fragile ways in which the dead can be said to “live on” in earthly terms: through their children, their work, the memories of others, their possessions, and even their bodies. Such earthly immortalities raise a host of fascinating questions about our attitudes toward life, and toward the world we leave behind us when we die. To what extent does the meaning we find in our lives depend upon the assumption there will always be a new generation to continue the human adventure? What would it be like if science were able to extend life indefinitely, and is this something already enshrined in the doctrine of reincarnation? Can we solve our anxieties about mortality by learning that life is worth living precisely because we do not live forever? In a generous and eloquent account, these and more are the questions Earthly Immortalities seeks to answer.