A Blueprint for the Hard Problem of Consciousness addresses the fundamental mechanism that allows physical events to transcend into subjective experiences, termed the Hard Problem of Consciousness. Consciousness is made available as the abstract product of self-referent realization of information by strange loops through the levels of processing of the brain. Readers are introduced to the concept of the Hard Problem of Consciousness and related concepts followed by a critical discourse of different theories of consciousness. Next, the author identifies the fundamental flaw of the Integrated Information Theory (IIT) and proposes an alternative that avoids the cryptic intelligent design and panpsychism of the IIT. This author also demonstrates how something can be created out of nothing without resorting to quantum theory, while pointing out neurobiological alternatives to the bottom-up approach of quantum theories of consciousness. The book then delves into the philosophy of qualia in different physiological knowledge networks (spatial, temporal and olfactory, cortical signals, for example) to explain an action-based model consistent with the generational principles of Predictive Coding, which maps prediction and predictive-error signals for perceptual representations supporting integrated goal-directed behaviors. Conscious experiences are considered the outcome of abstractions realized out of map overlays and provided by sustained oscillatory activity. The key feature of this blueprint is that it offers a perspective of the Hard Problem of Consciousness from the point of view of the subject; the experience of ‘being the subject’ is predicted to be the realization of inference inversely mapped out of hidden causes of global integrated actions. The author explains the consistencies of his blueprint with ideas of the Global Neuronal Workspace and the Adaptive Resonance Theory of consciousness as well as with the empirical evidence supporting the Integrated Information Theory. A Blueprint for the Hard Problem of Consciousness offers a unique perspective to readers interested in the scientific philosophy and cognitive neuroscience theory in relation to models of the theory of consciousness.

Explaining consciousness is one of the last great unanswered scientific and philosophical problems. Immediately known, familiar and obvious, consciousness is also baffling, opaque and strange. This introduction to the problems posed by consciousness discusses the most important work of cognitive science, neurophysiology and philosophy of mind of the past thirty years and presents an up to date assessment of the issues and debates. The reader is first introduced to the way that consciousness has been thought about in the history of philosophy and psychology. The author then presents an informal and largely non-technical account of the properties of consciousness that are thought to be the most paradigmatic and problematic. Recent scientific work on consciousness, from neurophysiological studies of the brain and evolutionary studies of the development of consciousness to computational theories of the mind are then examined and the philosophical problems that these accounts raise are systematically introduced. The final chapters of the book consider more practical matters by addressing self-deception, neuroses, the unconscious and notions of the self, before concluding with an assessment of the future for psychology and the philosophy of mind.

Does the brain create the mind, or is some external entity involved? This book synthesizes ideas borrowed from philosophy, religion, and science. Topics range widely from brain imagining of thought processes to quantum mechanics and the essential role of information in brains and physical systems.

Why doesn't all this cognitive processing go on "in the dark," without any consciousness at all? In this book philosophers, physicists, psychologists, neurophysiologists, computer scientists, and others address this central topic in the growing discipline of consciousness studies. At the 1994 landmark conference "Toward a Scientific Basis for Consciousness", philosopher David Chalmers distinguished between the "easy" problems and the "hard" problem of consciousness research. According to Chalmers, the easy problems are to explain cognitive functions such as discrimination, integration, and the control of behavior; the hard problem is to explain why these functions should be associated with phenomenal experience. Why doesnt all this cognitive processing go on "in the dark", without any consciousness at all? In this book, philosophers, physicists, psychologists, neurophysiologists, computer scientists, and others address this central topic in the growing discipline of consciousness studies. Some take issue with Chalmers' distinction, arguing that the hard problem is a non-problem, or that the explanatory gap is too wide to be bridged. Others offer alternative suggestions as to how the problem might be solved, whether through cognitive science, fundamental physics, empirical phenomenology, or with theories that take consciousness as irreducible. Contributors Bernard J. Baars, Douglas J. Bilodeau, David Chalmers, Patricia S. Churchland, Thomas Clark, C. J. S. Clarke, Francis Crick, Daniel C. Dennett, Stuart Hameroff, Valerie Hardcastle, David Hodgson, Piet Hut, Christof Koch, Benjamin Libet, E. J. Lowe, Bruce MacLennan, Colin McGinn, Eugene Mills, Kieron OHara, Roger Penrose, Mark C. Price, William S. Robinson, Gregg Rosenberg, Tom Scott, William Seager, Jonathan Shear, Roger N. Shepard, Henry Stapp, Francisco J. Varela, Max Velmans, Richard Warner

An examination of science fiction narratives and the light they shed on human life, the unknowable future, and the vagaries of unforeseeable change. With this book, Steven Shaviro offers a thought experiment. He discusses a number of science fiction narratives: three novels, one novella, three short stories, and one musical concept album. Shaviro not only analyzes these works in detail but also uses them to ask questions about human, and more generally, biological life: about its stubborn insistence and yet fragility; about the possibilities and perils of seeking to control it; about the aesthetic and social dimensions of human existence, in relation to the nonhuman; and about the ethical value of human life under conditions of extreme oppression and devastation. Shaviro pursues these questions through the medium of science fiction because this form of storytelling offers us a unique way of grappling with issues that deeply and unavoidably concern us but that are intractable to rational argumentation or to empirical verification. The future is unavoidably vague and multifarious; it stubbornly resists our efforts to know it in advance, let alone to guide it or circumscribe it. But science fiction takes up this very vagueness and indeterminacy and renders it into the form of a self-consciously fictional narrative. It gives us characters who experience, and respond to, the vagaries of unforeseeable change.

WINNER OF THE 2014 BRAIN PRIZE From the acclaimed author of Reading in the Brain and How We Learn, a breathtaking look at the new science that can track consciousness deep in the brain How does our brain generate a conscious thought? And why does so much of our knowledge remain unconscious? Thanks to clever psychological and brain-imaging experiments, scientists are closer to cracking this mystery than ever before. In this lively book, Stanislas Dehaene describes the pioneering work his lab and the labs of other cognitive neuroscientists worldwide have accomplished in defining, testing, and explaining the brain events behind a conscious state. We can now pin down the neurons that fire when a person reports becoming aware of a piece of information and understand the crucial role unconscious computations play in how we make decisions. The emerging theory enables a test of consciousness in animals, babies, and those with severe brain injuries. A joyous exploration of the mind and its thrilling complexities, Consciousness and the Brain will excite anyone interested in cutting-edge science and technology and the vast philosophical, personal, and ethical implications of finally quantifying consciousness.

NEW YORK TIMES BESTSELLER • A captivating exploration of deep time and humanity's search for purpose, from the world-renowned physicist and best-selling author of The Elegant Universe. "Few humans share Greene’s mastery of both the latest cosmological science and English prose." —The New York Times Until the End of Time is Brian Greene's breathtaking new exploration of the cosmos and our quest to find meaning in the face of this vast expanse. Greene takes us on a journey from the big bang to the end of time, exploring how lasting structures formed, how life and mind emerged, and how we grapple with our existence through narrative, myth, religion, creative expression, science, the quest for truth, and a deep longing for the eternal. From particles to planets, consciousness to creativity, matter to meaning—Brian Greene allows us all to grasp and appreciate our fleeting but utterly exquisite moment in the cosmos.

This book is about the "neuroscience of you" and the mind-body connection. Starting with the evolution of awareness, the book will explain the theory of mind and how it relates to our ability to recognize ourselves in the mirror. In the second part, the book will discuss the philosophy of consciousness and how we could create consciousness with artificial intelligence. Who is this for? What is it about? What will it do for me? This book is for anyone interested in the inner mechanisms that make up "you", your consciousness, your perception of self, and your awareness. While it raises significant philosophic and scientific questions, it is an introductory book and can be read and understood by anyone new to the topic. The book explains how our brain evolved over millions of years, what damage to our brain can do to our conscious experience of the world, and how we could recreate human consciousness in a mechanical system. For you, the reader, the book will provide you with a new perspective on free will, consciousness, and philosophy. Imagine one of our ancestors in the distant past, sitting near a lake, lost in thought. She looks into the water and sees her reflection. Then, for the first time in the evolutionary history of humans, the question is asked, "What is this experience I have of myself?" Unbeknownst to her, that question would vex humanity through modern times. Today, there is again an entity looking into a proverbial lake and examining its reflection: while artificial intelligence is still in its infancy, it is on the verge of recognizing itself and asking the same question, "Who am I?" The closer we come to a machine that seems to be as intelligent as a human being, the more we start to worry about our own subjective experience. If a computer eventually becomes indistinguishable from us, what makes humans special? What is our role in the universe if we are so similar to a computer program? Does your brain need "you" at all? In this book, I will examine, from the ground up, questions about consciousness. Many steps toward the understanding of the self will tell you nothing about the self—until your right hemisphere connects everything into one idea as you understand the concept. Such an insight is also called an epiphany. Using a brain scanner, we can actually observe someone having an epiphany when the brain's right hemisphere suddenly buzzes with activity. While the left hemisphere deals with concrete entities, the right hemisphere helps with looking for alternative meanings. For example, the left hemisphere might identify a "bank" as a financial institution, while the right hemisphere also considers it to be the edge of a river ("riverbank"). In the Old Indo-Aryan language Sanskrit, an epiphany leading you to the answer about who you are is called "bodhi," which literally means "awakening" or "enlightenment." Similarly, the name "Buddha" means the "Awakened One" or the "Enlightened One." A similar idea can be found in Zen Buddhism as Satori which corresponds to a very sudden insight. This book shows some of the steps leading to Satori, combining the insights of philosophers and scientists into a new idea of what the "self" means. With this knowledge, we can better reflect on our own values and act according to reality rather than just blindly following someone else's beliefs. My goal with the book is to give you an introduction to neuroscience that is not scattered into different parts. I aim to focus on helping you to answer the following questions: What is the self? Does your brain even need a "self"? Is there a consciousness beyond the body? What is this seemingly mysterious subjective experience we share? How can we think, dream, plan, feel, and make decisions?

Scientists may be approaching the finish-line in the race to understand consciousness. John Taylor introduces the contending theories, including his own. There is a sense among scientists that the time is finally ripe for the problem of consciousness to be solved once and for all. The development of new experimental and theoretical tools for probing the brain has produced an atmosphere of unparalleled optimism that the job can now be done properly: The race for consciousness is on! In this book, John Taylor describes the complete scene of entries, riders, gamblers, and racecourses. He presents his own entry into the race, which he has been working on for the past twenty-five years—the relational theory of consciousness, according to which consciousness is created through the relations between brain states, especially those involving memories of personal experiences. Because it is an ongoing and adaptive process, consciousness emerges from past brain activity. It is this highly subtle and delicate process of emergence that leads to the complexity of consciousness. Taylor does not just present another theory of consciousness, but makes comprehensible the nuts-and-bolts methodology behind the myriad attempts to win the race.