At the turn of the nineteenth century, the Ottoman Empire straddled three continents and encompassed extraordinary ethnic and cultural diversity among the estimated thirty million people living within its borders. It was perhaps the most cosmopolitan state in the world--and possibly the most volatile. A Brief History of the Late Ottoman Empire now gives scholars and general readers a concise history of the late empire between 1789 and 1918, turbulent years marked by incredible social change. Moving past standard treatments of the subject, M. Sükrü Hanioglu emphasizes broad historical trends and processes more than single events. He examines the imperial struggle to centralize amid powerful opposition from local rulers, nationalist and other groups, and foreign powers. He looks closely at the socioeconomic changes this struggle wrought and addresses the Ottoman response to the challenges of modernity. Hanioglu shows how this history is not only essential to comprehending modern Turkey, but is integral to the histories of Europe and the world. He brings Ottoman society marvelously to life in all its facets--cultural, diplomatic, intellectual, literary, military, and political--and he mines imperial archives and other documents from the period to describe it as it actually was, not as it has been portrayed in postimperial nationalist narratives. A Brief History of the Late Ottoman Empire is a must-read for anyone seeking to understand the legacy left in this empire's ruins--a legacy the world still grapples with today.

At the turn of the 19th century, the Ottoman Empire straddled three continents and encompassed extraordinary ethnic and cultural diversity among the millions of people living within its borders. This text provides a concise history of the late empire between 1789 and 1918, turbulent years marked by incredible social change.

Offers an innovative reappraisal of the impact of Late Ottoman Turkish scholars on modern Islamic thought.

Sorkin seeks to reorient Jewish history by offering the first comprehensive account in any language of the process by which Jews became citizens with civil and political rights in the modern world.

Throughout the 'long 19th century', the Ottoman and Russian empires shared a goal of destroying one another. Yet, they also shared a similar vision for imperial state renewal, with the goal of avoiding revolution, decline and isolation within Europe. Adrian Brisku explores how this path of renewal and reform manifested itself: forging new laws and institutions, opening up the economy to the outside world, and entering the European political community of imperial states. Political Reform in the Ottoman and Russian Empires tackles the dilemma faced by both empires, namely how to bring about meaningful change without undermining the legal, political and economic status quo. The book offers a unique comparison of Ottoman and Russian politics of reform and their connection to the wider European politico-economic space.

The decisive consequences of the Young Turk Revolution of 1908 had ramifications over the entire Ottoman Empire - and the Ottoman territory of Palestine was no exception. "Late Ottoman Palestine" examines the impact of Young Turk policies and reforms on local societies and administration, using Palestine as a prism through which to explore the impact of the Revolution in the provincial arena far from the administrative and political centre of the capital. It thus sheds light upon the last decade of Ottoman rule in Palestine, crucially dealing with the roots of Jewish-Arab conflict in the area and the early crystallization of Arab, Palestinian and Zionist identities, along with that of an Ottoman imperial identity. It will be a vital resource for students and researchers interested in the modern history of the Middle East, the Ottoman Empire and Palestine.

By the early twentieth century, consumers around the world had developed a taste for Ottoman-grown tobacco. Employing tens of thousands of workers, the Ottoman tobacco industry flourished in the decades between the 1870s to the First Balkan War—and it became the locus of many of the most active labor struggles across the empire. Can Nacar delves into the lives of these workers and their fight for better working conditions. Full of insight into the changing relations of power between capital and labor in the Ottoman Empire and the role played by state actors in these relations, this book also draws on a rich array of primary sources to foreground the voices of tobacco workers themselves.

This book traces the history of conflict and contact between Muslims, Christians, and Jews in the Ottoman Middle East prior to 1914.

At the end of World War I, parts of the defeated Ottoman Empire were seized and partitioned by the Allied Powers. In response, the newly formed Turkish National Movement waged a military campaign to win Turkey’s independence, eventually leading to the declaration of the Republic of Turkey in 1923. In Facing the Victorious Turks, Andrew Orr argues that French military, intelligence, and diplomatic officials’ Orientalism and racism led them to misinterpret the Turkish War of Independence by placing Europeans at the center of their analysis of the Middle East. French observers’ flawed understanding of Muslims and Islam fed conspiracy theories that distorted their understanding of Germany, the emerging Soviet Union, Middle Eastern politics, and colonialism. It allowed them to perceive and report the danger of Middle East–wide revolts without questioning whether it was European rule itself that was causing the political turmoil. French military leaders were thus able to escape the sort of self-reflection that might have exposed the exploitative nature of colonialism and pushed them to question the moral and strategic justifications for colonial rule. Orr’s study draws on French and British military, diplomatic, and intelligence documents, published Turkish sources, journalistic accounts, and combatants’ and aid workers’ journals. It also takes advantage of US intelligence and diplomatic papers that included correspondence with French military and diplomatic officials in Constantinople. Facing the Victorious Turks is valuable reading for anyone interested in nationalism and imperialism, intelligence studies, French involvement in the Middle East, and modern Turkish history.

It is common for survivors of ethnic cleansing and even genocide to speak nostalgically about earlier times of intercommunal harmony and brotherhood. After being driven from their Anatolian homelands, Greek Orthodox refugees insisted that they lived well with the Turks, and yearned for the days when they worked and drank coffee together, participated in each others festivals, and even prayed to the same saints. Historians have never showed serious regard to thesememories, given the refugees had fled from horrific ethnic violence that appeared to reflect deep-seated and pre-existing animosities. Refugee nostalgia seemed pure fantasy; perhaps contrived to lessen the pain and humiliations of displacement.Before the Nation argues that there is more than a grain of truth to these nostalgic traditions. It points to the fact that intercommunality, a mode of everyday living based on the accommodation of cultural difference, was a normal and stabilizing feature of multi-ethnic societies. Refugee memory and other ethnographic sources provide ample illustration of the beliefs and practices associated with intercommunal living, which local Muslims and Christian communities likened to a commonmoral environment. Drawing largely from an oral archive containing interviews with over 5000 refugees, Nicholas Doumanis examines the mentalities, cosmologies, and value systems as they relate to cultures of coexistence. He furthermore rejects the commonplace assumption that the empire was destroyed by intercommunal hatreds. Doumanis emphasizes the role of state-perpetrated political violence which aimed to create ethnically homogenous spaces, and which went some way in transforming these Anatolians into Greeksand Turks.