Written by a common man with no special theological training or ministry background, this devotional offers a 30-day journey into spiritual growth that will appeal to the average person who struggles with everyday problems. (Motivation)

Many claim they know what it means to be a Christian, but is anyone in a position to say for sure? As an eyewitness to the life of Christ, the Apostle John presents authentic Christianity in its simplest form. His letter to the church titled “First John” convincingly shows us that ordinary people who walk with God know the truth, live right, and love completely—three characteristics of a true follower of Christ. Correctly understood, John’s picture of the Christian life is more than a helpful definition. It is an essential blueprint for living a dynamic, balanced spiritual life. A Common Man’s Guide to God leads you on an in-depth journey of First John, paragraph by paragraph, over thirty-one days. It expands on John’s themes of truth, obedience, and love. Accurate to the text yet practical, this straightforward devotional is the perfect starting place for anyone hungry for a genuine relationship with God.

Sri Chaitanya-charitamrta is the main work on the life and teachings of Sri Chaitanya Mahaprabhu, the incarnation of Krishna who appeared in India five hundred years ago. Lord Chaitanya introduced the chanting of the holy names of God as the prescribed method of God-realization for our time. He began what is today called the Hare Krishna movement, since the movement's founder, Srila Prabhupada, comes in the Chaitanya line of spiritual masters. Lord Chaitanya transformed the face of India in four respects: philosophically, by encountering, defeating and converting the greatest philosophers and thinkers of His day; religiously, by organizing the largest, most widespread theistic movement in India's history; socially, by His strong challenges to the religious inequities of the caste system; politically, by His organization of a massive civil disobedience movement in Bengal, more than four centuries before Gandhi. This English translation with commentary, by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, reveals his consummate Bengali and Sanskrit scholarship, his intimate familiarity with the precepts of Sri Chaitanya, and his pure devotion to God.

CELEBRITY is a book about the changing perceptions of societies at different periods of Indian history for evaluating and acclaiming outstanding achievements presented in the public domain.

The Third Birth of Confucius deals with the Chinese sage and philosopher Confucius and his philosophical and politico-cultural legacies. As the title suggests, Confucius has once again taken birth in China. Confucius ‘died’ for the first time when he gave way to Buddhism in the tenth century, but was reinvented again (Neo-Confucianism). This was the second birth of Confucius. In the twentieth century, under the influence of western ideas, China’s liberals and Marxists abandoned Confucius again. But how long can a civilization live without any ideational orientation? Hence, the third birth of Confucius from AD 2000 onwards. Confucius is emerging as a proxy word for cultural nationalism. In fact, it is not one Confucius who is taking birth in China but two. One is the common man’s Confucius, which is authentic and genuine. The other Confucius is promoted by the Chinese Government. The author believes that soon either China will embrace democracy or it may implode and disintegrate like the former Soviet Union. This book is an attempt to unravel the muddled reality of China and will definitely prove a landmark work in the field of Chinese Studies.

Gita needs no introduction. The whole great Vedic civilization of Indians are known and related to the philosophy enumerated by this book. The sermon of Bhagwan Krishna to grief-stricken Arjun was told in the battlefield where two armies were standing to start the battle. Since birth, every person starts his fight; one may call this as action or living. But it is a form of fight where we are not alone to live, to act; we are always with our opponent offering resistance to us. The battle might get over due to our abandoning the fight but the cause remains alive, kicking us in our brain, creating a violent environment converting us into a person with ever-agitating, complaining mind and intellect. The non-violence wrapped under the cowardice is more dangerous than the demonstrated violence. Throughout the teachings of Gita we can notice the tone of universalism in suggesting self-elevation for all irrespective of caste, creed, and education-level of holy texts – Vedas and Upanishads. Teachings of Gita have broken all those misgivings of a common man. One can also practice meditation by learning the knowledge of truth and can identify SELF as different from the material body. Uniqueness in teachings of Gita is its direct approach to a common man. It suggests a direct relationship and communication between Man and God. In Gita, Bhagwan Krishna dwells upon the wisdom about reality as well as a practical way of living day-to-day life and improving our SELF. While reading Gita we would learn Bhagwan Krishna discoursing on the most secret and sacred knowledge and now here we are learning the tips for our better behaviour and conduct. I wish and pray for the readers a purposeful and happy life. Kindly accept my regards to read Gita for your all-round growth and self-elevation. With due respect and regards to all the schools of thought I would like to draw inference from their interpretations to make it purposeful and a learning experience. The objective of my writing this book is to start a thinking process amongst us the useful and relevant message to improve our day to day life with the blessings of Mother Gita.

John Fisher, 1469-1535 was a figure of European stature during the Tudor age. His many roles included those of bishop, humanist, theologian, cardinal, and ultimately martyr. This study places him in the context of sixteenth-century Christendom, focusing not just on his resistance to Henry VIII, but also on his active engagement with the renaissance and reformation.

Inspired by the knowledge revealed in the books written by Yoga-Gurus of Yogada Satsanga Society of India, he has searched and found out correlations among the ancient-scriptures, yoga-texts, and modern-sciences developed since 1700 A.D after the inventions of microscope and telescope. He explains how the cause behind all the causes happens to be the Creator of Universe, within and without. His synthesis provides root-level-remedies for the present-day problems such as population explosion, depletion of non-renewable resources, extinction of species due to pollutions of all sorts, health problems due to anxieties and un-natural living styles, clashing of religious beliefs causing violent incidents, etc. The author has laid a bridge of understanding between the ever- diverging modern sciences, and converging ancient scriptures. · Modern sciences offer ‘clues’ to know the hidden-meanings of symbolic and encrypted words in Vedas, Bible, etc. · Scientific explanations for a few key-verses in RIK Veda. · Correlations among physics, meta-physics, and physiology. · Strategies behind the creation of solar system, at the third stage. · Electrons play tremendous roles in the body and matter. · Justification, by three-bodies-theory, of diversity in species. · How man is the image of God, but with very limited powers. · A Scientist can create a new thing using other materials. · A Successful Yogi can dissolve his own body and re-appear. · How past-life memories and habits also influence rebirths. · Journeys of the soul across happier worlds before liberation. · Creative powers of the alphabet of Sanskrit, the Divine Language. · Reconciliation of religious beliefs is sure to fetch peace.

In thirteenth-century Maharashtra, a new vernacular literature emerged to challenge the hegemony of Sanskrit, a language largely restricted to men of high caste. In a vivid and accessible idiom, this new Marathi literature inaugurated a public debate over the ethics of social difference grounded in the idiom of everyday life. The arguments of vernacular intellectuals pushed the question of social inclusion into ever-wider social realms, spearheading the development of a nascent premodern public sphere that valorized the quotidian world in sociopolitical terms. The Quotidian Revolution examines this pivotal moment of vernacularization in Indian literature, religion, and public life by investigating courtly donative Marathi inscriptions alongside the first extant texts of Marathi literature: the Lilacaritra (1278) and the Jñanesvari (1290). Novetzke revisits the influence of Chakradhar (c. 1194), the founder of the Mahanubhav religion, and Jnandev (c. 1271), who became a major figure of the Varkari religion, to observe how these avant-garde and worldly elites pursued a radical intervention into the social questions and ethics of the age. Drawing on political anthropology and contemporary theories of social justice, religion, and the public sphere, The Quotidian Revolution explores the specific circumstances of this new discourse oriented around everyday life and its lasting legacy: widening the space of public debate in a way that presages key aspects of Indian modernity and democracy.

This book covers the syllabus of Indian Heritage and Culture for General Studies Paper I. A wide ranged knowledge base of the Indian, Art, paintings, music and architecture has been presented with the help of several pictures and diagrams which will arouse the readers interest. The content is also supported with a plethora of questions that will help students to prepare for the examination.