This volume surveys the interpretation of St. Paul by patristic and medieval exegetes. It also examines the use of Paul by medieval reformers, canon lawyers, and spiritual teachers and Paul’s portrayal in medieval literature and art.

This book presents an overview together with a detailed examination of the life and ideas of a major thinker and protagonist of the first half of the fourteenth century, Richard FitzRalph (1300-60, Armachanus). A central figure in debates at Oxford, Avignon and Ireland, FitzRalph is perhaps best-known for his central role in the poverty controversies of the 1350s. Each of the chapters collected here sheds a different perspective on the many aspects of FitzRalph’s life and works, from his time at the University of Oxford, his role as preacher and pastoral concerns, his contacts with the Eastern Churches, and finally his case at the Papal court against the privileges granted to the Franciscans. His influence and later reputation is also examined. Contributors include: Michael W. Dunne, Jean-François Genest†, Michael Haren, Elżbieta Jung, Severin V. Kitanov, Stephen Lahey, Monika Michałowska, Simon Nolan O.Carm, Bridget Riley, Chris Schabel, and John T. Slotemaker

How we interpret “the god of this age” in 2 Corinthians 4:4 has significant implications for Bible translations, our doctrines of God and Satan, and missiology. Is this about God or Satan? Dr. Ivor Poobalan illuminates this unique Pauline phrase through his comprehensive examination of the history of interpretation and careful exegesis rooted in the historical and literary contexts. Entering into centuries of debate, this work challenges the two major pillars for the “Satan argument” – Apocalypticism and ancient Jewish views of Satan – to highlight the inconsistencies that make these foundations untenable. This insightful work brings a fresh voice that returns readers to an interpretation that “the god of this age” is the sovereign God responding to Jewish unbelief. For biblical scholars, translators, theologians, and pastors, Who Is “the God of This Age”? makes accessible previously difficult sources and opens up the implications of this interpretation.

The Dictionary of Paul and His Letters is a one-of-a-kind reference book. Featuring 208 articles written by numerous experts, it brings the very latest in Pauline scholarship and theology to students, teachers, ministers and laypeople in an accessible and easy to use layout. No other single volume reference work presents as much information focused exclusively on Pauline theology, literature, background and scholarship. This second edition of the Dictionary of Paul and His Letters has been completely revised and updated, to ensure that it contains the very best and most recent developments in Pauline thought. With articles organized in alphabetical order, it is easy to browse through and find exactly what you need - whether you are a student, preacher or simply interested in better understanding Paul's writings. Part of the IVP Reference series, the Dictionary of Paul and His Letters, Second Edition, is committed to the authority of Scripture, utilising the best of critical methods, and maintaining dialogue with contemporary scholarship and challenges facing the church Those who have enjoyed and benefited from the first edition of the Dictionary of Paul and His Letters will find this second edition an equally indispensable companion to study and research, while those who are new to the study of Pauline theology will find this an incomparable resource.

This book explores how madness was defined and diagnosed as a condition of the mind in the Middle Ages and what effects it was thought to have on the bodies, minds and souls of sufferers. Madness is examined through narratives of miraculous punishment and healing that were recorded at the shrines of saints. This study focuses on the twelfth century, which has been identified as a ‘Medieval Renaissance’: a time of cultural and intellectual change that saw, among other things, the circulation of new medical treatises that brought with them a wealth of new ideas about illness and health. With the expanding authority of the Roman Church and the tightening of papal control over canonisation procedures in this period, historians have claimed that there was a ‘rationalisation’ of the miraculous. In miracle records, illnesses were explained using newly-accessible humoral theories rather than attributed to divine and demonic forces, as they had been previously. The first book-length study of madness in medieval religion and medicine to be published since 1992, this book challenges these claims and reveals something of the limitations of the so-called ‘medicalisation’ of the miraculous. Throughout the twelfth century, demons continue to lurk in miracle records relating to one condition in particular: madness. Five case studies of miracle collections compiled between 1070 and 1220 reveal that hagiographical representations of madness were heavily influenced by the individual circumstances of their recording and yet were shaped as much by hagiographical patterns that had been developing throughout the twelfth century as they were by new medical and theological standards.

Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable reference work on all aspects of the Christian Church. It contains over 6,500 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, from theology; churches and denominations; patristic scholarship; and the bible; to the church calendar and its organization; popes; archbishops; other church leaders; saints; and mystics. In this new edition, great efforts have been made to increase and strengthen coverage of non-Anglican denominations (for example non-Western European Christianity), as well as broadening the focus on Christianity and the history of churches in areas beyond Western Europe. In particular, there have been extensive additions with regards to the Christian Church in Asia, Africa, Latin America, North America, and Australasia. Significant updates have also been included on topics such as liturgy, Canon Law, recent international developments, non-Anglican missionary activity, and the increasingly important area of moral and pastoral theology, among many others. Since its first appearance in 1957, the ODCC has established itself as an essential resource for ordinands, clergy, and members of religious orders, and an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.

This volume offers an introduction, critical edition, and fresh English translation of the Muratorian Fragment. In addition to addressing questions of authorship, date, provenance, and sources, Clare K. Rothschild carefully analyzes the text's language, composition, genre, and possible functions with reference to a breathtaking range of scholarly positions and findings from the eighteenth century to the present. She also investigates its position within the eclectic eighth-century Muratorian Codex (Ambr. I 101 sup.). A line-by-line philological commentary draws attention to literary, philosophical, and religious aspects of the individual traditions represented. This study should be of interest to scholars of the New Testament and early Christian literature, as well as experts on the emergence of the canon and historians of the Latin Medieval West.

This book challenges the status quo of studies in literature and religion by returning to “experience” as a bridge between theory and practice. Essays focus on keywords of religious experience and demonstrate their applications in drama, fiction, and poetry. Each chapter explores the broad significance of its keyword as a category of psychological and social behavior and tracks its unique articulation by individual authors, including Conrad, Beecher Stowe and Melville. Together, the chapters construct a critical foundation for studying literature not only from the perspectives of theology and historicism but from the ways that literary experience reflects, reinforces, and sometimes challenges religious experience.

This book presents an original perspective on the variety and intensity of biblical narrative and rhetoric in the evolution of history writing in León-Castile during the twelfth and thirteenth centuries. It focuses on six Hispano-Latin chronicles, two of which make unusually overt and emphatic use of biblical texts. Of particular importance is the part played by the influence of exegesis that became integral to scriptural and liturgical influence, both in and beyond monastic institutions. Alun Williams provides close analysis of the text and comparisons with biblical typology to demonstrate how these historians from the north of Iberia were variously dependent on a growing corpus of patristic and early medieval interpretation to understand and define their world and their sense of place. Narrative, Piety and Polemic in Medieval Spain sees Williams examine this material as part of a comparative exploration of language and religious allusion, showing how the authors used these biblical-liturgical elements to convey historical context, purpose and interpretation.

The political narrative of late medieval English towns is often reduced to the story of the gradual intensification of oligarchy, in which power was exercised and projected by an ever smaller ruling group over an increasingly subservient urban population. Contesting the City takes its inspiration not from English historiography, but from a more dynamic continental scholarship on towns in the southern Low Countries, Germany, and France. Its premise is that scholarly debate about urban oligarchy has obscured contemporary debate about urban citizenship. It identifies from the records of English towns a tradition of urban citizenship, which did not draw upon the intellectual legacy of classical models of the 'citizen'. This was a vernacular citizenship, which was not peculiar to England, but which was present elsewhere in late medieval Europe. It was a citizenship that was defined and created through action. There were multiple, and divergent, ideas about citizenship, which encouraged townspeople to make demands, to assert rights, and to resist authority. This volume exploits the rich archival sources of the five major towns in England - Bristol, Coventry, London, Norwich, and York - in order to present a new picture of town government and urban politics over three centuries. The power of urban governors was much more precarious than historians have imagined. Urban oligarchy could never prevail - whether ideologically or in practice - when there was never a single, fixed meaning of the citizen.