An overview and analysis of John Webster’s seminal contributions to Christian theology At the time of his death, John Webster was widely hailed as one of the leading Christian theologians in the world. Over the course of three decades, he produced groundbreaking studies on the theologies of Eberhard Jüngel and Karl Barth and, especially since the turn of the millennium, numerous books and essays on various themes in Christian dogmatics. He then intended to write an encyclopedic systematic theology—a project he was unable to complete. No substitute is possible for that lost opus, but the contributors offer this volume as an homage to Webster and an aid to those who want to learn from him. A Companion to the Theology of John Webster begins with an introductory section on Webster’s theological development, then continues into an extensive overview of Webster’s contributions to contemporary discussions of particular doctrines. An epilogue suggests how Webster’s theology might have unfolded had he lived longer and imagines the continuing influence of his work on the enterprise of Christian dogmatics. Readers hoping to understand the legacy of this great theologian, and also those eager for fresh insights into the present state and future trajectories of contemporary Protestantism, will find much to offer here.

This Reader charts John Webster's theology from its earliest development, guiding the reader through selective essays that represent his corpus. It is an excellent introduction to the breadth of his writings, which teaches students how to engage with his particular mode of theological argument. T&T Clark Reader in John Webster starts with a biographical, chronological and topical survey of Webster's theological development. It notes his shifting conversation partners and his abiding theological principles. The editor places the essays in context with short introductions, as well as editorial footnotes clarifying key terms, historical or exegetical arguments or polemical emphases. This is an essential introduction to Webster's work and his impact on classical and contemporary theology.

The Journal of Biblical and Theological Studies (JBTS) is an academic journal focused on the fields of Bible and Theology from an inter-denominational point of view. The journal is comprised of an editorial board of scholars that represent several academic institutions throughout the world. JBTS is concerned with presenting high-level original scholarship in an approachable way. Academic journals are often written by scholars for other scholars. They are technical in nature, assuming a robust knowledge of the field. There are fewer journals that seek to introduce biblical and theological scholarship that is also accessible to students. JBTS seeks to provide high-level scholarship and research to both scholars and students, which results in original scholarship that is readable and accessible. As an inter-denominational journal JBTS is broadly evangelical. We accept contributions in all theological disciplines from any evangelical perspective. In particular, we encourage articles and book reviews within the fields of Old Testament, New Testament, Biblical Theology, Church History, Systematic Theology, Practical Theology, Philosophical Theology, Philosophy, and Ethics.

Jordan Senner captures the systematic shape, logic, and development of his thought from the vantage point of the God-creature relation. Webster's development is depicted in terms of three phases – Christocentric, Trinitarian, and Theocentric – culminating in a conceptual analysis of three key aspects of his mature theology: his doctrine of divine perfection, theory of mixed relations, and concept of dual causality. Senner illustrates this heuristic framework for interpreting Webster's theology through an exploration of different aspects of his account of the God-creature relation: Christology (hypostatic relation), ecclesiology (redemptive relation), bibliology (communicative relation), and theological theology (rational relation). This volume not only provides a dynamic introduction to Webster's theology as a whole, but it also includes fascinating forays into the complexities of Webster's engagement with Barth and Aquinas, raising interesting questions for constructive theological dialogue that is neither straightforwardly Protestant nor Catholic.

John Webster, one of the world's leading systematic theologians, published extensively on the nature and practice of Christian theology. This work marked a turning point in Webster's theological development and is his most substantial statement on the task of theology. It shows why theology matters and why its pursuit is a demanding but exhilarating venture. Previously unavailable in book form, this magisterial statement, now edited and critically introduced for the first time, presents Webster's legendary lectures to a wider readership. It contains an extensive introductory essay by Ivor Davidson.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: Brian Tabb, Bethlehem College and Seminary Contributing Editor: D. A. Carson, Trinity Evangelical Divinity School Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

This book analyzes the writings of Karl Rahner, Karl Barth, and Vedanta Desika to disclose how each construes "piety" and "responsibility" as integral to each other. Each theologian expresses a fundamental unity of love of God and love of neighbour. Sheveland explores this unity in ecumenical and interreligious frameworks, showing how these authors privilege theology as practice, enactment, or simply as ethical. He uses the Renaissance genre of musical polyphony as a methodological tool by which to explore the aesthetic quality and the similarity-in-difference of the theological voices being compared. Polyphony's application to comparative theology includes the avoidance of caricature, domestication, and antagonism. In place of these is offered a fundamentally aesthetic paradigm by which to hear theological voices in terms of their unity-in-distinction.

Freedom is vital both to Karl Barth's theology and to modern religion, politics, and culture. Leigh describes how Barth's lifelong fascination by freedom culminated in a fresh, daring engagement with it in his last completed book, volume IV/3 of the massive Church Dogmatics--which is probably the most important work of Christian theology in the twentieth century. That volume builds on Barth's earlier work but also goes beyond it in ways that have not yet been appreciated. Leigh shows how this mature theology of Barth not only responds profoundly to key questions about freedom, both in philosophy and theology, but also opens up a rich, habitable understanding of Jesus Christ, and of life in relationship with him, that is prophetic for the twenty-first century. This involves a dynamic integration of knowing with being, being with action, truth with witness, individual with community, and divine initiative with human flourishing. At the heart of this life with God is participation in the asymmetrical yet utterly reciprocal interaction between human beings and the God who loves them in freedom. Leigh succeeds both in describing this participation convincingly and in demonstrating its provocative attractiveness.

Despite the voluminous and ever-growing scholarly literature on Karl Barth, penetrating accounts of his theological method are lacking. In an attempt to fill this lacuna, Todd Pokrifka provides an analysis of Barth's theological method as it appears in his treatment of three divine perfections--unity, constancy, and eternity--in Church Dogmatics, II/1, chapter VI. In order to discern the method by which Barth reaches his doctrinal conclusions, Pokrifka examines the respective roles of Scripture, tradition, and reason--the "threefold cord"--in this portion of the Church Dogmatics. In doing so he finds that for Barth Scripture functions as the authoritative source and basis for theological critique and construction, and tradition and reason are functionally subordinate to Scripture. Yet Barth employs a predominantly indirect way of relating Scripture and theological proposals, a way in which tradition and reason play important "mediatory" roles. Barth's approach to theology involves the humble yet serious attempt to "redescribe God," that is, to say again on a human level what God has already said in the divine self-revelation attested in Scripture. Redescribing God features an original conceptual framework for the analysis of Barth's method and an extensive application of that framework in the context of close readings of portions of the Church Dogmatics. Through this process it draws from, critiques, and complements a wide variety of Barth scholarship on topics such as the role of Scripture and theological exegesis in Barth, the role of tradition in Barth, the meaning and role of "reason" in Barth, and the nature of Barth's doctrine of divine perfections. The book also provides a fruitful basis for those who wish to learn from Barth's distinctive way of constructing the Christian doctrine of God as an attempt to obey God's self-revelation.

Some reputable sociological research indicates that a surprising number of evangelical churchgoers are living out a version of the Christian life that's more informed by the values of the surrounding culture than by the discipleship teachings of Jesus and his apostles. Viewing the cause of this disturbing trend in the church to be a "discipleship deficit" that's exacerbated by a "pneumatological deficit," Gary Tyra has written a book that addresses both. In this work, Tyra encourages evangelical Christians of all stripes to become more fully aware of the tremendous difference it makes when the Holy Spirit is experienced in ways that are real and existentially impactful, rather than merely theoretical, conceptual, and/or ritualistic. Intended to be read by church leaders as well as by students in Christian colleges and seminaries, the message here is that the cure for the ministry malady currently confronting us is the recovery of a robust, fully Trinitarian doctrine of the Spirit. A pneumatological realism, says Tyra, combined with an understanding of just how important a spiritual, moral, and missional faithfulness is to a genuine Christian discipleship, can revitalize the lives of individual Christians and churches, making it possible for them to reach their post-Christian peers for Christ!