With more than 700 definitions for theological words and phrases from "Abrahamic covenant" to "Zwinglian view of the Lord's Supper," A Concise Dictionary of Theological Terms helps readers master the foundational language of the Christian faith. Unique in its format, grouping related words together to promote overall comprehension, this is an essential resource for Christians who want to understand unfamiliar terms or gain more in-depth knowledge of key theological concepts.

"This third edition identifies and clarifies a thousand central theological terms, providing necessary information about their origin, the history of their usage, and their place in the story of Christianity. The authors have introduced into many entires findings from the latest scholarship, as well as fresh developoments in the church life and teaching. For easy reference, there are also both a chart of the Catholic Church's twenty-one general councils and a timeline." - back cover.

This most authoritative dictionary of Christian theology today offers a clear, up-to-date explanation of the meaning, origin, and history of key terms that teachers and students of theology need to know. Contains over 50 new entries and updated entries and references to reflect the latest scholarship and research. An index of names has been included.

Defines 6,000 terms on such topics as the Bible, worship, theology, ministry, ethics, church history, and spirituality

Quickly Find and Understand Key Theological Terms Christianity is a faith built upon the Word and understood through words, both written and spoken, handed down for centuries. But many of the terms used in both the Scriptures and theological writings are unfamiliar or misunderstood. For the Christian desiring a more clear and robust understanding of these terms, this book offers concise definitions of six hundred of the most significant words at the heart of the Christian faith, including terms related to: · doctrine (e.g., the atonement, the church) · biblical concepts (e.g., Messiah, Son of Man) · church practices (e.g., anointing of the sick, immersion) · philosophical concepts (e.g., a priori, compatibilism) · people (e.g., Thomas Aquinas, John Wesley) · councils (e.g., Councils of Nicea I and II, Council of Trent) · movements (e.g., Protestantism, Pentecostalism) · documents (e.g., the Chalcedonian Creed, Chicago Statement on Biblical Inerrancy) · and more Students of the Bible, college and seminary students, and anyone who desires to deepen their understanding of the Christian faith will find this an indispensable resource.

This second edition of the Westminster Dictionary of Theological Terms provides a comprehensive guide to nearly 7,000 theological terms—1,000 more terms than the first edition. McKim’s succinct definitions cover a broad range of theological studies and related disciplines: contemporary theologies, biblical studies, church history, ethics, feminist theology, global theologies, hermeneutics, liberation theology, liturgy, ministry, philosophy, philosophy of religion, postcolonial theology, social sciences, spiritually, worship, and Protestant, Reformed, and Roman Catholic theologies. This new edition also includes cross-references that link readers to other related terms, commonly used scholarly abbreviations and abbreviations for canonical and deuterocanonical texts, an annotated bibliography, and a new introductory section that groups together terms and concepts, showing where they fit within particular theological categories. No other single volume provides the busy student, and the theologically experienced reader, with such easy access to so many theological definitions.

In Christian Theology, author Christopher W. Morgan presents an accessible introduction to the core areas of systematic theology, including God, revelation, humanity, sin, Christ and his work, the church, and the future. Each chapter highlights Scripture's teaching on a topic as it unfolds in the Bible's story line, intentionally connecting readers to the doctrines with a focus on personal application and missional living.

Text and Interpretation gives an insight into the many different approaches that more recent South African scholarship has adopted in the interpretation of the New Testament. While the number of approaches in New Testament interpretation has proliferated over the past few years, all the proposals still fall under one of the three traditional poles: sender (author) - text - receptor (reader). Classified according to this division each chapter has a twofold aim. Firstly, the perspective is situated within a wider framework of interpretation to illustrate the context out of which this approach emerges. Secondly, each article has selected a particular New Testament text to demonstrate this approach in practice. The authors of these chapters - the majority of which are South African scholars - were chosen because of their expertise in their specific fields. By presenting these studies together in one collection, the scholarship in these different areas will become more readily accessible to a wider group of scholars.

The Psalms speak to the depths of human experience, provoking words and images to express anger, sorrow, lament, thanksgiving, joy, and worshipful praise. They are as relevant today as they were to the ancient peoples who first composed them. Interpretation Bible Studies (IBS) offers solid biblical content in a creative study format. Forged in the tradition of the celebrated Interpretation commentary series, IBS makes the same depth of biblical insight available in a dynamic, flexible, and user-friendly resource. Designed for adults and older youth, IBS can be used in small groups, in church school classes, in large group presentations, or in personal study.

The Pentecostalisation of African Christianity has been called the “African Reformation” of the past thirty years. African Pentecostalism is a diverse movement characterised by its emphases on Spirit baptism, divine healing, charismatic worship and eschatological expectations. This work investigates its eschatological systems in terms of its unrealised expectation of the second coming of Christ, and suggestions are presented for the movement to keep its eschatology at the heart of its impetus. This is accomplished through a hermeneutical awareness of the distinctiveness of Pentecostalism as a restorationist movement. Written for pastors, church leaders and believers, this book discusses the literalistic way of reading the Bible in most of the classical Pentecostal components of African Pentecostalism, supporting their premillennialist and even dispensational eschatological views. It suggests a new Pentecostal hermeneutics developed by scholarship in the past forty years, in line with significant elements of the way in which early Pentecostals read the Bible. This new hermeneutical awareness implies new and exciting ways of thinking about eschatology that will enrich and enlighten African Pentecostalism in its hope for the second coming of Christ.