This volume comprises an excellent introductory survey of Christian missions from A.D. 30 to the twentieth century.

"Smither weaves together a ... history of Christian mission from the apostles to the modern church. In each era, he focuses on the people sent by God to the ends of the earth, while also describing the cultural context they encountered"--Back cover.

Here for the first time an attempt has been made to provide in dictionary form somewhat comprehensive information as to the entire process through which in the last five centuries Christianity has grown from a western to a universal religion. Its aim is to cover the extension of the Christian church, and its evangelistic encounter with mankind, during the period from 1492, when Columbus first made contact with the inhabitants of lands west of the Atlantic, to the present day. - Preface.

Exploring how Christianity became a world religion, this brief history examines Christian missions and their relationship to the current globalization of Christianity. A short and enlightening history of Christian missions: a phenomenon that many say reflects the single most important intercultural movement over a sustained period of human history Offers a thematic overview that takes into account the political, cultural, social, and theological issues Discusses the significance of missions to the globalization of Christianity, and broadens our understanding of Christianity as a multicultural world religion Helps Western audiences understand the meaning of mission as a historical process Contains several new maps that illustrate demographic shifts in world Christianity

This overview considers issues involved in becoming a missionary, the process of getting to the mission field, and contemporary challenges a mission worker must face.

Document from the year 2017 in the subject Theology - Miscellaneous, Namibia Evangelical Theological Seminary, language: English, abstract: On the 31st October 1517 Martin Luther published his Ninety-Five Theses in which he criticised the sale of indulgences by the Roman Catholic Church. This date is considered the beginning of the Reformation. While the Protestant Reformers are widely praised for the rediscovery of the biblical gospel, they have come under fire regarding their views on mission. There are church historians and missiologists who argue that the Protestant Reformers were not interested in mission and, in fact, ignored the mission mandate which Christ had given to his Church. However, a closer study of Luther, Calvin, Bucer, and Melanchthon, shows that the critics miss both the Reformers’ commitment to practical mission work and their missiological contributions. The critics seem to overlook the fact that cities, such as Geneva and Wittenberg, in which the Reformers lived, studied and taught, served as hubs of a huge missionary enterprise. Thousands of preachers went out from these centres of the Reformation to spread the gospel all over Europe. Leading Scandinavian theologians, such as Mikael Agricola, Olaus Petri, or Hans Tausen, had all studied under Luther and Melanchthon in Wittenberg before they began their reform work in their home countries. Furthermore, with their re-discovery of the gospel of justification by faith alone, their emphasis on the personal character of faith in Christ, their radical re-interpretation of the priesthood, their recognition of God’s authorship of mission, their reminder that the witness to the gospel takes place in the midst of a spiritual battle, and their insistence that the Bible has to be available in common languages, the Protestant Reformers laid down important principles for the mission work of the church which are still valid today.

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