In 1930 the Cretan healer Nikolaos Konstantinos Theodorakis of Meronas re-copied a notebook containing medical lore passed down through his family over generations. The present volume offers an edition of this notebook together with an English translation, the first of its kind. It belongs to the genre of iatrosophia, practical handbooks dating mainly to the 17th to 19th centuries which compiled healing wisdom, along with snippets of agricultural, meteorological and veterinary advice, and admixtures of religion, astrology and magic. Both fascinating and of critical importance, iatrosophia allow glimpses of classical and Byzantine medical sources and illustrate the vitality and resilience of Greek traditional medical and botanical knowledge. From years spent exploring local healing customs in Crete's Amari region, Patricia Clark is able to present Theodorakis' iatrosophion against a rich historical, geographical and social background. Introductory essays and explanatory notes to the translation give context to the iatrosophion and provide the specialized information necessary for a good understanding of the text. The abundant materia medica of the notebook is treated in a substantial appendix. Each animal, mineral, plant or product is provided with an overview of its various names through the millennia. Such entries are not only a key to understanding the Greek medical legacy, but also a vivid illustration of its usage from antiquity to the present day.

In 1930 the Cretan healer Nikolaos Konstantinos Theodorakis of Meronas re-copied a notebook containing medical lore passed down through his family over generations. The present volume offers an edition of this notebook together with an English translation, the first of its kind. It belongs to the genre of iatrosophia, practical handbooks dating mainly to the 17th to 19th centuries which compiled healing wisdom, along with snippets of agricultural, meteorological and veterinary advice, and admixtures of religion, astrology and magic. Both fascinating and of critical importance, iatrosophia allow glimpses of classical and Byzantine medical sources and illustrate the vitality and resilience of Greek traditional medical and botanical knowledge. From years spent exploring local healing customs in Crete's Amari region, Patricia Clark is able to present Theodorakis' iatrosophion against a rich historical, geographical and social background. Introductory essays and explanatory notes to the translation give context to the iatrosophion and provide the specialized information necessary for a good understanding of the text. The abundant materia medica of the notebook is treated in a substantial appendix. Each animal, mineral, plant or product is provided with an overview of its various names through the millennia. Such entries are not only a key to understanding the Greek medical legacy, but also a vivid illustration of its usage from antiquity to the present day.

This volume centers on dreams in Greek medicine from the fifth-century B.C.E. Hippocratic Regimen down to the modern era. Medicine is here defined in a wider sense than just formal medical praxis, and includes non-formal medical healing methods such as folk pharmacopeia, religion, ’magical’ methods (e.g., amulets, exorcisms, and spells), and home remedies. This volume examines how in Greek culture dreams have played an integral part in formal and non-formal means of healing. The papers are organized into three major diachronic periods. The first group focuses on the classical Greek through late Roman Greek periods. Topics include dreams in the Hippocratic corpus; the cult of the god Asclepius and its healing centers, with their incubation and miracle dream-cures; dreams in the writings of Galen and other medical writers of the Roman Empire; and medical dreams in popular oneirocritic texts, especially the second-century C.E. dreambook by Artemidorus of Daldis, the most noted professional dream interpreter of antiquity. The second group of papers looks to the Christian Byzantine era, when dream incubation and dream healings were practised at churches and shrines, carried out by living and dead saints. Also discussed are dreams as a medical tool used by physicians in their hospital praxis and in the practical medical texts (iatrosophia) that they and laypeople consulted for the healing of disease. The final papers deal with dreams and healing in Greece from the Turkish period of Greece down to the current day in the Greek islands. The concluding chapter brings the book a full circle by discussing how modern psychotherapists and psychologists use Ascelpian dream-rituals on pilgrimages to Greece.

Adopts a pan-Mediterranean approach to the study of medieval medicine and pharmacology, which permits a deeper understanding of broader phenomena such as the transfer of scientific knowledge and cultural exchange. Of great importance to medical historians, medieval historians and scholars of Byzantine, Islamicate, Jewish, and Latin traditions.

This is the first book to examine the late Byzantine village through written, archaeological and painted sources.

This book is a study of three iatrosofia (the notebooks of traditional healers) from the Ottoman and modern periods of Greece. The main text is a collection of the medical recipes of the monk Gymnasios Lauriōtis (b. 1858). Gymnasios had a working knowledge of over 2,000 plants and their use in medical treatments. Two earlier iatrosofia are used for parallels for Gymnasios’s recipes. One was written c. 1800 by a practical doctor near Khania, Crete, and illustrated by a second hand. The second iatrosofion dates to the sixteenth century; ascribed to a Meletios, the text survives in the Codex Vindobonensis gr. med. 53. The contents of these and other iatrosofia are predominantly medical, with many of the remedies taken from folk medicine, classical and Hellenistic pharmacological writers, and Galen. The book opens with a biography of the monk Gymnasios and his recipes and then a description of the Cretan and Meletios iatrosofia. The iatrosophia, their role in Greek medical history, and the methods of healing are the subject of chapter 2. The Greek text of Gymnasios’s recipes are accompanied by a facing English translation. A commentary offers for each of Gymnasios’s recipes passages (translated into English) from the two other iatrosophia to serve as parallels, as well as an analysis of the pharmacopoeia in the medical texts. The book concludes with Greek and English indices of the material medica (plants, mineral, and animal substances) and the diseases, and then a general index.

The study of the Syriac magical traditions has largely been marginalised within Syriac studies, with the earliest treatments displaying a disparaging attitude towards both the culture and its magical practices. Despite significant progress in more recent scholarship in respect of the culture, its magical practices and their associated literatures remain on the margins of the scholarly imagination. This volume aims to open a discussion on the history of the field, to evaluate how things have progressed, and to suggest a fruitful way forward. In doing so, this volume demonstrates the incredible riches contained within the Syriac magical traditions, and the necessity of their study.

Using an innovative approach to evidence for the medieval hospital and medical practice, this collection of essays presents new research by leading international scholars in creating a holistic look at the hospital as an environment within a social and intellectual context.