How God reveals himself is an important matter for Christians, especially evangelicals. For too long, Carisa Ash contends, evangelicals have rightly affirmed that God reveals through the created world, but then they functionally neglect such revelation. In this monograph Ash offers a corrective to this practice by presenting a theology of revelation that explores the commonalities between various forms of revelation (world, written and spoken word, and Incarnate Word). Particularly aimed at theologians interested in theological method, Ash's study will also benefit people interested in faith and learning or interdisciplinary integration. Ash argues that evangelicals must strive to align more closely their affirmations and their practice. Her critique of current practices in theological method and integration, along with the proposed theology of revelation, are designed to help move the conversation forward.

Evangelical theology strives to be evangelical, conservative, and contemporary. In a world in which everyone is "Christian," evangelical theology provides a balanced position between fundamentalism and liberalism. While theological debates within the family will occur, to be evangelical is a breath of fresh air for many. However, we do not live in such a world. We do find ourselves living in a secular, global society. It is secular because no religious organization dictates how we live our lives. It is global for at least two reasons. First, our technology brings us immediately in contact with those faraway places. Second, and of more importance, we can simply step outside our front doors and encounter our neighborhoods that reflect a global pluralism. This raises the question, how shall we then live? The intent of An Evangelical Theology of Religions is to suggest a direction for evangelicals to think about the secular, global society in which they live in a way that is not only conservative but also evangelical and contemporary. The final essay strives to address the evangelical aspect of our tradition that places an emphasis on the Great Commission and the law of love.

This work is a critical analysis of Karl Barth’s unique adoption of the concepts anhypostasis and enhypostasis to explain Christ’s human nature in union with the Logos, which becomes the ontological foundation that Barth uses to explain Jesus Christ as very God and very man. The significance of these concepts in Barth’s Christology first emerges in the Göttingen Dogmatics and is then more fully developed throughout the Church Dogmatics. Barth’s unique coupling together of anhypostasis and enhypostasis provides the ontological grounding, flexibility, and precision that so uniquely characterizes his Christology. As such, Barth expresses the Word became flesh as the revelation of God that flows out of the coalescence of Christ’s human nature with his divine nature as the mediation of reconciliation. This ontological dynamic provides the impetus for Barth’s critique of Chalcedon’s static definition of the union of divine and human natures in Christ from which Barth transitions to an active definition of these two natures. Not only does anhypostasis and enhypostasis explain the dynamic union between the divine and human natures in Christ, but also the dynamic union between Jesus Christ and his Church, which reaches its apex in the reconciliation of humanity with God, in Christ. The ontological foundation of anhypostasis and enhypostasis in Christ’s union with his Church explains the importance of the royal man in understanding genuine human nature, the exaltation of human nature, and the sanctification of human nature.

Our globalized world, with its increasingly pluralistic societies, necessitates a theological framework that enables Christians to embrace their neighbors – with respect, understanding, and love – without compromising the essential components of their own faith. In Revelation and Grace, Dr. Philip Djung explores the ways in which Hendrik Kraemer’s theology of religions offers the church such a framework. By placing Kraemer in conversation with other twentieth-century Dutch Reformed theologians, namely Herman Bavinck, Johan H. Bavinck, and Abraham Kuyper, Dr. Djung allows the doctrine of revelation and grace to inform his interpretation of Kraemer’s work. He provides a critical assessment of Kraemer’s theology, illustrating the significance of Kraemer’s commitment to the uniqueness of Christ and the necessity of Christian mission, while advocating for the need to amend certain aspects of Kraemer’s perspective to more fully reflect God’s presence in world religions.

Do revelation and reason contradict? Throughout the church's history Christians have been tempted to make revelation and reason mutually exclusive. But both are essential to a true understanding of the faith. The inaugural Theology Connect conference—held in Sydney in July 2016—was dedicated to surveying the intersection of revelation and reason. In Revelation and Reason in Christian Theology Christopher C. Green and David I. Starling draw together the fruit of this conference to provoke sustained, deep reflection on this relationship. The essays—filtered through epistemological, biblical, historical, and dogmatic lenses—critically and constructively contribute to this important and developing aspect of theology. Each essayist approaches revelation and reason according to the psalmist's words: "In your light we see light" (Ps 36:9). The light of faith does not obscure truth; rather, it enables us to see truth.

"This series reflects current interpretive ferment marked by growing resistance to the historical-critical project. It holds the promise of asking interpretive questions that are deeply grounded in the primal claims of faith." Walter Brueggemann, Columbia Theological SeminaryThis commentary, like each in the Brazos Theological Commentary on the Bible, is designed to serve the church through aid in preaching, teaching, study groups, and so forth and demonstrate the continuing intellectual and practical viability of theological interpretation of Scripture. In this addition to the series, Joseph Mangina offers a constructive ecclesiology for the role and mission of the church in the twenty-first century formed by a close examination of Revelation.The general editor for the Brazos Theological Commentary on the Bible is R. R. Reno(Creighton University). Series editors include Robert W. Jenson(Center of Theological Inquiry); Robert Louis Wilken(University of Virginia); Ephraim Radner(Wycliffe College, University of Toronto); Michael Root(Lutheran Theological Southern Seminary); and George Sumner(Wycliffe College, University of Toronto).