A Degraded Caste of Society traces the origins of twenty-first-century cases of interracial violence to the separate and unequal protection principles of the criminal law of enslavement in the southern United States. Andrew T. Fede explains how antebellum appellate court opinions and statutes, when read in a context that includes newspaper articles and trial court and census records, extended this doctrine to the South’s free Black people, consigning them to what South Carolina justice John Belton O’Neall called “a degraded caste of society,” in which they were “in no respect, on a perfect equality with the white man.” This written law either criminalized Black insolence or privileged private white interracial violence, which became a badge of slavery that continued to influence the law in action, contrary to the Constitution’s mandate of equal protection of the criminal law. The U.S. Supreme Court enabled this denial of equal justice, as did Congress, which did not make all private white racially motivated violence a crime until 2009, when it adopted the Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act. Fede’s analysis supports that law’s constitutionality under the Thirteenth Amendment, while suggesting why—during the Jim Crow era and beyond—equal protection of the criminal law was not always realized, and why the curse of interracial violence has been a lingering badge of slavery.

Stress is then laid on the global context within which user groups operate, including the nature and the forms of state intervention and the effects of increasing market integration. To date, this context has generally been uncongenial to community-based resource management; therefore, the authors recommend that, whenever a co-management approach is feasible, the concrete institutional form adopted is tailored to the specific features of local cultures.

World Bank Technical Paper No. 280. Addresses the need to improve the administration of justice in Latin America and the Caribbean and provides effective strategies for reform. Judicial reform is a new area of interest for the World Bank. This book addresses the need to improve the administration of justice in Latin America and the Caribbean and provides effective strategies for reform. The report combines the experiences of more than 20 countries in their effort to enhance the quality and efficiency of their judicial systems. The authors highlight the importance of the judiciary in economic development, with a particular focus on court administration, the judicial institutional framework, alternative dispute resolution mechanisms, procedural reforms, access to justice, and the role of the legal profession.

The Indian constitution seeks to prevent the perpetuation of caste and build a casteless social system. But in over half a century since Indian independence, this has not been achieved and does not seem likely in the near future. Therefore, no understanding of Indian politics is possible without a thorough understanding of the complexities of the caste system. The aim of this four-part book is to bring about such an understanding. It begins by examining the various meanings attached to the notion of caste. The essay and book extracts in this first section include classic writings on caste such as those by G S Ghurye, Louis Dumont, Mahatma Gandhi and B R Ambedkar. The second part consists of essays that demonstrate the relationship between caste and power. The third part comprises material that investigates caste and various Indian political practices on the ground. The fourth, on caste and social transformation, includes discussion on one of the most salient topics in contemporary Indian politics, namely, the issue of reservations for socially backward castes.

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Land Degradation explores the substantial decrease in an area's biological productivity or usefulness to humans due to human activities. The second edition of Johnson and Lewis's well-received text thoroughly examines this growing area of study using a global perspective, as well as up-to-date information. The various case studies cover the history of land degradation, look at local and regional effects of human interactions with the environment, and compare creative destruction with destructive creation.

The status of women belonging to Scheduled Castes are perhaps best revealed by studying the social, economic, educational, health and political conditions of these women. They are the have not's of Indian society. They deserve all attention and support from State, Community and Society. Earlier they were neglected by upper castes and their own fellows. For a long period, the social justice was based on class, religion, creed and caste. The high rate of infant mortality, child mortality and maternal deaths among Scheduled Caste Women was serious problem. Scheduled Caste Women are discriminated due to a patriarchic dominated social structure on the one hand and humiliation within them due to caste ridden social system on the other. Therefore, a proper and transparent justice was never possible.

Ambedkar's Political Philosophy is a critical exploration of the political theory of B R Ambedkar, the Indian thinker and leader who championed the cause of the socially oppressed. Rodrigues examines the key concepts that Ambedkar used to envision a new framework of public life that would overcome the problems of marginality, degradation, and domination. This framework is based upon an idea of the human endowed with the attributes of reasoning, moral capacity, self-respect, and a unique dignity that collectively entitles human beings to a distinct consideration as moral equals despite other differences. Ambedkar deployed the idea of the human not merely to contend against the social institutions of caste, untouchability, and other forms of marginalities but also to interrogate texts, traditions, and modes of social dominance. In a democracy, the representational, constitutional, and institutional architecture of state power is geared to sustain and reinforce itself. Such an architecture, however, may prove feeble unless shored up by the moral foundations of societies and backed by religious sanction. In Ambedkar's view, only Buddhism, as a religion, fits the bill. In this book, the author engages with Ambedkar's primary works in both English and Marathi and the debates around them, and situates his ideas in the South Asian context, making it a comprehensive and insightful commentary on his political philosophy and its relevance for contemporary society.