Drawing from a wide range of sources, this work is a continuation of one line of the Bulkeley family, focusing on the ancestors and descendants of Moses Bulkley (1727-1812) last presented in The Bulkeley Genealogy by Donald Lines Jacobus in 1933. The relationship between the earliest American ancestors on this line, Reverend Peter Bulkeley and Reverend John Jones, founders of the First Parish Church in Concord, Massachusetts in 1636, is re-examined. New evidence revealing critical errors made by Concord historians since 1835 will re-characterize the essential clerical friendship the two men shared and show the true reasons for John Jones's removal to Fairfield, Connecticut in 1644. Using census records, rare newspaper articles, obituaries, wills, surrogate court records, and family stories, this line of the Bulkeleys of Concord and Fairfield is chronicled in a new family history covering the mid-18th century to the present. The Bulkeley/Bulkley/Buckley genealogy is supplemented with genealogies of several families these Bulkeley/Bulkley/Buckleys married with in the 19th and 20th centuries. This work evolved into a "search and rescue mission," and offers a comprehensive on-paper reunion of families that have been documented to the beginning of the 20th century, and a few who have never been documented in a genealogy.

Vol 1 905p Vol 2 961p.

Previously published by Magna Carta, Baltimore. Published as a set by Genealogical Publishing with the two vols. of the Genealogies in the Library of Congress, and the two vols. of the Supplement. Set ISBN is 0806316691.

This sweeping history of popular religion in eighteenth-century New England examines the experiences of ordinary people living through extraordinary times. Drawing on an unprecedented quantity of letters, diaries, and testimonies, Douglas Winiarski recovers the pervasive and vigorous lay piety of the early eighteenth century. George Whitefield's preaching tour of 1740 called into question the fundamental assumptions of this thriving religious culture. Incited by Whitefield and fascinated by miraculous gifts of the Holy Spirit--visions, bodily fits, and sudden conversions--countless New Englanders broke ranks with family, neighbors, and ministers who dismissed their religious experiences as delusive enthusiasm. These new converts, the progenitors of today's evangelical movement, bitterly assaulted the Congregational establishment. The 1740s and 1750s were the dark night of the New England soul, as men and women groped toward a restructured religious order. Conflict transformed inclusive parishes into exclusive networks of combative spiritual seekers. Then as now, evangelicalism emboldened ordinary people to question traditional authorities. Their challenge shattered whole communities.

Beginning in 1924, Proceedings are incorporated into the Apr. no.

"This book is a companion volume to Biographical books, 1950-1980, completing a comprehensive one hundred and five year bibliography of biographical and autobiographical works published or distributed in the United States"--Preface.