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This volume consists of an edition, translated into English and with an extensive introduction, of the Arabic translation and commentary on the book of Esther by one of the preeminent litterateurs of the Karaite “Golden Age” (10th–11th centuries), Yefet ben ‘Eli ha-Levi. Yefet’s text represents the first completely extant, devoted commentary on Esther and, consequently, provides fascinating insight into the history and development of exegetical thought on this book, both among the Karaites as well as the Rabbanites. Various facets of Yefet’s exegesis which we explore in our introduction include his rationalistic method, compilatory tendency, relationship to the doctrines of the Islamic Mu‘tazila, and his influence both by and upon other Jewish exegetes (Karaite and Rabbanite). We also assess Yefet’s Arabic translation technique and include a survey of all extant Karaite commentaries on Esther, both in Arabic as well as Hebrew. "At first sight, the book stands out as a model of systematic organization and thoroughness in treatment of detail...Wechsler has given us a detailed survey of the place of Yefet in the history of Karaite exegesis and in the history of Karaite theoretical argument." - I.R.M. Bóid "Altogether, this book may be considered an important step forward in the availability of Yefet ben 'Eli's commentaries in critical editions and will serve as a standard for future publications of his vast exegetical oeuvre." - Ronny Vollandt, University of Cambridge

Originally published in 1874 by Oxford University Press, this was the first attempt in English to expound the principles of Hebrew syntax on lines at once philosophical and scientific. This edition adopts the third and final 1892 edition of Driver's classic work and includes a new introductory essay on the history of the Tenses and its enduring importance as a manual for today's students of Hebrew. Annotation copyright by Book News, Inc., Portland, OR

This volume consists of a critical edition of the Arabic translation and commentary of Yefet ben Eli the Karaite on the entire Abraham narrative. The edition is preceded by an extensive introduction in which the author discusses various facets of Yefet’s exegesis.

Anyone studying literary or classical Arabic beyond the elementary or tourist level will need this book. No other English-language grammar of the Arabic language is as thorough as this classic reference. The work was originally published in German in 1844-45 by Karl Paul Caspari, a theologian and orientalist. In 1859 English scholar W. Wright published this masterly translation of Caspari’s work, with numerous additions and corrections. Unlike many more recent grammars, this work contains few inaccuracies or errors. Moreover, although it is a reference grammar, it cites many examples of sentences, phrases, and figures of speech found in classical Arabic prose and poetry. Originally published in two volumes, it has been republished here in one volume; however, the original arrangement has been retained. Thus, Volume One covers orthography and orthoëpy, and parts of speech (including extensive coverage of verbs and nouns, numerals and the particles). Volume Two deals with syntax, including the component parts of a sentence, the sentence in general, and different kinds of sentences. A final section discusses prosody. Three indexes assist students in finding words, constructions, and grammatical categories. This third edition incorporates a number of helpful revisions, additions and corrections made to the second edition by W. Robertson Smith and M. J. de Goeje. The result is an unmatched resource for English-speaking students wishing to master the intricacies of Arabic.

This volume (2) contains an English translation of the Arabic translation and commentary on the book of Proverbs by the tenth-century Karaite exegete, Yefet ben ʿEli. It follows the critical edition (vol. 1) published in 2016 (KTS 8).

This is the first comprehensive study of an ingenious number-notation from the Middle Ages that was devised by monks and mainly used in monasteries. A simple notation for representing any number up to 99 by a single cipher, somehow related to an ancient Greek shorthand, first appeared in early-13th-century England, brought from Athens by an English monk. A second, more useful version, due to Cistercian monks, is first attested in the late 13th century in what is today the border country between Belgium and France: with this any number up to 9999 can be represented by a single cipher. The ciphers were used in scriptoria - for the foliation of manuscripts, for writing year-numbers, preparing indexes and concordances, numbering sermons and the like, and outside the scriptoria - for marking the scales on an astronomical instrument, writing year-numbers in astronomical tables, and for incising volumes on wine-barrels. Related notations were used in medieval and Renaissance shorthands and coded scripts. This richly-illustrated book surveys the medieval manuscripts and Renaissance books in which the ciphers occur, and takes a close look at an intriguing astrolabe from 14th-century Picardy marked with ciphers. With Indices. "Mit Kings luzider Beschreibung und Bewertung der einzelnen Funde und ihrer Beziehungen wird zugleich die Forschungsgeschichte - die bis dato durch Widerspruechlichkeit und Diskontinuit�t gepr�gt ist - umfassend aufgearbeitet." Zeitschrift fuer Germanistik.