A Greater Ireland examines the Irish National Land League in the United States and its impact on Irish-American history. It also demonstrates the vital role that Irish-American women played in shaping Irish-American nationalism.

The Great Irish Famine of 1845-51 was both one of the most lethal famines in modern history and a watershed in the development of modern Ireland. This book - based on a wide range of little-used sources - demonstrates how the Famine profoundly affected many aspects of Irish life: the relationship between the churches; the nationalist movement; and the relationship with the monarchy. In addition to looking at the role of the government, Kinealy shows the importance of private charity in saving lives. One of the most challenging aspects of the publication is the chapter on food supply, in which Kinealy concludes that, despite the potato blight, Ireland was still producing enough food to feed its people. The long-term impact of the tragedy, notably the way in which it has been remembered and commemorated, is also examined.

Famine Echoes is a groundbreaking oral account of the Great Irish Potato Famine of 1845–52, telling the stories of its victims for the first time ever in their own words and those of their descendants. 'When the potato crop failed no other food was available and the people perished by the hundreds of thousands, along the roadside, in the ditches, in the fields from hunger and cold, and what was even worse – the famine fever. The strongest men were reduced to mere skeletons and they could be met daily with the clothes hanging on them like ghosts.' The Great Irish Famine is the greatest tragedy in Irish history. Over one million people died and nearly two million emigrated as a result. Famine Echoes gives a voice to its victims, offering a unique perspective on the Great Hunger, the defining event of modern Irish history. In Famine Echoes, descendants of Famine survivors recall the community memories of the great hunger in their own words, conveying like never before the heartbreak and horrors their relatives experienced. This remarkable book, a seminal record of the oral transmission of folk memory, is a record of the last living link with the survivors of Ireland's most devastating historical event. In the 1940s, the Folklore Commission conducted interviews with thousands of elderly people around Ireland who remembered what they themselves had heard from ancestors who had survived the Famine. Cathal Póirtéir has edited a selection of these recollections, arranging the material in an order which follows the rough chronology of the Famine itself. Famine Echoes is published to coincide with the RTÉ Radio series of the same name. Famine Echoes: Table of Contents - Folk Memory and the Famine - Before the Bad Times - Abundance Abused and the Blight - Turnips, Blood, Herbs and Fish - 'No Sin and You Starving' - Mouths Stained Green - 'The Fever, God Bless Us' - The Paupers and the Poorhouse - Boilers, Stirabout and 'Yellow Male' - New Lines and 'Male Roads' - 'Soupers', 'Jumpers' and 'Cat Breacs' - The Bottomless Coffin and the Famine Pit - Landlords, Grain and Government - Agents, Grabbers and Gombeen Men - 'A Terrible Levelling of Houses' - The Coffin Ships and the Going Away - Of Curses, Kindness and Miraculous FoodAppendix I Appendix II

On 4 August 1914 following the outbreak of European hostilities, large sections of Irish Protestants and Catholics rallied to support the British and Allied war efforts. Yet less than two years later, the Easter Rising of 1916 allegedly put a stop to the Catholic commitment in exchange for a re-emphasis on the national question. In Ireland and the Great War Niamh Gallagher draws upon a formidable array of original research to offer a radical new reading of Irish involvement in the world's first total war. Exploring the 'home front' and Irish diasporic communities in Canada, Australia, and Britain, Gallagher reveals that substantial support for the Allied war effort continued largely unabated not only until November 1918, but afterwards as well. Rich in social texture and with fascinating new case studies of Irish participation in the conflict, this book has the makings of a major rethinking of Ireland's twentieth century.

Ireland in an Imperial World interrogates the myriad ways through which Irish men and women experienced, participated in, and challenged empires in the nineteenth and twentieth centuries. Most importantly, they were integral players simultaneously managing and undermining the British Empire, and through their diasporic communities, they built sophisticated arguments that aided challenges to other imperial projects. In emphasizing the interconnections between Ireland and the wider British and Irish worlds, this book argues that a greater appreciation of empire is essential for enriching our understanding of the development of Irish society at home. Moreover, these thirteen essays argue plainly that Ireland was on the cutting edge of broader global developments, both in configuring and dismantling Europe’s overseas empires.

The fifth volume of The Oxford History of British & Irish Catholicism--covering the period from the Great War, through the Second World War and the Second Vatican Council--surveys the transformed ecclesial landscape between the papacies of Benedict XV and Pope Francis. It explores the efforts of bishops, priests and people in Ireland and Scotland, Wales and England to respond to modern challenges and reintegrate the experiences and expertise of the laity into the ministry of the Church. Alongside the twentieth century's designation as an era of technological innovation, war, peace, globalization, decolonization and liberation, this period has also been designated 'the People's Century'. Viewed through the lens of the Catholic church in Britain and Ireland, these same dynamics are explored within thematic, synoptic chapters by leading scholars. As a century characterized by the rise, or better renewal of the apostolate of the laity, this edited collection traces the struggles to reconcile tradition, re-evaluate hierarchical authority, adapt to social and educational mobility, as well as to adjudicate serious challenges from outside and within--including inflammatory biopolitics and clerical sexual abuse--to religious belief and the legitimacy of the Church as an institution.