John Henry Newman (1801-1890), renowned thinker and writer, Anglican clergyman and later Roman Catholic priest and cardinal, has had a lasting influence on both Anglicans and Catholics, in the fields of literature, education, and theology. On October 13, 2019, Pope Francis declared him a saint in Rome. Appealing to both the student and the scholar, A Guide to John Henry Newman provides a wide range of subjects on Newman's life and thought relevant for our times and complementary to biographies of Newman. The contributors include authors from many different disciplines such as theology, education, literature, history, and philosophy, highlighting the wide range of Newman's work. These authors offer a positive assessment of Newman's thought and contribute to the discussion of the recent scholarship of others. A Guide to John Henry Newman will interest educated readers and professors alike, and serve as a text for college seminars for the purpose of studying Newman.

St. John Henry Newman was an influential churchman and man of letters, who led the Oxford movement and later became a cardinal deacon in the Roman Catholic Church. His eloquent prose style helped revive emphasis on the dogmatic authority of the church and urged reforms of the Church of England after the pattern of the original Catholic Church. A prolific author of many genres, Newman’s major works include the celebrated ‘Tracts for the Times’, his autobiography ‘Apologia pro vita sua’, religious novels and the poem ‘The Dream of Gerontius’, which was set to music by Edward Elgar. This eBook presents Newman’s complete works, with numerous illustrations, rare texts, informative introductions and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to Newman’s life and works * Concise introductions to the major texts * All the novels, with individual contents tables * Images of how the books were first published, giving your eReader a taste of the original texts * Excellent formatting of the texts * Rare essays and religious tracts * Includes Newman’s rare poetry – available in no other collection * Both the first and revised edition texts of ‘Apologia pro vita sua’ * Special criticism section, with seven essays evaluating Newman’s work * Features two biographies – discover Newman’s religious life * Ordering of texts into chronological order and genres CONTENTS: The Novels Loss and Gain (1848) Callista (1855) The Non-Fiction The Arians of the Fourth Century (1833) Tracts for the Times (1833-1841) Contributions to ‘British Critic’ (1836-1842) On the Prophetical Office of the Church: Via Media, Volume 1 (1837) Lectures on Justification (1838) Parochial and Plain Sermons (1834-1843) Select Treatises of Saint Athanasius (1842) Historical Tracts of Saint Athanasius (1843) Lives of the English Saints (1844) Essays on Miracles (1843) Oxford University Sermons (1843) Sermons on Subjects of the Day (1843) Essay on the Development of Christian Doctrine (1845) Retractation of Anti-Catholic Statements (1845) Faith and Prejudice and Other Unpublished Sermons (1848-1873) Discourses to Mixed Congregations (1849) Difficulties of Anglicans (1850) The Present Position of Catholics in England (1851) The Idea of a University (1852) Cathedra Sempiterna (1852) On Consulting the Faithful in Matters of Christian Doctrine (1859) Letter to Dr. Pusey (1865) An Essay in Aid of a Grammar of Assent (1870) Essays Critical and Historical (1871) Historical Sketches (1872) Sermons Preached on Various Occasions (1874) Letter to the Duke of Norfolk (1875) Five Letters (1875) Sermon Notes (1878) Via Media, Volume 2 (1883) On the Inspiration of Scripture (1884) Development of Religious Error (1885) The Poetry St. Bartholomew’s Eve (1821) Memorials of the Past (1832) Verses on Various Occasions (1867) The Criticism What, Then, Does Dr. Newman Mean? (1864) by Charles Kingsley Cardinal Newman (1892) by Augustine Birrell Cardinal Newman as a Musician (1892) by Edward Bellasis Essays from ‘Occasional Papers’ (1897) by R. W. Church Newman as a Prose-Writer (1899) by Lewis E. Gates Cardinal Newman (1912) by William Ralph Inge The True Nature of Newman’s Genius (1914) by Wilfrid Ward The Autobiography Apologia pro vita sua: First Edition Text (1864) Apologia pro vita sua: Revised Text (1890) The Biographies John Henry Newman (1900) by William Samuel Lilly John Henry Newman (1913) by William Barry

Reinhard Hütter’s main thesis in this third volume of the Sacra Doctrina series is that John Henry Newman, in his own context of the nineteenth century, a century far from being a foreign one to our own, faced the same challenges as we do today; the problems then and now differ in degree, not in kind. Hence, Newman's engagement with these problems offers us a prescient and indeed prophetic diagnosis of what these problems or errors, if not corrected, will lead to—consequences which have more or less come to pass—and, furthermore, an alternative way which is at once thoroughly Catholic and holds contemporary relevance. The introduction offers a survey of Newman’s life and works and each of the subsequent four chapters addresses one significant aspect of Christianity that is not only contested or rejected by secular unbelief, but also has a counterfeit for which not only Christians, but even Catholics have fallen. The counterfeit of conscience is the “conscience” of the sovereign subject (Ch. 1); the counterfeit of faith is the “faith” of one who does not submit to the living authority through which God communicates but rather adheres to the principle of private judgment in matters of revealed religion(Ch.2); the counterfeit of doctrinal development is twofold: (i) paying lip service to development while only selectively accepting its consequences on the grounds of a specious antiquarianism and (ii) invoking development theory to justify all sorts of contemporary changes according to the present Zeitgeist (Ch. 3). Finally, the counterfeit of the university are all those “universities” whose end is not to educate and thereby to perfect the intellect, but rather to feed more efficiently the empire of desire that is informed by the techno-consumerism of today (Ch. 4). The book concludes with an epilogue on Hütter’s journey to Catholicism.

This book analyses the conceptual mechanisms behind the notion of “The Christian Life” in the collection of sermons preached by John Henry Newman (1801–1890) and published in eight volumes as Parochial and Plain Sermons (1834–1843). The study utilises tools of cognitive semantics, such as the theory of conceptual metaphor and metonymy and the theory of conceptual integration. Cognitivism offers an integral perspective on language and is gaining in popularity among scholars in the whole world. The book identifies a number of metaphorical models of “The Christian Life” in Newman’s sermons, based on structural metaphors, such as “A Journey”, “A Race”, “A Trial” and “Family Life”, as well as some models based on ontological metaphors, such as animalisations (“The Sheepfold” metaphor), vegetalisations (the “Christ is a Plant” metaphor) and reifications (“The Gift” metaphor). Each of the models constitutes a coherent set of metaphors, metonymies and metaphtonymies, present throughout the whole of Newman’s Parochial and Plain Sermons. It is also shown that the conceptualisation of “The Christian Life” is based on conceptual blending between conventional metaphors functioning in everyday English and the transcendental conceptual domain of “Christianity”. The book will be of interest to linguists, particularly those interested in cognitive linguistics, as well as to theologians, especially those focused on the theory of preaching, and to everyone interested in the legacy of John Henry Newman.

As the leader of the Oxford or Tractarian Movement, Newman's influence continues to be felt on Anglicanism, and he is regarded by many as 'the Father' of the Second Vatican Council. His theology anticipates central themes in contemporary theology, and he can be viewed as a post-modern theologian.

This collection of papers grew out of a concern of several at Creighton University for the perduring nature of the thought of John Henry Cardinal Newman. Although Cardinal Newman died some one hundred years ago, his influence on today’s thinking is still strong. Like Sir Thomas More with his Utopia, Newman put forward an ideal of society and life which has a recognizable relation to the lasting possibilities open to humankind. First published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.

John Henry Newman (1801-1890) has always inspired devotion. Newman has made disciples as leader of the Catholic revival in the Church of England, an inspiration to fellow converts to Roman Catholicism, a nationally admired preacher and prose-writer, and an internationally recognized saint of the Catholic Church. Nevertheless, he has also provoked criticism. The church authorities, both Anglican and Catholic, were often troubled by his words and deeds, and scholars have disputed his arguments and his honesty. Written by a range of international experts, The Oxford Handbook of John Henry Newman shows how Newman remains important to the fields of education, history, literature, philosophy, and theology. Divided into four parts, part one grounds Newman's works in the places, cultures, and networks of relationships in which he lived. Part two looks at the thinkers who shaped his own thought, while the third part engages critically and appreciatively with themes in his writings. Part four examines how those themes have shaped conversations in the churches and the academy. This Handbook will serve as an important resource to critical and appreciative exploration of the person, writings, controversies, and legacy of Newman.

This book is a systematic study of religious morality in the works of John Henry Newman (1801-1890). The work considers Newman’s widely discussed views on conscience and assent, analyzing his understanding of moral law and its relation to the development of moral doctrine in Church tradition. By integrating Newman’s religious epistemology and theological method, the author explores the hermeneutics of the imagination in moral decision-making: the imagination enables us to interpret complex reality in a practical manner, to relate belief with action. The analysis bridges philosophical and religious discourse, discussing three related categories. The first deals with Newman’s commitment to truth and holiness whereby he connects the realm of doctrine with the realm of salvation. The second category considers theoretical foundations of religious morality, and the third category explores Newman’s hermeneutics of the imagination to clarify his view of moral law, moral conscience, and Church tradition as practical foundations of religious morality. The author explains how secular reason in moral discernment can elicit religious significance. As a result, Church tradition should develop doctrine and foster holiness by being receptive to emerging experiences and cultural change. John Henry Newman was a highly controversial figure and his insightful writings continue to challenge and influence scholarship today. This book is a significant contribution to that scholarship and the analysis and literature comprise a detailed research guide for graduates and scholars.

This is an upper-level introduction to the thought and theology of Pope Benedict XVI. The book explains the foundations of Ratzinger's thought by analysing the theological axes upon which his works turn and helps readers to place his thought in the context of his intellectual antecedents and contemporary interlocutors.