“Everyone who cares about the human adventure will find new information and new angles of vision.”—Martin E. Marty, The New York Times Book Review This extraordinary work delves into the subject of religion in the prehistoric and ancient worlds—humankind’s earliest quests for meaning. From Neanderthal burials to the mythology of the Iron Age, to the religions of Mesopotamia, Egypt, Greece, Israel, India, and beyond, it offers both an appreciation of the wide-ranging diversity of religious expression—and a consideration of the fundamental unity of religious phenomena. “Will arouse the interest of all historians of western religion, since it includes chapters on the religions of Canaan and Israel. However, the book must be read cover to cover if one wants to grasp the significance of its gigantic historical scope.”—Church History

In volume 2 of this monumental work, Mircea Eliade continues his magisterial progress through the history of religious ideas. The religions of ancient China, Brahmanism and Hinduism, Buddha and his contemporaries, Roman religion, Celtic and German religions, Judaism, the Hellenistic period, the Iranian syntheses, and the birth of Christianity—all are encompassed in this volume.

This is the first volume of a ground-breaking new work by Jürgen Habermas on the history of philosophy. In this major new work, Habermas sets out the ideas that inform his systematic account of the history of Western philosophy as a genealogy of postmetaphysical thinking. His account goes far beyond a vindication of the enduring relevance of philosophical reflection founded on communicative reason as a source of orientation in the modern world. He contrasts this conception with prominent diagnoses of the supposed crisis of Enlightenment reason and culture that seeks redemption in the affirmation of traditional religious authority (Schmitt), the timeless validity of Greek metaphysics (Strauss), a numinous conception of nature (Löwith), and an occurrence of being that speaks to us from beyond the mists of pre-Socratic thought (Heidegger). Habermas situates Western philosophy in relation to traditions of thought founded in the major worldviews (Judaism, Buddhism, Confucianism and Taoism) that continue to shape contemporary culture and civilization. At the same time, he lays the groundwork for his analysis in the later volumes of the constitutive role played by the discourse on faith and knowledge in the development of Western philosophy, which is the result of the unique symbiosis that Christianity entered into with Greek thought with the Christianization of the Roman Empire. Far from raising claims to exclusivity, completeness or closure, Habermas’s history of philosophy, published in English in three volumes, opens up new lines of research and reflection that will influence the humanities and social sciences for decades to come.

This volume comprises papers presented at a conference marking the 50th anniversary of Joachim Wach's death, and the centennial of Mircea Eliade's birth. Its purpose is to reconsider both the problematic, separate legacies of these two major twentieth-century historians of religions, and the bearing of these two legacies upon each other. Shortly after Wach's death in 1955, Eliade succeeded him as the premiere historian of religions at the University of Chicago. As a result, the two have been associated with each other in many people's minds as the successive leaders of the so-called "Chicago School" in the history of religions. In fact, as this volume makes clear, there never was a monolithic Chicago School. Although Wach reportedly referred to Eliade as the most astute historian of religions of the day; the two never met, and their approaches to the study of religions differed significantly. Several dominant issues run through the essays collected here: the relationship between the two men's writings and their lives, and in Eliade's case, the relationship between his political commitments and his writings in fiction, history of religions, and autobiography. Both men's contributions to the field continue to provoke controversy and debate, and this volume sheds new light on these controversies and what they reveal about these two `scholars' legacies.

From antiquity to the present day, this book offers a fascinating insight into the histories, movements and conflicts which have come to shape our world, viewed through the stories of the destruction of 21 statues. Confederate soldiers hacked to pieces. A British slave trader dumped in the river. An Aboriginal warrior twice beheaded. A Chinese philosopher consumed by fire. A Greek goddess left to rot in the desert… Statues stand as markers of collective memory connecting us to a shared sense of belonging. When societies fracture into warring tribes, we convince ourselves that the past is irredeemably evil. So, we tear down our statues. But what begins with the destruction of statues, ends with the killing of people. This remarkable book is a compelling history of love and hate spanning every continent, religion and era, told through the destruction of 21 statues. Peter Hughes’ original approach, blending philosophy, psychology and history, explores how these symbols of our identity give us more than an understanding of our past. In the wars that rage around them, they may also hold the key to our future. The 21 statues are Hatshepsut (Ancient Egypt), Nero (Suffolk, UK), Athena (Syria), Buddhas of Bamiyan (Afghanistan), Hecate (Constantinople), Our Lady of Caversham (near Reading, UK), Huitzilopochtli (Mexico), Confucius (China), Louis XV (France), Mendelssohn (Germany), The Confederate Monument (US), Sir John A. Macdonald (Canada), Christopher Columbus (Venezuela), Edward Colston (Bristol, UK), Cecil Rhodes (South Africa), George Washington (US), Stalin (Hungary), Yagan (Australia), Saddam Hussein (Iraq), B. R. Ambedkar (India) and Frederick Douglass (US). A History of Love and Hate in 21 Statues is a profound and necessary meditation on identity which resonates powerfully today as statues tumble around the world.

The overwhelming majority of Americans believe in God; this conviction has existed since the beginning of recorded time and is shared by billions around the world. In The God Gene, Dr. Dean Hamer reveals that this inclination towards religious faith is in good measure due to our genes and may even offer an evolutionary advantage by helping us get through difficulties, reducing stress, preventing disease, and extending life. Popular science at its best, The God Gene is an in-depth, fully accessible inquiry into cutting-edge research that can change the way we see ourselves and the world around us. Written with balance, integrity, and admirable scientific objectivity, this is a book for readers of science and religion alike.

Contains a full index of all the topics covered in the first nine volumes of the set.

David Tracy is widely considered one of the most important religious thinkers in North America, known for his pluralistic vision and disciplinary breadth. His first book in more than twenty years reflects Tracy’s range and erudition, collecting essays from the 1980s to 2018 into a two-volume work that will be greeted with joy by his admirers and praise from new readers. In the first volume, Fragments, Tracy gathers his most important essays on broad theological questions, beginning with the problem of suffering across Greek tragedy, Christianity, and Buddhism. The volume goes on to address the Infinite, and the many attempts to categorize and name it by Plato, Aristotle, Rilke, Heidegger, and others. In the remaining essays, he reflects on questions of the invisible, contemplation, hermeneutics, and public theology. Throughout, Tracy evokes the potential of fragments (understood both as concepts and events) to shatter closed systems and open us to difference and Infinity. Covering science, literature, philosophy, psychoanalysis, and non-Western religious traditions, Tracy provides in Fragments a guide for any open reader to rethink our fragmenting contemporary culture.

Beyond the Threshold is the first book to seriously consider the interplay between traditional world religions and metaphysical experiences in exploring the timeless question of what happens when we die. Christopher M. Moreman examines and compares the beliefs and practices of Judaism, Christianity, Islam, Hinduism, Buddhism, Confucianism, and Taoism, as well as psychic phenomena such as mediums and near-death experiences. While ultimately the afterlife remains unknowable, Moreman's unique, in-depth exploration of both beliefs and experiences can help readers reach their own understanding of the afterlife and how to live.