First published in 1985, A History of the Highland Clearances: Volume 2 explores the various types of communal and intellectual responses, contemporary and retrospective, to the experience of the clearances. The first section considers the legacy of the two hundred years’ debate about the Highland problem and the place of the clearances therein. The second section assesses the scale, range and timing of the emigrations of the Highlanders, as well as some of the motivations. The third section contemplates the direct popular response to the clearances, the collective memory and the tradition of physical resistance. The fourth section is about the career, trial and reputation of Patrick Sellar, which together embodied much of the social history, ruling ideas, and the necessary mythology of the clearances. The final section considers the fundamental economic problem of the Highlands in the age of the clearances, and the moral and economic alternatives that faced the community, the landlords, and the nation.

The tragedy of the Clearances, brought about by cynical, often absentee landlords, is a black page in Scotland's history. Written while the effects it describes were still unfolding, Mackenzie's history brings the distress before the reader.

In the terrible aftermath of the moorland battle of Culloden, the Highlanders suffered at the hands of their own clan chiefs. Following his magnificent reconstruction of Culloden, John Prebble recounts how the Highlanders were deserted and then betrayed into famine and poverty. While their chiefs grew rich on meat and wool, the people died of cholera and starvation or, evicted from the glens to make way for sheep, were forced to emigrate to foreign lands. ‘Mr Prebble tells a terrible story excellently. There is little need to search further to explain so much of the sadness and emptiness of the northern Highlands today’ The Times.

Winner of the Saltire Society Scottish History Book of the Year AwardIn April 1816 Patrick Sellar was brought to trial in Inverness for culpable homicide for his treatment of the Highlanders of Strathnaver, the most northerly part of the Scottish highlands. In the process of evicting them from their ancient lands he had allegedly burnt houses, destroyed mills and wrecked pastures. There is perhaps no more hated nor reviled individual in Highland history. This outstanding new book, however, gives a balanced assessment of the man, a vivid account of a terrible episode in Highland history, and a riveting narration of a tormented life. Richard's book is an account of Sellar's life and times: that he was ruthless, avaricious, devious and cruel is beyond question. But his letters suggest a streak of idealism: did he really believe that the displaced highlanders would be better off, better fed, educated and housed in their new homes? Have the Highlands in the end become more productive and prosperous? In the course of his fast-moving and gripping account, Eric Richards looks carefully at these vexed questions.

Storm clouds always gather over the story of the Highland Clearances. The eviction of the Highlanders from the glens and straths of the Highlands and Islands of the north of Scotland still causes great historical dispute more than a century after the events. The Highland Clearances also generated a great deal of contemporary controversy and documentation. The record comes in diverse forms and with radically different provenances, offering excellent material for exercises in historical analysis and selection. Debating the Highland Clearances introduces the Highland Clearances as a classic historical problem. Eric Richards reviews the historical debate and examines the methods and sources employed by the combatants past and present. The debates among historians, novelists, politicians and economists are no less passionate today and raise major questions about interpretation and the appropriate frame of reference for the noisy and continuing public debate about the Highland Clearances. This book prese

A remarkable new analysis of the shameful Highland clearances through the experience and effective defiance of one man.

In nineteenth century paintings, the proud Indian warrior and the Scottish Highland chief appear in similar ways--colorful and wild, righteous and warlike, the last of their kind. Earlier accounts depict both as barbarians, lacking in culture and in need of civilization. By the nineteenth century, intermarriage and cultural contact between the two--described during the Seven Years' War as cousins--was such that Cree, Mohawk, Cherokee, and Salish were often spoken with Gaelic accents. In this imaginative work of imperial and tribal history, Colin Calloway examines why these two seemingly wildly disparate groups appear to have so much in common. Both Highland clans and Native American societies underwent parallel experiences on the peripheries of Britain's empire, and often encountered one another on the frontier. Indeed, Highlanders and American Indians fought, traded, and lived together. Both groups were treated as tribal peoples--remnants of a barbaric past--and eventually forced from their ancestral lands as their traditional food sources--cattle in the Highlands and bison on the Great Plains--were decimated to make way for livestock farming. In a familiar pattern, the cultures that conquered them would later romanticize the very ways of life they had destroyed. White People, Indians, and Highlanders illustrates how these groups alternately resisted and accommodated the cultural and economic assault of colonialism, before their eventual dispossession during the Highland Clearances and Indian Removals. What emerges is a finely-drawn portrait of how indigenous peoples with their own rich identities experienced cultural change, economic transformation, and demographic dislocation amidst the growing power of the British and American empires.

This collection of archival source material chronicles British environmental politics between 1789 and 1914. This text examines the ways in which environmental issues were managed artistically and socially, as well as politically. Accompanied by extensive editorial commentary, this collection will be of great interest to students of environmental and political history.

In November 1918, the implementation of agrarian change in the Scottish Highlands threatened another wave of unemployment and eviction for the land-working population, which led to widespread and varied social protest. Those who had been away on war service (and their families) faced returning to exactly the same social and economic conditions in the Scottish Highlands they had hoped they had left behind in the struggle to make ’a land fit for heroes’. Widespread and varied social protest rapidly followed. It argues that, previously, there has been a failure to capture fully the geography, chronology typology and rate of occurrence of these events. The book not only offers new insights and a greater understanding of what was happening in the Highlands in this period, but illustrates how a range of forms of protest were used which demand attention, not least for the fact that these events, unlike most of the earlier Land Wars period, were successful. There are functioning townships in the Highlands today that owe their existence to the land invasions of the 1920s. The book innovatively concentrates on formulating explanation and interpretation from within and looks to the crofting landscape as base, means and motive to disturbance and interpretation. It proposes that protest is much more convincingly understood as an expression of environmental ethics from 'the bottom up' coming increasingly into conflict with conservationist views expressed from 'the top down' It focuses on individual case studies in order to engage more convincingly with an important evidential base - that of popular memory of land disturbances - and to adopt a frame and lens through which to explore the fluid and contingent nature of protest performances. Based upon the belief that in the study of landscapes of social protest the old shibboleth of space as solely passive setting and symbolic register is no longer tenable is paid here to nature/culture interactions, to vernacular ecological b

At the start of the1700s the life of Scottish clansmen was settled compared to the past. This book describes how Clan families lived simple lives in primitive homes. The Battle of Culloden in 1746 changed Scotland forever. Clansmen were now subject to English justice, prohibited from wearing traditional clothing and carrying weapons. Clan chiefs morphed into hard-nosed landlords and ordinary clansmen faced a different and difficult future, with challenges never experienced by their forefathers. Land reform and the introduction of sheep displaced Gaelic Scots, who had to either live elsewhere, become crofters or emigrate. The development of crofting communities dependant on growing potatoes, and the lives of the people who lived in them, is an essential part of this book. While focused on Mull and Iona, it is a fascinating story about the hardship that tenants experienced throughout Scotland. Disease that decimated potato crops in 1846, caused famine, starvation and great poverty. People lost their livelihoods and were evicted from their homes. Evictions, starvation and government policy led to an upsurge in emigration. Until economic conditions improved during the Crimean War, emigration played a key role in the salvation of a starving population.