This second volume of "A Key to the Peshitta Gospels" again provides a range of information, previously unpublished, essential to the study of the Peshitta Gospel text as a translation of the Greek and as a literary work in its own right. It is designed to serve both scholar and student. The "Key," in which each word is classified according to its Syriac root, provides a) a Syriac-English dictionary, b) the notation of the part of speech for each Syriac term, c) referenced contextual phrases in English that illustrate a word's meanings, d) Syriac words of similar meaning, e) the corresponding Greek term for each Syriac term, f) a complete analytical concordance, g) an alphabetical index of Syriac catchwords, h) an index of Syriac verbal and nominal forms, i) an English index, j) an index of grammatical and general information. The "Key" can be used as a lexicon, concordance, thesaurus, critical guide to Syriac-Greek correspondences, or resource for the critical investigation of the Syriac text of the Peshitta Gospels..

This work provides a range of information, previously unpublished, essential to the study of the Peshitta Gospel text as a translation of the Greek and as a literary work in its own right. It is designed to serve both scholar and student. The Key, in which each word is classified according to its Syriac root, provides (a.) a complete analytical concordance, (b.) the notation of the part of speech for each principal Syriac term, (c.) an English translation of each word cited corresponding to its use in the Peshitta Gospels, (d.) Syriac words of similar meaning, (e.) the corresponding Greek term for each Syriac term, (f.) an English index, and (g.) a directory at the end of the work to facilitate the swift location of the Syriac word being sought. The Key can be used as a concordance, lexicon, thesaurus, or resource for the critical investigation of the Syriac text of the Peshitta Gospels.

This second volume of A Key to the Peshitta Gospels again provides a range of information, previously unpublished, essential to the study of the Peshitta Gospel text as a translation of the Greek and as a literary work in its own right. It is designed to serve both scholar and student. The Key, in which each word is classified according to its Syriac root, provides a) a Syriac-English dictionary, b) the notation of the part of speech for each Syriac term, c) referenced contextual phrases in English that illustrate a word’s meanings, d) Syriac words of similar meaning, e) the corresponding Greek term for each Syriac term, f) a complete analytical concordance, g) an alphabetical index of Syriac catchwords, h) an index of Syriac verbal and nominal forms, i) an English index, j) an index of grammatical and general information. The Key can be used as a lexicon, concordance, thesaurus, critical guide to Syriac-Greek correspondences, or resource for the critical investigation of the Syriac text of the Peshitta Gospels..

This book is the result of an innovative linguistic study of the Syriac translation of Ben Sira. It contains both a traditional philological analysis, incorporating matters of text-historical interest and translation technique, and also the results of a computational linguistic analysis of phrases, clauses and texts. It arrives at new linguistic insights, including a proposal for a corpus-based description of phrase structure based on a so-called maximum matrix. The book also addresses the fundamentally different way in which a text is approached in a computer-assisted analysis compared with the way in which this is done in traditional philological approaches. It demonstrates how the computer-assisted analysis can fruitfully shed light on or supplement traditional philological research.

This investigation of the 10th century minuscule Codex 1582 in the Gospel of Matthew includes a description of the physical document and an extensive evaluation of the text it contains. The manuscript was copied by the monk Ephraim, who is known to scholars in various fields. The high quality of his work and of the documents which were available to him demonstrate that he carefully reproduced an exemplar which witnessed to an ancient and valuable text. The text and marginal variants of Codex 1582 are shown to be related, though not identical, to the text of Matthew used by Origen, raising the possibility of a Caesarean archetype. A full collation of Codex 1582 to Codex 1 demonstrates that 1582 should be the leading member, as well as the basis for the age and readings of Family 1 in Matthew. Test collations of twelve other supposed family members lead to a re-evaluation of the interrelationships of the documents and an expanded stemma of the family.

No one mentions Syriac, – a dialect of the Aramaic language Jesus spoke –, without referring to Sebastian P. Brock, the Oxford scholar and teacher who has written and taught about everything Syriac, even reorienting the field as The Third Lung of early Christianity (along with Greek and Latin). In 2018, Syriac scholars world-wide gathered in Sigtuna, Sweden, to celebrate with Sebastian his accomplishments and share new directions. Through essays showing what Syriac studies have attained, where they are going, as well as some arenas and connections previously not imagined, flavors of the fruits of laboring in the field are offered. Contributors to this volume are: Susan Ashbrook Harvey, Shraga Bick, Briouria Bitton-Ashkelony, Alberto Camplani, Thomas A. Carlson, Jeff W. Childers, Muriel Debié, Terry Falla, George A. Kiraz, Sergey Minov, Craig E. Morrison, István Perczel, Anton Pritula, Ilaria Ramelli, Christine Shepardson, Stephen J. Shoemaker, Herman G.B. Teule, Kathleen E. McVey.

The Text of the New Testament in Contemporary Research provides up-to-date discussions of every major aspect of New Testament textual criticism. Written by internationally acknowledged experts, the twenty-four essays evaluate all significant advances in the field since the 1950s.

Using the VU University syntactically analyzed, hiearchically structured database of ancient languages, the authors compared the Masoretic text of Kings to the Syriac Peshitta translation. The core question in this comparison is: which deviations between the two texts are related to the requirements of the distinct language systems, which are related to other aspects of the translation process, and which are related to the transmission history of the translated text? Though linguistic and text-historical approaches differ in method and focus, research into ancient biblical translations must take both into account. On the basis of a synoptic matching at clause level, corresponding phrases within the clauses are matched, and corresponding words within phrases. A choice out of a wealth of detailed differences thus brought to light are discussed at the syntactic level at which the phenomenon best fits: word, phrase, clause and above the clause.

In two previous books, Neil Douglas-Klotz pioneered a radical new way of translating the words of Jesus---filtering them through the imagistic worldview of the Aramaic language which Jesus himself spoke. Seen through this lens, familiar sayings such as "Blessed are the meek" come into vibrant contemporary focus as "Healthy are those who have softened what is rigid within." In The Hidden Gospel, Douglas-Klotz employs this approach to decode the spiritual and prophetic messages hidden within key words and concepts in the sayings and stories of Jesus. We learn to our delight, for instance, that when Jesus spoke of "goodness" he used a word which in Aramaic means "ripe" and refers to actions which are in time and tune with the Sacred Unity of all life. The Hidden Gospel aims to bridge the gap between the historical Jesus of the scholar and the Jesus of faith of Christian believers. It will appeal to everyone looking for an alternative spiritual vision of Jesus and his message.

The Letter before the Spirit underlines the importance for scholars to have at their disposal reliable scientific text editions – book editions or digital editions – of Aristotle’s works in the Semitico-Latin, and the Graeco-Latin, translation and commentary traditions.