In Africa, the emphasis on family, marriage, and offspring suggest that there is a kind of an unwritten ancestral law that imposes on every male the duty of begetting a son. The reason is because the core of African soteriology is centered on offspring. The predicament of the childless couples, therefore, stems from the desire for immortality and salvation that culminates in the admission of the dead into the ancestral world. This quest for salvation and immortality constitute social, emotional, psychological, and spiritual problems for Christian as well as non-Christian childless couples.

Lisa Wilson traces the experiences of widows in a society that was developing a new ideology of proper female behavior. Using wills, court records, almshouse registers, correspondence, and diaries to explore the lives of widows during this period, Wilson alters our understanding of the diversity of women's experiences and adds a new dimension to the "separate spheres" explanation of gender roles. For this group of early American women, family concerns rather than the dictates of femininity lay at the core of their lives.

Unlike many books about the afterlife, Life after Death makes no appeal to religious faith, divine revelation, or sacred texts. Drawing on some of the most powerful theories and trends in physics, evolutionary biology, science, philosophy, and psychology, D'Souza shows why the atheist critique of immortality is irrational. It is not only reasonable to believe in life after death; it is also beneficial. Such a belief gives depth and significance to this life, a path to happiness, and reason for hope.

“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html This book examines in detail the traditional teaching of the Orthodox Church about the various stages of the posthumous life of the soul. The famous Orthodox French theologian Jean-Claude Larchet tried to present in as much detail as possible the Orthodox doctrine of death and resurrection and to make due clarifications to the controversial issues discussed with representatives of other Christian denominations (about purgatory, prayer for the dead and for the veneration of saints) or in the bosom of Russian theology itself (about apocatastasis or aerial ordeals).

Because every single one of us will die, most of us would like to know what—if anything—awaits us afterward, not to mention the fate of lost loved ones. Given the nearly universal vested interest in deciding this question in favor of an afterlife, it is no surprise that the vast majority of books on the topic affirm the reality of life after death without a backward glance. But the evidence of our senses and the ever-gaining strength of scientific evidence strongly suggest otherwise. In The Myth of an Afterlife: The Case against Life after Death, Michael Martin and Keith Augustine collect a series of contributions that redress this imbalance in the literature by providing a strong, comprehensive, and up-to-date casebook of the chief arguments against an afterlife. Divided into four separate sections, this collection opens with a broad overview of the issues, as contributors consider the strongest evidence of whether or not we survive death—in particular the biological basis of all mental states and their grounding in brain activity that ceases to function at death. Next, contributors consider a host of conceptual and empirical difficulties that confront the various ways of “surviving” death—from bodiless minds to bodily resurrection to any form of posthumous survival. Then essayists turn to internal inconsistencies between traditional theological conceptions of an afterlife—heaven, hell, karmic rebirth—and widely held ethical principles central to the belief systems supporting those notions. In the final section, authors offer critical evaluations of the main types of evidence for an afterlife. Fully interdisciplinary, The Myth of an Afterlife: The Case against Life after Death brings together a variety of fields of research to make that case, including cognitiveneuroscience, philosophy of mind, personal identity, philosophy of religion, moralphilosophy, psychical research, and anomalistic psychology. As the definitive casebookof arguments against life after death, this collection is required reading for anyinstructor, researcher, and student of philosophy, religious studies, or theology. It issure to raise provocative issues new to readers, regardless of background, from thosewho believe fervently in the reality of an afterlife to those who do not or are undecidedon the matter.

This Handbook consists of 21 new essays on the nature and value of death, the relevance of the metaphysics of time and personal identity for questions about death, the desirability of immortality, and the wrongness of killing.

This work affirms the centrality of Jesus and His coming work of retribution and reward as the keys to understanding Revelation.

Explores issues of death and afterlife including euthanasia, suicide, living wills. Provides help with comforting those who are facing death, planning a funeral, and more.

When people encounter an argument for or against God's existence, it often raises more questions than it answers. In Letters to Doubting Thomas, C. Stephen Layman offers a fresh, insightful approach to the issue of God's existence--a way to organize what can seem like a blizzard of claims and concepts--bringing clarity to a debate often mired in confusion. Layman explores the evidence for the existence of God in a series of fictionalized letters between two characters--Zachary, a philosopher, and Thomas, an old college friend who appeals to Zach for help in sorting out his thoughts about God. As their correspondence grows, Zachary leads Thomas through an informal and highly readable comparison of Naturalism (the belief that there is no God and that ultimate reality is physical reality), and Theism (the idea that there is an almighty, perfectly good God). In engaging letters that break down complex philosophical arguments into easily digestible bits, the two friends delve into such weighty topics as the reliability of religious experience, various arguments for God's existence (such as the cosmological, design, and moral arguments), the question of free will, and the problem of evil. A piece at a time, they build an argument that shows that Theism, on balance, provides a better explanation of the world and human life than does Naturalism. Here then is a highly accessible account of the major arguments for and against the existence of God, capturing some of the best new insights of modern philosophy in a marvelously clear and engaging format.

Life and Death: Social Perspectives on Biblical Bodies explores some of the social, material, and ideological dynamics shaping life and death in both the Hebrew Bible and ancient Israel and Judah. Analysing topics ranging from the bodily realities of gestation, subsistence, and death, and embodied performances of gender, power, and status, to the imagined realities of post-mortem and divine existence, the essays in this volume offer exciting new trajectories in our understanding of the ways in which embodiment played out in the societies in which the texts of the Hebrew Bible emerged.