This publication is primarily a study of the various aspects of the use and situation of the land held by the Cistercian order in medieval Leinster. A number of key topics form the central elements of this study. These include an examination of the physical landscape into which the Cistercian order settled and the changes that occurred within that landscape during the later medieval era. The book examines whether the location of the monasteries indicated any underlying nuances or if the monks were happy to settle wherever they were given land. The involvement of the Cistercian order in the agricultural and economic life of Leinster is also examined. A breakdown of the acreage and land type that the monasteries possessed is presented and, in the final section the state of the monasteries immediately prior to the dissolution of the religious houses in the period 1536-41 is determined. With regard to this final section the areas of interest are in relation to the physical remains of the monasteries, the productivity or otherwise of the associated lands, the organisation and location of that land and the general attitude of the Cistercian monks at that particular time in history. There are many different areas of study that were examined. These include the identification of the lands, the land type and trends or differences in this type when compared with other parts of the country. The organisation of the land and the uses of it in relation to the monastery are an essential aspect of the work and is possible to identify economic and social change by discussing the uses of that land. The identification of granges and grange buildings was not originally intended as part of this work, however, research has allowed some evidence to emerge in relation to these buildings and is included. In relation to the approach, a short chapter outlining the origins of monasticism and the emergence of the Cistercian Order is included. A brief outline of the governing rules of the Cistercians is included in chapter one as is a short discussion on the spread of the order up to its arrival in Ireland. The second chapter is merely intended to give an idea of the pattern of the distribution of the Cistercian monasteries in Ireland. Most of the information is in table form giving the monastery, its location, date of foundation and founder. From this a number of observations are be made. The principal area of study is Leinster, therefore chapter three deals with this territory, discussing its boundaries, both internal and external and the kingdoms that made up medieval Leinster. The fact that the monasteries of Leinster were situated in very well defined territories means that, although the study is of Leinster as a whole, these smaller, somewhat independent units were still an important element in both the landscape and the social framework of the period. As such, it was necessary to ensure that each of these units was represented in any category of study. The location of the monasteries is the focus of the second portion of chapter three. Both the natural and man-made features of the landscape are examined here. The proximity of road and route ways to the monasteries has been mapped and discussed and any trends or patterns commented upon. Chapter four deals with the monastic complex and the associated features. It discusses the way in which the monastery and its lands were organised and the reasons for this. This chapter deals more with the day-to-day requirements of the monks and indicates how both the land and the buildings within the complex were equally important and key elements in the functioning of the monasteries. Following from chapter four, and keeping earlier comments in mind, the next portion of the work deals with other land that particular monasteries may have held at any time from foundation up to the time when the extents of the monastic possessions were drawn up. Instead of looking

This book traces changing perceptions of Egypt's monastic landscape through an analysis of archaeological and documentary evidence from late antiquity.

The beginnings and development of Monasteries in the Landscape!

Monastic landscapes

By presenting case studies from across Eastern and Western Medieval Europe, this volume aims to open up a Europe-wide debate on the variety of relations and contexts between ecclesiastical buildings and their surrounding landscapes between the 5th and 15th centuries AD.

Compensating a four-decades shortfall, this collective volume is the first reader in Byzantine spatial studies. It offers a diversity of topics and scientific approaches, articulated by up-to-date interdisciplinary dialogue, and reflects on the future challenges of Byzantine spatial studies.

The major monastic orders had a significant influence upon the landscape of Scotland. Recent research shows just how entrepreneurial they were and how they were responsible for the first real revolutions in agricultural and industrial matters. Derek Hall examines the effects that their intensive sheep and cattle farming, lead mining, salt panning and coal mining have had on the modern landscape and suggests that the eighteenth- and nineteenth-century industrial revolution was based on the much earlier exploitation of these resources by the Scottish monasteries. He also produces new evidence of the extent to which the monasteries were involved in the care for the sick. This is an important companion volume to James Bond's award-winning 'Monastic Landscapes', which covers England and Wales.

The fact that certain cultures and religions produced a way of life which, for the sake of self-perfection, expected its adherents to withdraw from various obligations to the world and to enter into the organisational structure of a monastic community obviously represents a constant anthropological foundation. The spectrum of monastic life within these various cultures was extremely diverse in its manifestations. It was the result of a high degree of flexibility in the face of constantly changing ideas about piety, social needs and concepts of community and individuality. However, an interreligious study with the aim of a scholarly analysis of comparable key elements across different monastic cultures does not exist yet. The editors as well as the authors of this volume are particularly interested in how monastic life was realised communally in many ways according to fixed norms and rules, how it shaped the understanding of community and civilisation and therefore made a decisive contribution to the formation of our cultural identity.

The Oxford Handbook of Christian Monasticism addresses, for the first time in one volume, multiple strands of Christian monastic practice. Forty-four essays consider historical and thematic aspects of the Catholic, Eastern Orthodox, Oriental Orthodox, Protestant, and Anglican traditions, as well as contemporary 'new monasticism'.

This is the first in-depth historical study of Byzantine Cappadocia. The authors draw on extensive textual and archaeological materials to examine the nature and place of Cappadocia in the Byzantine Empire from the fourth through eleventh centuries.