While Canadian soldiers fought and died in World War II, Canada itself was changing. Ottawa was forced to turn to the United States for economic and strategic aid; women entered the work force; industry boomed; and old traditions and loyalties were swept away.

While Canadian soldiers fought and died in World War II, Canada itself was changing. Ottawa was forced to turn to the United States for economic and strategic aid; women entered the work force; industry boomed; and old traditions and loyalties were swept away.

Never before or since have so many Americans served in the armed forces at one time: more than 15 million donned uniforms in the period from 1941 to 1945. Thomas Bruscino explores how these soldiers' shared experiences--enduring basic training, living far from home, engaging in combat--transformed their views of other ethnic groups and religious traditions. He further examines how specific military policies and practices worked to counteract old prejudices, and he makes a persuasive case that throwing together men of different regions, ethnicities, religions, and classes not only fostered a greater sense of tolerance but also forged a new American identity. When soldiers returned home after the war with these new attitudes, they helped reorder what it meant to be white in America.

In Living with War, Robert Teigrob examines how war is experienced and remembered on both sides of the 49th parallel.

"With each chapter, military historians Jeffrey A. Keshen and Andrew Iarocci address Canada's contribution to the war and its consequences. Integrating the latest research in military, social, political, and gender history, they examine everything from the front lines to the home front. Was conscription necessary? Did the conflicts change the status of Canadian women? Was Canada's commitment worth the cost?"--

The first-ever synthesis of both the patriotic and the problematic in wartime Canada, Saints, Sinners, and Soldiers shows how moral and social changes, and the fears they generated, precipitated numerous, and often contradictory, legacies in law and society. From labour conflicts, to the black market, to prostitution, and beyond, Keshen acknowledges the underbelly of Canada’s Second World War, and demonstrates that the “Good War” was a complex tapestry of social forces – not all of which were above reproach.

Aboriginal People and Other Canadians discusses a wide variety of issues in Native studies including social exclusion, marginalization and identity; justice, equality and gender; self-help and empowerment in Aboriginal communities and in the cities; and, methodological and historiographical representations of social relationships. The contributors attempt to gauge whether the last decade of the twentieth century was a time of constructive transition and whether new patterns of relations are emerging after the recent challenges to the colonial legacy by Aboriginal people.

With the same eye for character, anecdote and circumstance that made Peter Ackroyd’s London and Colin Jones’s Paris so successful, Levine’s captivating prose integrates the sights, sounds and feel of Toronto with a broad historical perspective, linking the city’s present with its past through themes such as politics, transportation, public health, ethnic diversity and sports. Toronto invites readers to discover the city’s lively spirit over four centuries and to wander purposefully through the city’s many unique neighborhoods, where they can encounter the striking and peculiar characters who have inhabited them: the powerful and powerless, the entrepreneurs and the entertainers, and the moral and the corrupt, all of whom have contributed to Toronto’s collective identity.

Voices of the Left Behind contains the personal stories of nearly 50 Canadian war children who have been helped by Project Roots. It is filled with fascinating archival images and documents as well as original wartime correspondence between the mothers, the Canadian fathers, and the Department of National Defence, Veterans Affairs, and other Canadian institutions. Letters from the war children to the Military Personnel Records Unit of the National Archives of Canada illustrate the historic pattern of denial. What these institutions all have in common is their consistent refusal to help war children find their Canadian fathers. Introductory essays frame the subject and give a historical context to the tragic situations these women and their children found themselves in.