Examines the hidden history through which the Oxford English Dictionary came into being in a study that traces the personal battles involved in chronicling an ever-changing language.

This volume is a collection of papers from the 1st International Conference on Historical Lexicography and Lexicology at the University of Leicester in 2002. The purpose of the conference was to bring together scholars and academics from around the world working as scholars and editors on historical dictionaries or as practising lexicographers. The papers are, accordingly, arranged in two sections, reflecting the distinction between those individuals working on the historical development of dictionaries and those considering the lexicological problems and challenges facing the lexicographer in attempting to represent as fully and justly as possible historical forms of the English language.

James M. Robinson, together with John B. Cobb, published a series of three volumes entitled New Frontiers in Theology: The Later Heidegger and Theology (1963), The New Hermeneutic (1964), and Theology as History (1967). Here they introduced the new directions that Continental theology was taking after the break caused by the Nazi period and World War II. In each volume it was Robinson's assignment to write an extensive introduction of the new direction: The German Discussion of the Later Heidegger, Hermeneutic since Barth, and Revelation as Word and as History. Then others contributed essays. These three seminar introductions are here brought together in a single volume, which thus is the basic tool for getting into the Continental theology of the second half of the twentieth century.

This book sheds new light on the ongoing fight to end prostitution through a historical study of its emotional communities. An issue that has long been the subject of much debate amongst feminists, governments and communities alike, the history of the fight to end prostitution has an important bearing on feminist politics today. This book identifies key abolitionist emotional communities, tracing their origins, interactions and evolutions with various historical and contemporary emotional styles. In doing do, Emotional Histories in the Fight to End Prostitution highlights a more nuanced view of the movement's history. From Moral Liberals in 19th century Britain to the American anti-pornography movement and Swedish 'Nordic Model', Emotional Histories in the Fight to End Prostitution shows how emotional styles and practices have influenced the evolution of the fight against prostitution in Britain, the United States and Western Europe. From the fear of sin, to maternal compassion and survivor shame and loss, Michele Greer historicizes emotions and studies them as dynamic forms of situated knowledge. In doing so, she sheds light on how women's lived experiences have been transformed and politicized, and raises important questions around how feminist emotions in social protest can not only challenge but unknowingly defend existing socio-political conventions and inequalities. Highlighting the links between past and present forms of abolitionism, it shows that this connection is more complex and far-reaching than currently assumed, and offers new perspectives on the history of emotions.

Written by a team of global scholars, this is the first Handbook covering the rapidly growing field of historical orthography. Comprehensive yet accessible, it is essential reading for academic researchers and students in the field, and in related areas such as morphology, syntax, historical linguistics, linguistic typology and sociolinguistics.

The Salem Witch Trials is based on over twenty-five years of archival research--including the author's discovery of previously unknown documents--newly found cases and court records. From January 1692 to January 1697 this history unfolds a nearly day-by-day narrative of the crisis as the citizens of New England experienced it.