This volume reinterprets Hegelian dialectics via an exploration of the two origins of dialectics and illuminates how they constitute the inner tension at the heart of the philosophical system, developing into the forms of thought that fashion the history of western philosophy. As the first volume of a three-volume set that gives insights into Hegel's dialectics and thereby his overall philosophical thought, the book considers the linguistics spirit of logos and the existentialist spirit of nous in Greek philosophy as the two origins of Hegelian dialectics. The author argues that the two spirits form a dialectical unity of opposites and constitute the inner tension at the heart of the belief system. Based on this tension, this volume explains Hegel's problem of beginning that has the sense composed of both the starting point of logic and that of consciousness. Beginning in this twofold sense shapes dimensions of his methodology: immediacy and mediacy, the path of doubt and the path of truth, the linguistics lever and the existential lever. The title will appeal to scholars and students interested in Hegel and Marx's philosophy, German classical philosophy and Western philosophy.

"The three-volume set gives new insights into Hegel's dialectics and thereby his overall philosophical thought via a retracing of the origins of dialectics and an analysis of its logic structure, with the concept of the Nous highlighted as fundamental to this. The first volume explores two origins of Hegelian dialectics from ancient Greek philosophy, namely the linguistic spirit of Logos and the existentialist spirit of Nous, before illuminating how their binary opposition, division and unification constitutes the inner tension of Hegel's dialectics and developing into the forms of thought that fashion the history of western philosophy. Focusing on self-negation and reflective form of dialectics, and representing spirits of Nous and Logos respectively, the second volume further explores their core functions in terms of subjectivity, free spirit and practicality. In the final volume, the author defines Hegel's dialectics as "a unity of three": logic, epistemology and ontology. This unification and the interrelation of three components demonstrates the internal feature of Hegel's dialectics as well as the connection and divergence between Hegel and Marx's philosophical thought. The title will appeal to scholars and students interested in Hegel and Marx's philosophy, German classical philosophy and Western philosophy"--

This volume reinterprets Hegelian dialectics via an exploration of the two origins of dialectics and illuminates how they constitute the inner tension at the heart of the philosophical system, developing into the forms of thought that fashion the history of western philosophy. As the first volume of a three-volume set that gives insights into Hegel's dialectics and thereby his overall philosophical thought, the book considers the linguistics spirit of logos and the existentialist spirit of nous in Greek philosophy as the two origins of Hegelian dialectics. The author argues that the two spirits form a dialectical unity of opposites and constitute the inner tension at the heart of the belief system. Based on this tension, this volume explains Hegel's problem of beginning that has the sense composed of both the starting point of logic and that of consciousness. Beginning in this twofold sense shapes dimensions of his methodology: immediacy and mediacy, the path of doubt and the path of truth, the linguistics lever and the existential lever. The title will appeal to scholars and students interested in Hegel and Marx's philosophy, German classical philosophy and Western philosophy.

Toward a Dialectic of Philosophy and Organization is an exploration of Hegel’s dialectic and its radical re-creation in Marx’s thought within the context of revolutions and revolutionary organizations in the nineteenth and twentieth centuries. Does a dialectic in philosophy itself bring forth a dialectic in revolutionary organization? This question is explored via organizational practices in the Paris Commune, the 2nd International, the Russian Revolutions of 1905 and 1917, the Spanish Revolution of 1936-37 and the Hungarian Revolution of 1956, as well as the theoretical-organizational concepts of such thinkers as Lassalle, Lenin, Luxemburg, Trotsky and Pannekoek. “What Philosophic-Organizational Vantage Point Is Needed for Revolutionary Transformation Today?” is examined by engaging the theoretical arguments of a number of thinkers. Among them: Adorno, Dunayevskaya, Hardt and Negri, Holloway, Lebowitz, Lukcás, Mészáros and Postone.

John H. McClendon III's CLR James's Notes on Dialectics: Left Hegelianism or Marxism-Leninism? is the first-ever book devoted exclusively to James's 'magnum opus,' Notes on Dialectics: Hegel-Marx-Lenin. The seed for this study was planted over thirty years ago when James handed the author his personal copy of Notes. James's contribution to dialectical philosophy and his vast intellectual and scholarly output is rivalled only by the seemingly bottomless depths of McClendon's own analysis and erudition. McClendon provides a thorough-going critique of James's exploration into the dialectic of Hegel, Marx, and Lenin while challenging all the seminal texts on James's Notes'. A book of this magnitude is rare. This is ever more the truth when it is focused on a giant like James who stands at the nexus of so many disciplines: philosophy, history, sociology, Caribbean studies, cultural studies, African, and African American studies. CLR James's Notes on Dialectics: Left Hegelianism or Marxism-Leninism? is a must read for anyone concerned with how revolutionary theory is a guide to contemporary struggles.

The Dimensions of Hegel's Dialectic examines the epistemological import of Hegelian dialectic in the widest sense. In modern philosophy, German idealism, Hegel in particular, is said to have made significant innovative steps in redefining the meaning, scope and use of dialectic. Indeed, it is dialectic that makes up the very core of Hegel's position, yet it is an area of his thought that is widely neglected by the available literature despite the increased interest in Hegel's philosophy in recent years. This book brings together an international team of expert contributors in a long-overdue discussion of Hegelian dialectic. Twelve specially commissioned essays address the task of making sense and use of Hegel's dialectic, which is fundamental not only for historical and hermeneutic reasons, but also for pragmatic ones; a satisfactory response to this challenge has the power to clarify Hegel's legacy in the current debate. The essays situate the dialectic in the context of German idealism with a clear-sighted elucidation of the problems that Hegel's dialectic is called upon to solve.

Marx and Hegel on the Dialectic of the Individual and the Social is a detailed investigation of the major works of Hegel and the young Marx with exploring how the concept of the individual is positioned within their ontologies and how this positioning is reflected in their related political views. Instead of contrasting a Marxist understanding of the individual with that of a liberal thinker, Sevgi Dogan chooses to take Hegel’s theory of the state as representative of the modern state, which Marx criticizes. The decision to be in opposition to Hegel rather than some other liberal thinkers is important for two reasons. First, since Marx has developed many of his early ideas in critical interaction with Hegel, this comparative approach enables the book to present a more thorough and well-grounded exposition of Marx’s arguments. Second, since Hegel himself has also criticized the concepts of liberal ideology in many respects, differentiating Marx’s arguments from those of Hegel’s enables the book to underline how and why Hegel’s critique of liberal ideology falls short of actually empowering individuals in the way that Marx’s account does.

The Collected Works of Georg Wilhelm Friedrich Hegel is a seminal collection of works by the influential German philosopher, showcasing his revolutionary ideas on philosophy, politics, and history. Hegel is known for his intricate dialectical method, in which he explores the progression of human thought through the concept of thesis, antithesis, and synthesis. This collection delves into Hegel's exploration of absolute idealism, rationalism, and the concept of the absolute Geist. His writing style is dense and profound, requiring careful study and reflection to fully grasp the depth of his insights. Through his works, Hegel contributed significantly to the development of German idealism and influenced generations of philosophers to come. The Collected Works of Georg Wilhelm Friedrich Hegel is a must-read for anyone interested in delving into the complexities of philosophical thought and understanding the intellectual landscape of the 19th century.

Georg Wilhelm Friedrich Hegel's 'The Science of Logic' is a monumental work in the realms of metaphysics and philosophical thought. Written in a dense and systematic style, Hegel delves into the nature of being, essence, and concept, exploring the intricacies of logic and its role in understanding the world. With a profound emphasis on dialectical reasoning, Hegel presents a dynamic and evolving understanding of reality, challenging readers to think deeply and critically about the nature of existence. This book is a cornerstone of Hegelian philosophy and a crucial read for anyone interested in delving into the complexities of metaphysics. Hegel's writing is both rigorous and profound, offering readers a comprehensive guide to his philosophical system and challenging them to engage with complex ideas in a systematic way. 'The Science of Logic' is a seminal work in the history of philosophy, and Hegel's insights continue to influence and inspire scholars to this day.