A New Witness for God is a three volume treatise by B. H. Roberts, one of the leaders in the Church of Jesus Christ of Latter-day Saints, who wrote this work as a recapitulation of 75 years of the existence of "Mormonism" and "Mormon Church." The author's purpose was to prove that the world was in need of a new God's witness, and that Joseph Smith, a great modern prophet, was that witness. Dividing the work in thesis he firstly proves that the world was in necessity of a New Witness; then moves on to the state of the Christian church and how it was destroyed and there was an apostasy from the Christian religion; third thesis deals with the Scriptures declaring that the Gospel will be restored to the Earth; final thesis suggest that Joseph Smith is the New Witness for God who re-established the Church of Jesus Christ on Earth. Following these theses is the study of the Book of Mormon.

Example in this ebook Three quarters of a century have passed away since Joseph Smith first declared that he had received a revelation from God. From that revelation and others that followed there has sprung into existence what men call a new religion—"Mormonism;" and a new church, the institution commonly known as the "Mormon Church," the proper name of which, however, is THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS. Though it may seem a small matter, the reader should know that "Mormonism" is not a new religion. Those who accept it do not so regard it; it makes no such pretentions. The institution commonly called the "Mormon Church," is not a new church; it makes no such pretensions, as will be seen by its very name—the Church of Jesus Christ of Latter-day Saints. This of itself discloses what "The Mormon Church" claims to be—the Church of Jesus Christ; and to distinguish it from the Church of Jesus Christ that existed in former days, the phrase "of Latter-day Saints" is added. "Mormonism," I repeat, is not a new religion; it is the Old Religion, the Everlasting Gospel, restored again to the earth through the revelations received by Joseph Smith. At a glance the reader will observe that these claims in behalf of "Mormonism" pre-suppose the destruction of the primitive Christian Church, a complete apostasy from the Christian religion; and hence, from the standpoint of a believer, "Mormonism" is the Gospel of Jesus Christ restored; and the institution which grows out of it—the church—is the Church of Jesus Christ re-established among men. During the three quarters of a century that have elapsed since the first revelation was announced by Joseph Smith, the world has been flooded with all manner of rumors concerning the origin of "Mormonism," its doctrines, its organization, its purposes, its history. Books enough to make a respectable library, as to size, have been written on these subjects, but the books, in the main, are the works of avowed enemies, or of sensational writers who chose "Mormonism" for a subject because in it they supposed they had a theme that would be agreeable to their own vicious tastes and perverted talents, and give satisfactory returns in money for their labor. This latter class of writers have not only written without regard to truth, but without shame. They are ghouls who have preyed upon the misfortunes of an unpopular people solely for the money or notoriety they could make out of the enterprise. That I may not be thought to overstate the unreliability of anti-Mormon literature, I make an excerpt from a book written by Mr. Phil Robinson, called Sinners and Saints. Mr. Robinson came to Utah in 1882 as a special correspondent of The New York World, and stayed in Utah some five or six months, making "Mormonism" and the Latter-day Saints a special study. On the untrustworthiness of the literature in question, he says: "Whence have the public derived their opinions about Mormonism? From anti-Mormons only. I have ransacked the literature of the subject, and yet I really could not tell anyone where to go for an impartial book about Mormonism later in date than Burton's 'City of the Saints,' published in 1862. * * * But put Burton on one side, and I think I can defy any one to name another book about the Mormons worthy of honest respect. From that truly awful book, 'The History of the Saints,' published by one Bennett (even an anti-Mormon has styled him 'the greatest rascal that ever came to the West,') in 1842, down to Stenhouse's in 1873, there is not to my knowledge a single Gentile work before the public that is not utterly unreliable from its distortion of facts. Yet it is from these books—for there are no others—that the American public has acquired nearly all its ideas about the people of Utah." To be continue in this ebook

Example in this ebook The following work was begun twenty-two years ago, in England, when the author was in that land on a Mission, as assistant Editor of the Latter-day Saints' Millennial Star. It was the author's design then to make the treatise on the Book of Mormon the first volume under the general title "New Witnesses for God"; but after some progress in collecting and arranging the materials had been made, the thought occurred to him that the Prophet Joseph Smith in chronological order, if not in importance, preceded the Book of Mormon in the introduction of God's Witnesses in this last and great dispensation. The materials of this work, therefore, so far as they had been collected, were laid aside and work was begun on the treatise of Joseph Smith as a Witness for God; which, however, because of many other demands upon the author's time, was not published until 1895. Meantime work was continued from time to time upon the treatise of the Book of Mormon; and in 1903-4-5, the materials were used, substantially as in their present form, as Manuals for the Senior Classes of the Young Men's Mutual Improvement Associations. The work has undergone a thorough revision at the hands of the author, and is now to take the place in his writings designed for it so long ago. While the coming forth of the Book of Mormon is but an incident in God's great work of the last days, and the book itself subordinate to some other facts in that work, still the incident of its coming forth and the book are facts of such importance that the whole work of God may be said, in a manner, to stand or fall with them. That is to say, if the origin of the Book of Mormon could be proved to be other than that set forth by Joseph Smith; if the book itself could be proved to be other than it claims to be, viz., and chiefly, an abridged history of the ancient inhabitants of America, a volume of scripture containing a message from God to the people to whom it was written—"to the Lamanites [American Indians], who are a remnant of the house of Israel; and also to Jew and Gentile; written by way of commandment, and also by the spirit of prophecy and revelation"—if, I say, the Book of Mormon could be proved to be other than this, then the Church of Jesus Christ of Latter-day Saints, and its message and doctrines, which, in some respects, may be said to have arisen out of the Book of Mormon, must fall; for if that book is other than it claims to be; if its origin is other than that ascribed to it by Joseph Smith, then Joseph Smith says that which is untrue; he is a false prophet of false prophets; and all he taught, and all his claims to inspiration and divine authority, are not only vain but wicked; and all that he did as a religious teacher is not only useless, but mischievous beyond human comprehending. Nor does this statement of the case set forth sufficiently strong the situation. Those who accept the Book of Mormon for what it claims to be, may not so state their case that its security chiefly rests on the inability of its opponents to prove a negative. The affirmative side of the question belongs to us who hold out the Book of Mormon to the world as a revelation from God. The burden of proof rests upon us in every discussion. It is not enough for us to say that if the origin of the Book of Mormon is proved to be other than that set forth by Joseph Smith; if the book itself be proved to be other than it claims to be, then the institution known as "Mormonism" must fall. We must do more than rest our case on the inability of opponents to prove a negative. To be continue in this ebook

This eBook contains the complete Restoration Edition Scriptures. Volume 1: The Old Covenants - Comprised of Joseph Smith's Translation of The Old Testament. Volume 2: The New Covenants - Comprised of Joseph Smith's Translation of The New Testament and the Book of Mormon. Volume 3: Teachings and Commandments and A Glossary of Gospel Terms. As one of his most important works, Joseph Smith Jr. spent years making inspired clarifications to the Bible text. Here, for the first time, every known emendation that he wrote or taught has been assembled into the most complete version of Joseph Smith's New Translation of the Bible. In October 1831, Joseph Smith said "except the church receive the fullness of the scriptures that they would yet fall." From that time until his death in 1844, Joseph Smith worked diligently to prepare an edition of the Bible that could be received by the church. However, he was murdered before completing the work, and with the scattering of his notes following his death, it was never published in its entirety until now. The Book of Mormon is a sacred text to millions worldwide. Joseph Smith was led to the buried records in 1823. Thereafter he sought and received the ability to translate the records by the gift and power of God. He published the resulting work as the Book of Mormon in 1830. Since then, many churches have claimed the book as scripture, but it is not the property of any particular church or denomination. Rather, it is a gift to the world, inviting all to come unto Christ, and teaching the path back to His presence. This Restoration Edition of the Book of Mormon is the most accurate version ever printed, and is remarkable among Christian books both for what it is and what it is not. Like the Bible, it makes the case for Christ as the long-awaited Messiah, Savior and Redeemer of the world. Unlike other scripture that descended through thousands of years of scribal copying, alterations and error, the Book of Mormon was translated only once, directly from the original written manuscripts recorded between 600 BC and 400 AD. Teachings and Commandments boldly declares that the heavens are open again, and that the prophesied days of revelation and warning are already upon us. This volume contains the most true and accurate compilation of the history and revelations of Joseph Smith, the first modern American prophet. Each of the revelations has been diligently compared with the originals in an effort to retain only the authentic text of each, and to discard all changes subsequently made by others. The volume also includes Lectures on Faith, which was originally published in 1835 as the first part of Doctrine and Covenants, and teaches more about the character, attributes, and perfections of God than any other modern work; and the Book of Abraham as originally restored by revelation to Joseph Smith. This volume also contains the revelations of Denver Snuffer, another witness of the resurrected Lord who has walked and talked with Him, and the Testimony of St. John as restored by revelation. Taken together, the various works included in Teachings and Commandments speak to us through hundreds of revelations containing thousands of words from God, all pertaining to us in our day and time. A Glossary of Gospel Terms provides inspired and thought provoking insights into many of the most interesting terms and puzzling concepts found in scripture. A wealth of information, this intriguing book should be the companion of everyone searching for a deeper understanding of the things of God. Covering hundreds of scriptural topics, A Glossary of Gospel Terms adds depth to seemingly well-understood topics, and provides new and delicious insights into those areas of spirituality that have been shrouded in mystery until now. Its objective is to uncover truth and inspire readers to pursue a relationship with Christ.

Early Interracial Oneness Pentecostalism is a look at what is perhaps the least-known chapter in the history of American Pentecostalism. The study of the first thirty years of Oneness Pentecostalism (1901-31) is especially relevant due to its unparalleled interracial commitment to an all-flesh, all-people, counter-cultural Pentecost. This in-depth study details the lives of its earliest primary architects, including G. T. Haywood, R. C. Lawson, J. J. Frazee, and E. W. Doak, and the emergence of Oneness Pentecostalism and its flagship organization, Pentecostal Assemblies of the World. This is a one-of-a-kind history of Pentecostalism, through the lens of the Jesus' Name movement and the interracial struggles of the period, interlinking the significance of Charles Parham, William Seymour and the Azusa Street revival, COGIC, the newly formed Assemblies of God, and dozens of the earliest Oneness organizational bodies. Exploration of the significance of the role of African American Indianapolis leader G. T. Haywood is central, as are the development of the movement's key centers in the United States and the ultimate loss of interracial unity after more than thirty years. These crucial events marked, indelibly, the U.S., the global missionary, and the autochthonous expansion of Oneness Pentecostalism worldwide.

Brother Witness Lee traveled to Manila, Philippines, at the beginning of 1954. On January 24 he began a seven-day perfecting conference with five special fellowships concerning the subject of pursuing the Lord. After this, he initiated a service training that lasted for six months, with four meetings per week. On Wednesday mornings he gave a Bible study of the Old Testament, and on Wednesday evenings he gave a training on character, including matters such as being the proper person, handling affairs properly, and doing the proper work. On Friday mornings he gave a training on being a minister of God's word, and on Friday evenings he ministered on the proper way to meet. The number who attended these meetings varied between fifty-six and one hundred sixty. The study of the Old Testament and the training on character are included in volume 1 of the 1954 set, along with other messages given in the same time period. Brother Lee left Manila in July and traveled to Hong Kong, where he conducted ten meetings on life and twelve meetings on service, plus four gospel meetings, four young people's meetings, six fellowships on service, and six meetings for the full-time serving ones. These meetings were centered on the indwelling Christ and on the knowledge of spiritual service. They are included in volumes 1 and 2 of this set. Brother Lee left Hong Kong to return to Taiwan in the middle of August. At the end of August and the beginning of September, Brother Lee conducted a special conference in Taipei, Taiwan, that consisted of ten meetings on the subject of spiritual reality, with between one thousand six hundred and two thousand six hundred in attendance. These messages are included in the section entitled Spiritual Reality in volume 2 of this set. In the fall of 1954 Brother Lee began another extended training for serving ones like the one that he carried out in the fall of 1953. During this training he conducted a detailed study on Genesis, Exodus, and Leviticus through Ezra. The messages given in this detailed study are included in volume 4 of this set. He also spoke further on the knowledge of life and the experience of life. These speakings and the speakings in the previous training in 1953 on the same subjects were combined to form the books The Knowledge of Life and The Experience of Life (see The Collected Works of Witness Lee, 1953, vol. 3). During this training he also released messages published in Gospel Outlines, which are included in volume 3 of this set. The Collected Works of Witness Lee, 1954, volume 1, contains messages given by Brother Witness Lee on January 1 through August 12, 1954. Historical information concerning Brother Lee's travels and the content of his ministry in 1954 can be found in the general preface that appears at the beginning of this volume. The contents of this volume are divided into seven sections, as follows: 1. Two messages given in Manila, Philippines, on January 1 and 3. These messages are included in this volume under the title The Significance and Application of the Burnt Offering. 2. Eight messages given in Manila, Philippines, on January 24 through 31. These messages are included in this volume under the title The Living and Service of the Burnt Offering. 3. Twenty-four messages given in Manila, Philippines, in February through July. These messages are included in this volume under the title A Record of the Service Training in the Philippines. 4. Thirteen messages given in Manila, Philippines, on February 7 through July 11. These messages are included in this volume under the title Messages Given in the Lord's Day Meetings in Manila. 5. Six messages given in Manila, Philippines, in February and March. These messages are included in this volume under the title The Building Up of the Character of the Lord's Serving Ones. 6. Twenty-two messages given in Manila, Philippines, in March through June. These messages are included in this volume under the title A Record of a Bible Study on the Old Testament. 7. Eight messages given in Hong Kong on July 16 through August 12. These messages are included in this volume under the title The Spiritual Knowledge Needed for Serving in the Church.

Although Christian academics such as Dr. Stephen Webb, Margaret Barker, and Richard Mouw classify the Latter-Day Saints as Christian, most ordinary, believing Christians remain unaware of just how very Christ-centered the LDS Church is and what a strong position the church holds scripturally and theologically. Many Christians today have never had the opportunity to consider the numerous Bible prophecies fulfilled by the Book of Mormon, the prophet Joseph Smith, the historic Christian apostasy, and the prophecies of Gods great and marvelous latter-day work, which is a new dispensation to set things rightnamely the restoration we announce to the world. Christians everywhere must be informed about what God has done for them in these times and why it was necessary as we all prepare for the glorious return of our Lord Jesus with a vast host of angels to judge the earth.

"Rivals the major systematic theologies of this century."--Baptist History and Heritage Journal, July 1996"One of the characteristics of Garrett's system that needs especially to be noted is its balanced, judicious, and nearly invariably objective presentation of materials. While holding true to the teachings of his own Baptist faith, Garrett so carefully and judiciously presents alternatives . . . that teachers and students from other confessional and denominational positions will find his work instructive."--Consensus, 1997"If one is searching for an extensive exposition of the biblical foundations and historical developments of the various loci of systematic theology, there is no more complete presentation in a relatively short work than this . . . Pastors will especially find this feature to be a real help in teaching theology . . . [It is] an indispensable contribution to the task of systematic theology."--Journal of the Evangelical Theological Society, September 1999"Many students and pastors will find all they need here, and will in addition be helped to relate their knowledge to recent developments in the theological world."--The Churchman: A Journal of Anglican Theology, 1991"A gold mine of helpful material."--The Christian Century, May 29-June 5, 1991"No book that I know is more loaded with biblical and theological facts than this one. The prodigious research that must have gone into the preparation of this volume is truly mind-boggling."--Faith and Mission, Fall 1991"Garrett has provided a massive and scholarly systematic theology from a thoroughly conservative and comprehensive viewpoint. The work is well documented in both biblical and historical scholarship and will prove to be a classic."--William Hendrickson, Southern Baptist Theological Seminary"One of the most comprehensive, concise books of its type available; it should receive wide use in the classroom and in the study."--Robert H. Culpepper, Southern Baptist Theological Seminary

"Systematic Theology" in 3 volumes is one of the best-known works by the American Baptist minister and theologian Augustus Hopkins Strong. This carefully crafted DigiCat ebook is formatted for your eReader with a functional and detailed table of contents. Excerpt: "Under the influence of Ritschl and his Kantian relativism, many of our teachers and preachers have swung off into a practical denial of Christ's deity and of his atonement. We seem upon the verge of a second Unitarian defection that will break up churches and compel secessions, in a worse manner than did that of Channing and Ware a century ago. American Christianity recovered from that disaster only by vigorously asserting the authority of Christ and the inspiration of the Scriptures. We need a new vision of the Savior like that which Paul saw on the way to Damascus and John saw on the isle of Patmos, to convince us that Jesus is lifted above space and time, that his existence antedated creation, that he conducted the march of Hebrew history, that he was born of a virgin, suffered on the cross, rose from the dead, and now lives forevermore, the Lord of the universe, the only God with whom we have to do, our Savior here and our Judge hereafter. Without a revival of this faith our churches will become secularized, mission enterprise will die out, and the candlestick will be removed out of its place as it was with the seven churches of Asia, and as it has been with the apostate churches of New England." Contents: Idea of Theology Method of Theology The Existence of God Origin of Our Idea of God's Existence Corroborative Evidences of God's Existence The Scriptures A Revelation from God The Nature, Decrees, and Works of God The Attributes of God Doctrine of the Trinity The Decrees of God The Works of God Anthropology, Or the Doctrine of Man: The Original State of Man Sin, Or Man's State Of Apostasy Soteriology Christology The Reconciliation of Man to God Ecclesiology, Or the Doctrine of the Church Eschatology...

The Collected Works of Witness Lee, 1989, volume 4, contains messages given by Brother Witness Lee from May 19, 1989, through January 4, 1991. In the middle of May 1989 Brother Lee returned to Anaheim, California, after spending more than two months in the Far East. At the end of the third week in May Brother Lee visited Cleveland, Ohio, and Newton and Cambridge, Massachusetts, until the end of the first week in June. At that time he returned to Anaheim and remained there until the end of 1989. The contents of this volume are divided into eight sections, as follows: 1. Sixteen messages given in Anaheim, California; Cleveland, Ohio; and Newton, Massachusetts, on May 19 through June 6, 1989. These messages were previously published in a ten-chapter book entitled The Advance of the Lord's Recovery Today and are included in this volume under the same title. 2. Two messages given in Anaheim, California, on July 8 and 9, 1989. These messages were previously published in a three-chapter book entitled A Summary of the Study of the New Testament Way of Christian Service and are included in this volume under the same title. Chapters 2 and 3 of this section also appear as chapters 10 and 11 in Elders' Training, Book 9: The Eldership and the God-ordained Way (1), which is included in The Collected Works of Witness Lee, 1986, volume 3. 3. Ten messages given in Anaheim, California, on September 4 through December 14, 1989. These messages were previously published in two volumes entitled Talks concerning the Church Services, Part 1 and Part 2 and are included in this volume under the title Talks concerning the Church Services. 4. Five messages given in Anaheim, California, on November 23 through 25, 1989. These messages were previously published in a book entitled The Organic Building Up of the Church as the Body of Christ to Be the Organism of the Processed and Dispensing Triune God and are included in this volume under the same title. 5. Two messages given in Anaheim, California, on November 26, 1989. These messages were previously published in a book entitled The Present Turmoil in the Lord's Recovery and the Direction of the Lord's Move Today and are included in the next section of this volume as chapters 1 and 2 of Elders' Training, Book 10: The Eldership and the God-ordained Way (2). 6. Ten messages given in Anaheim, California, on November 26, 1989, through January 4, 1991. These messages are included in this volume under the title Elders' Training, Book 10: The Eldership and the God-ordained Way (2). Chapters 1 and 2 were previously published in a book entitled The Present Turmoil in the Lord's Recovery and the Direction of the Lord's Move Today and were given on November 26, 1989. Chapters 3 through 6 were previously published in a book entitled The Intrinsic Problem in the Lord's Recovery Today and Its Scriptural Remedy and were given on March 9 and 10, 1990. Chapter 7 was previously published in a book entitled A Brief Presentation of the Lord's Recovery and was given on July 7, 1990. Chapter 8 was previously published in a booklet entitled How to Have a Definite Beginning of the God-ordained Way in a Local Church and was given on July 8, 1990. Chapters 9 and 10 were previously published in a book entitled The God-ordained Way and the Eldership and were given on January 3 and 4, 1991. 7. A message given in Anaheim, California, on December 19, 1989. This message is included in this volume under the title Fellowship with Saints Serving in the Ministry Office in Irving. 8. Two messages given in Anaheim, California, on December 29 and 30, 1989. These messages were previously published in a book entitled The Apostles' Teaching and the New Testament Leadership and are included in this volume under the same title.