This book articulates a perichoretic pastoral theology, offering a pastoral theological response to the question of how ministering persons practice ministry in communion with the triune God. Key elements from contemporary pastoral theology—theologies of human experience, concern for human suffering, and situational attentiveness—are drawn into conversation with the doctrine of perichoresis. Jim Horsthuis provides a vision for life and ministry in relational, participational and spiritual communion with the Father, Son and Holy Spirit. The chapters explore four spiritual movements that foster this vision: (1) the move from experience to relationship; (2) the move from concern to presence; (3) the move from competence to communion; and (4) the move from practice to prayer. The book represents a unique academic contribution to both pastoral theology and Trinitarian theology.

In this book the author proposes a three-way conversation between theology, science, and pastoral ministry. His approach draws on a Trinitarian understanding of God as a relational being of love, whose life spills over into all created reality, human and nonhuman. By locating human meaning and purpose within God's creation-community this book offers the possibility of a transforming engagement between those in pastoral ministry and the scientific community.

In Pastoral Care in the Classical Tradition, Andrew Purves argued that pastoral care and theology has long ignored Scripture and Christian doctrine, and pastoral practice has become secularized in both method and goal, the fiefdom of psychology and the social sciences. He builds further on this idea here, presenting a christological basis for ministry and pastoral theology.

This is a book about pastoral priorities and parochial spirituality. Mr. Thornton argues that considerations of biblical and philosophical theology, history, and psychology alike demand that pastoral work should be based on that Remnant of faithful souls--often very few in number--to be found in any parish; and that their training and direction is of very much greater importance than devising schemes to interest the multitude. He argues forcefully against the parochial activity which aims at adding numbers of individuals to the Church by methods of recruitment; this he holds to be theologically unsound and ascetically ineffective. His faith is that God will add to the Church such as are being saved when there is at the heart of the parish this Remnant living by rule, a center of adoration and charity--the rightful heir, he contends, of medieval monastic Order. There is probably no other modern work which attempts such a serious and thorough examination of the type of spirituality to which Christians can aspire in the world today.

Purves proposes a thoughtful reading of early classical texts to provide insight into contemporary pastoral work.