Focusing on the work of two of the 20th-century's most politically engaged poets - W. B. Yeats and W. H. Auden - this book unpacks how they directly confront the concept of “utopia,” how they engage with utopia as a literary genre, and how their work conceives of poetry as a utopian artform capable of uniquely embodying our social aspirations. Despite consistently projecting visions of more ideal futures through both its subject matter and its form, poetry is not often counted among the annals of utopian literature. Through an examination of these two great writers' poems, essays, reviews, and other writings, with a focus on many of their best-known poems, this book highlights both the pervasive presence of a utopian impulse in their work and the importance of their contributions to discussions of utopia's meaning and relevance in both their own politically fraught era and ours.

Utopian hope and dystopian despair are characteristic features of modernism and the avant-garde. Readings of the avant-garde have frequently sought to identify utopian moments coded in its works and activities as optimistic signs of a possible future social life, or as the attempt to preserve hope against the closure of an emergent dystopian present. The fourth volume of the EAM series, European Avant-Garde and Modernism Studies, casts light on the history, theory and actuality of the utopian and dystopian strands which run through European modernism and the avant-garde from the late 19th to the 21st century. The book’s varied and carefully selected contributions, written by experts from around 20 countries, seek to answer such questions as: · how have modernism and the avant-garde responded to historical circumstance in mapping the form of possible futures for humanity? · how have avant-garde and modernist works presented ideals of living as alternatives to the present? · how have avant-gardists acted with or against the state to remodel human life or to resist the instrumental reduction of life by administration and industrialisation?

In Black Aliveness, or A Poetics of Being, Kevin Quashie imagines a Black world in which one encounters Black being as it is rather than only as it exists in the shadow of anti-Black violence. As such, he makes a case for Black aliveness even in the face of the persistence of death in Black life and Black study. Centrally, Quashie theorizes aliveness through the aesthetics of poetry, reading poetic inhabitance in Black feminist literary texts by Lucille Clifton, Audre Lorde, June Jordan, Toni Morrison, and Evie Shockley, among others, showing how their philosophical and creative thinking constitutes worldmaking. This worldmaking conceptualizes Blackness as capacious, relational beyond the normative terms of recognition—Blackness as a condition of oneness. Reading for poetic aliveness, then, becomes a means of exploring Black being rather than nonbeing and animates the ethical question “how to be.” In this way, Quashie offers a Black feminist philosophy of being, which is nothing less than a philosophy of the becoming of the Black world.

This book consists of four lectures and six interviews; it covers a wide range of topics central to Glissant's thought - such as creolization, langage, culture and identity, 'atavistic' versus 'composite cultures' - presented in a particularly accessible form because here Glissant interacts with the views of other people.

Thomas More's Utopia remains indisputably the most potent work in the genre of writing that it initiated and in fact named. Since it was published in 1516 - in a Tudor-ruled England responding to the wave of humanist thought sweeping across Europe - this fantasy voyage has inspired centuries of social reformers, who have embraced More's fiction as a realistic blueprint for a new, ideal society. On the literary side, writers from Jonathan Swift to George Orwell have plied the genre More invented, and yet none has arrived at a conclusion more prophetic than the original: that the dogged quest for an imagined ideal generates doubt that this ideal would be as attractive in practice as in theory, and that, given what we know of human nature, such an ideal could ever be implemented. In Utopia: An Elusive Vision Alistair Fox places More's masterwork in the context of the reform aspirations of early-sixteenth-century European humanists, tracing the stages of its composition to show how and why the book came to be inherently paradoxical and showing us why the book in many ways presaged the rise of Martin Luther and the watershed Protestant Reformation. Fox lucidly explores the complex, equivocal nature of More's vision, which, he contends, was conditioned not only by More's recognition that people's desire for ideal social order conflicts with many of their most basic impulses but also by his propensity for seeing most issues simultaneously from contradictory perspectives. This paradox and tension led More to create a fiction that, according to Fox, allows human imperfection to interrogate the validity of the "ideal" society the fiction presents, without confirming or subverting it. With UtopiaMore encourages readers to explore what he reveals to be a perpetual dilemma in utopianism itself. Fox concludes that, by thus encompassing and provoking the full range of reactions that subsequent utopias and "dystopias" would likely elicit, More's Utopia is both the prototype and epitome of the utopian genre itself. Fox's engaging study is the most extensive treatment of Utopia to date, examining the work as one which evolved in response to More's changing emotional perceptions and treating More's text as a vehicle for intellectual exploration rather than a definitive proclamation. Utopia: An Elusive Vision, replete with historical detail and an overview of criticism of More's text through four centuries, allows readers to discern for themselves the features that contribute to Utopia's intellectual and rhetorical complexity.

The first generation of Russian modernists experienced a profound sense of anxiety resulting from the belief that they were living in an age of decline. What made them unique was their utopian prescription for overcoming the inevitability of decline and death both by metaphysical and physical means. They intertwined their mystical erotic discourse with European degeneration theory and its obsession with the destabilization of gender. In Erotic Utopia, Olga Matich suggests that same-sex desire underlay their most radical utopian proposal of abolishing the traditional procreative family in favor of erotically induced abstinence. 2006 Winner, CHOICE Award for Outstanding Academic Titles, Current Reviews for Academic Libraries Honorable Mention, Aldo and Jean Scaglione Prize for Studies in Slavic Languages and Literatures, Modern Language Association “Offers a fresh perspective and a wealth of new information on early Russian modernism. . . . It is required reading for anyone interested in fin-de-siècle Russia and in the history of sexuality in general.”—Bernice Glatzer Rosenthal, Slavic and East European Journal “Thoroughly entertaining.”—Avril Pyman, Slavic Review

This book describes and explores the poetics implied in Irigaray's An Ethics of Sexual Difference and develops a hermeneutics of being-two through readings of three major post-symbolist poets. Irigaray scholars will be interested in the interpolation of her ethics as a critical poetics, while scholars in comparative literature will find sustained feminist engagement with Bonnefoy and Perse, as well as discussion of their influence on the American poet Jorie Graham.