The eighteenth century Irish philosopher George Berkeley is best known for his empiricist and idealist philosophy, which argues that reality consists only of minds and their ideas. He is also known for his critique of abstraction, an important premise in his argument for immaterialism. His chief philosophical work, ‘A Treatise Concerning the Principles of Human Knowledge’ (1710), largely seeks to refute the claims made by Berkeley's contemporary John Locke about the nature of human perception. This eBook presents Berkeley’s complete works, with numerous illustrations, rare texts appearing in digital print for the first time, informative introductions and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to Berkeley’s life and works * Concise introductions to the major works * All of the treatises, with individual contents tables * Features rare works appearing for the first time in digital publishing, including ‘Siris’ and ‘The Theory of Vision’ * Rare translations of Berkeley’s two Latin works: ‘Arithmetica’ and ‘Miscellanea Mathematica’, available for the first time in digital print * Images of how the books were first published, giving your eReader a taste of the original texts * Excellent formatting of the texts * Special criticism section, with essays evaluating Berkeley’s contribution to philosophy * Features two bonus biographies – discover Berkeley’s intriguing life * Scholarly ordering of texts into chronological order and genres Please visit www.delphiclassics.com to browse through our range of exciting titles CONTENTS: The Books Arithmetica (1707) Miscellanea Mathematica (1707) Common-Place Book (1709) An Essay towards a New Theory of Vision (1709) A Treatise Concerning the Principles of Human Knowledge (1710) A Discourse on Passive Obedience (1712) Three Dialogues between Hylas and Philonous (1713) An Essay towards Preventing the Ruin of Great Britain (1721) De Motu (1721) A Proposal for Better Supplying Churches in our Foreign Plantations (1725) A Sermon Preached before the Incorporated Society for the Propagation of the Gospel in Foreign Parts (1732) Alciphron (1732) The Theory of Vision (1733) The Analyst (1734) A Defence of Free-thinking in Mathematics (1735) Reasons for Not Replying to Mr. Walton’s Full Answer (1735) The Querist (1737) A Discourse addressed to Magistrates and Men of Authority (1736) Siris (1744) A Word to the Wise (1749) Farther Thoughts on Tar-Water (1752) Miscellaneous Works The Criticism Extract from ‘A Treatise of Human Nature’ by David Hume Berkeley by Georg Wilhelm Friedrich Hegel Extract from ‘The World as Will and Idea’ by Arthur Schopenhauer Extract from ‘The Principles of Psychology’ by William James The Biographies George Berkeley by A. Campbell Fraser George Berkeley by Robert Adamson Please visit www.delphiclassics.com to browse through our range of exciting titles or to purchase this eBook as a Parts Edition of individual eBooks

Since the first appearance of this bibliography (1934, Oxford Uni versity Press), which has long been out of print, so much attention has been paid to Berkeley that a mere reprint would be inept. Besides bringing it up to date I have added collations of those editions of Berkeley's writings that were published in his lifetime. In doing so I have used a form of description simple enough for anyone to follow yet sufficient to enable librarians to check their catalogues and to identify copies in which the titlepage is missing or mutilated. As before, I have marked with an asterisk throughout the bibliography every book, edition and article that has not been seen by me or, in a few cases, by a competent friend. My primary interest not being bibliographical in the present-day highly technical sense, but philosophical, I have aimed chiefly at (a) providing advanced students (and their hard-pressed advisers) of Berkeley, or of the subjects on which he wrote, with a guide to the materials for research, and (b) displaying the range in time and place, and the direction, of the attention which he has attracted. These two aims account for the classification of the entries under a few general subject-headings and of the philosophical entries under countries, and for the arranging of the entries in each section or subsection in chrono logical order, the alphabetical ordering of the authors' names being given in the Index. To facilitate reference and cross-reference each entry is numbered.

Between the English Civil War of 1642 and the American Revolution, countless British missionaries announced their intention to "spread the gospel" among the native North American population. Despite the scope of their endeavors, they converted only a handful of American Indians to Christianity. Their attempts to secure moral and financial support at home proved much more successful. In The Poor Indians, Laura Stevens delves deeply into the language and ideology British missionaries used to gain support, and she examines their wider cultural significance. Invoking pity and compassion for "the poor Indian"—a purely fictional construct—British missionaries used the Black Legend of cruelties perpetrated by Spanish conquistadors to contrast their own projects with those of Catholic missionaries, whose methods were often brutal and deceitful. They also tapped into a remarkably effective means of swaying British Christians by connecting the latter's feelings of religious superiority with moral obligation. Describing mission work through metaphors of commerce, missionaries asked their readers in England to invest, financially and emotionally, in the cultivation of Indian souls. As they saved Indians from afar, supporters renewed their own faith, strengthened the empire against the corrosive effects of paganism, and invested in British Christianity with philanthropic fervor. The Poor Indians thus uncovers the importance of religious feeling and commercial metaphor in strengthening imperial identity and colonial ties, and it shows how missionary writings helped fashion British subjects who were self-consciously transatlantic and imperial because they were religious, sentimental, and actively charitable.

As Protestantism expanded across the Atlantic world in the seventeenth and eighteenth centuries, most evangelists were not white Anglo-Americans, as scholars have long assumed, but members of the same groups that missionaries were trying to convert. Native Apostles offers one of the most significant untold stories in the history of early modern religious encounters, marshalling wide-ranging research to shed light on the crucial role of Native Americans, Africans, and black slaves in Protestant missionary work. The result is a pioneering view of religion’s spread through the colonial world. From New England to the Caribbean, the Carolinas to Africa, Iroquoia to India, Protestant missions relied on long-forgotten native evangelists, who often outnumbered their white counterparts. Their ability to tap into existing networks of kinship and translate between white missionaries and potential converts made them invaluable assets and potent middlemen. Though often poor and ostracized by both whites and their own people, these diverse evangelists worked to redefine Christianity and address the challenges of slavery, dispossession, and European settlement. Far from being advocates for empire, their position as cultural intermediaries gave native apostles unique opportunities to challenge colonialism, situate indigenous peoples within a longer history of Christian brotherhood, and harness scripture to secure a place for themselves and their followers. Native Apostles shows that John Eliot, Eleazar Wheelock, and other well-known Anglo-American missionaries must now share the historical stage with the black and Indian evangelists named Hiacoomes, Good Peter, Philip Quaque, John Quamine, and many more.

Reprint of the original, first published in 1871. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.