After the Constitutional Convention, Benjamin Franklin was asked, “Well, Doctor, what have we got—a Republic or a Monarchy?” Franklin’s response: “A Republic—if you can keep it.” This book argues: we couldn’t keep it. A true republic privileges the common interest above the special interests. To do this, our Constitution established an elaborate system of checks and balances that disperses power among the branches of government, which it places in conflict with one another. The Framers believed that this would keep grasping, covetous factions from acquiring enough power to dominate government. Instead, only the people would rule. Proper institutional design is essential to this system. Each branch must manage responsibly the powers it is granted, as well as rebuke the other branches when they go astray. This is where subsequent generations have run into trouble: we have overloaded our government with more power than it can handle. The Constitution’s checks and balances have broken down because the institutions created in 1787 cannot exercise responsibly the powers of our sprawling, immense twenty-first-century government. The result is the triumph of special interests over the common interest. James Madison called this factionalism. We know it as political corruption. Corruption today is so widespread that our government is not really a republic, but rather a special interest democracy. Everybody may participate, yes, but the contours of public policy depend not so much on the common good, as on the push-and-pull of the various interest groups encamped in Washington, DC.

In recent decades, historians of early-modern European political thought have tended to neglect the concept of monarchy and monarchism, focusing instead on the development of republicanism during this period. Monarchisms in the Age of Enlightenment aims to correct this imbalance by illustrating that many thinkers of the seventeenth and eighteenth centuries, in fact, saw monarchy as a solution to the instability, chaos, and even violence of experiments with republican government. Editors Hans Blom, John Christian Laursen, and Luisa Simonutti have brought together outstanding scholars in the field to correct many of the misleading stereotypes about monarchy, and to explore the variety and dynamism of this form of government, in early-modern Europe. Contributors explore four major themes: monarchisms in the political thought of Spinoza, Bayle, Fénelon, Hume, and Montesquieu; enlightened Christian and millenarian monarchisms; defending and resisting absolute monarchy; and, finally, reflections on the British monarchy. Fascinating and timely, Monarchisms in the Age of Enlightenment will be of interest to historians, political theorists, political philosophers, and political scientists.

A royalist out to save Louis XVI from the guillotine is murdered in this mystery set in revolutionary France by a New York Times–bestselling master. Célie Laurent stands in the convention hall of the French Republic, watching the deputies vote one by one. Most of them have just one word to say: “Death.” As the night wears on, the outcome of the vote moves beyond doubt, and Louis XVI is condemned to the guillotine. Célie will have just four days to save the king’s life. As the Revolution reaches a fever pitch, Célie falls in with a group of royalists who are willing to do whatever it takes to keep France from killing its king. Their plan is daring, but just might work—until the group’s leader is murdered in cold blood. Somewhere among the royalists lies a traitor, and Célie and her friends must find him soon, lest they lose their heads before Louis loses his. From the New York Times–bestselling author of the William Monk and Charlotte and Thomas Pitt series, acclaimed for her atmospheric historical settings, The One Thing More is a fascinating tale of suspense.

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