Do you like chocolate? Do you find it sweet, satisfying and delicious? Gods Word can be the same. Once it becomes part of your daily diet, you will hunger for it. This book is the second in a series of AWARD WINNING TASTE OF CHOCOLATE FOR THE SOUL books. Dr. Carol shows the reader how Gods Word can sweeten relationships and solve problems through stories and psalms. The first section showcases psalms written by her and grandson Tyler. What a delightful journey! A favorite grandson psalm: God, You Are Like Ice Cream to Me. Popular stories/testimonies: God Will Knock Your Socks Off! and Kaleidoscopes Need Light. Wouldnt it be wonderful if we could get people as excited about Gods Word as they are about chocolate? drcarol@drcarolkennedy.com

What has Star Trek to do with eternal life? It provides the perfect metaphor for understanding the main Christian views concerning what happens to us when we die. In this book, Silas Langley uses the Star Trek transporter beam to explain five main Christian views about life after death. Each of us lives with some personal answer to the universal question of what comes after death. Even among Christians, views differ as to what exactly happens when we die. Meanwhile, the modern secular world increasingly challenges the possibility of life after death. How can we live again after we die if much of science and philosophy suggests that all that we are dies with our bodies? This book shows how each of these views responds to these challenges. Death, Resurrection, and Transporter Beams sorts out these disagreements and their biblical grounding. These differences matter, since they bear on who we are and how we are to live our lives. Readers will come away with a clearer understanding of their own beliefs on this topic, and with tools to enter into dialogue with people whose beliefs differ.

Meaning and Embodiment provides a detailed study of Hegel's anthropology to examine the place of corporeity or embodiment in human life, identity, and experience. In Hegel's view, to be human means in part to produce one's own spiritual embodiment in culture and habits. Whereas for animals nature only has meaning relative to biological drives, humans experience meaning in a way that transcends these limits, and which allows for aesthetic appreciation of beauty and sublimity, nihilistic feelings of meaninglessness, and the complex and different systems of symbolic speech and action characterizing language and culture. By elucidating the different forms of embodiment, Nicholas Mowad shows how for Hegel we are embodied in several different ways at once: as extended, subject to physical-chemical forces, living, and human. Many difficult problems in philosophy and everyday experience come down to using the right concept of embodiment. Mowad traces Hegel's account through the growth and development of the body, gender and racial difference, cycles of sleep and waking, and sensibility and mental illness.

This book was not written for the church. There are enough books written that expand upon Christian morals and values. There are volumes of theological works from a countless number of Christian perspectives. A brief glimpse into history uncovers a history of scandal and abuse all perpetrated by the hands of the early Christian church. At this writing, there is a vast Christian subculture with its own art, music, fashion, and cultural forms of expression. Television personalities preach biblical themes of humility and servitude while, at the same time, they purchase private jets and live in ridiculous excess. Small churches are closing at an alarming rate, and larger congregations are getting obscured in the smoke and hype of commercialized worship services. Arguments against “the faith” are becoming increasingly articulate, and media coverage continues to cast a growing shadow over whatever good the church might be accomplishing in the world. In all this, it is easier than ever to be lost. This book is written for the lost. It originated as a result of an epiphany based on an article about the Curiosity rover on the surface of Mars. Once a year, Curiosity would stop and celebrate the anniversary of its arrival on Mars by stopping briefly to sing “Happy Birthday” to itself. Then, once again, it continues through the dry desolation of the planet surface on a path of discovery. When you stop and look past all the scholarly debate and man-made traditions of Christianity and look at the basic message of love and salvation presented in the scriptures, you will discover a beautiful picture. Over time, the simplicity and accessibility of this message has been diluted and overcomplicated. This book is written for the lost soul who, with a little bit of curiosity, has a desire to discover the simplicity of that message. It might be too late to change this world...but maybe we can change that one.

In this cogent and accessible introduction to philosophy, the distinguished author of Mortal Questions and The View From Nowhere sets forth the central problems of philosophical inquiry for the beginning student. Arguing that the best way to learn about philosophy is to think about its questions directly, Thomas Nagel considers possible solutions to nine problems--knowledge of the world beyond our minds, knowledge of other minds, the mind-body problem, free will, the basis of morality, right and wrong, the nature of death, the meaning of life, and the meaning of words. Although he states his own opinions clearly, Nagel leaves these fundamental questions open, allowing students to entertain other solutions and encouraging them to think for themselves.

Three years ago, while volunteering in South Sudan, Chicago native Daniel Bennett came face to face with evil personified when African warlord Kronte and his men brutally murdered his daughter, Victoria. The sole survivor of a brutal massacre, Dr. Bennett returned home broken and tormented by guilt and memories of an unforgivable crime allowed to go unpunished. Then the beautiful and mysterious United Nations crisis counselor Ayana Burundi walks into his office, offering the chance to see the man who took everything from him pay for his crimes. It is supposed to be a professional relationship between two attractive and single people who only want to see justice finally have her day. What could possibly go wrong? As Ayana and Daniel prepare to build their case while also fighting to keep their dramatic romance alive, they discover that the captured warlord isn’t the only one with an interest in preventing Kronte from ever going to trial. Backed by the international crime syndicate known as “Father,” Kronte has been their most profitable asset in Africa. Refusing to see their profits and power in the region weakened, the syndicate dispatches their most deadly liaison to use every option at his disposal to prevent the U.N.’s star witness from ever taking the stand. Facing insurmountable odds and danger, Ayana and Daniel must stand together and fight to bring a monster to justice, no matter the cost.

Home cooked food can be used to nourish our loved ones, as well as ourselves. Whether it's a roast chicken shared on a Sunday night, a thick soup to soothe yourself, or American-style cookies to be eaten whilst still warm, it's the ultimate form of sharing love. With chapters devoted to how food can Comfort, Seduce, Nourish, Spoil and Cocoon, Skye McAlpine has exactly the right recipe for every moment of connection be it: - An elegant dish to make someone fall in love with you - Scallops with Buttery Brandy Gratin - A satisfyingly reliable meal for everyday family life - Polpette di Ricotta with Tomato Sauce - A go-to recipe for a very old friend - Chocolate, Coconut and Cherry Cake - Or something deeply simple to eat alone - Spaghetti with Pistachio and Lemon With hand-marbled patterns and glorious recipes and photography, A Table Full of Love is a beautiful cookbook. It invites us to pull up a chair to Skye's delightfully aspirational and unabashedly romantic table.

There is a longstanding tradition that God whispers in our ears. He does not shout. It is in "the holy whisper," writes the Quaker mystic, that we hear Abba's voice, not in the noise of clamoring crowds or the incessant barrage of social media. To hear the voice of God is an awesome thing--to know his thoughts, to intuit his love, to participate in his good pleasure. It is both a gift to be received and art to be cultivated. It can call to us when we least expect; but we can train ourselves to become receptive listeners. We need help to separate the cacophony of voices calling to us from the quiet whisper of Abba--barely audible. Since our wordy world masks the quiet, respectful voice of God, we need to recognize the primary ways that Abba communicates with his creation. We must embrace practices that move us out of lives of distraction and exchange old patterns of living with new ways of seeing and hearing. From our deep Christian past we hear the voice of St. Augustine murmur, "Whisper in my heart, I am here to save you. I shall hear your voice and make haste to clasp you to myself."

In The Emergent Self, William Hasker joins one of the most heated debates in analytic philosophy, that over the nature of mind. His provocative and clearly written book challenges physicalist views of human mental functioning and advances the concept of mind as an emergent individual.Hasker begins by mounting a compelling critique of the dominant paradigm in philosophy of mind, showing that contemporary forms of materialism are seriously deficient in confronting crucial aspects of experience. He further holds that popular attempts to explain the workings of mind in terms of mechanistic physics cannot succeed. He then criticizes the two versions of substance dualism most widely accepted today—Cartesian and Thomistic—and presents his own theory of emergent dualism. Unlike traditional substance dualisms, Hasker's theory recognizes the critical role of the brain and nervous system for mental processes. It also avoids the mechanistic reductionism characteristic of recent materialism.Hasker concludes by addressing the topic of survival following bodily death. After demonstrating the failure of materialist views to offer a plausible and coherent account of that possibility, he considers the implications of emergentism for notions of resurrection and the afterlife.