Philip Schaff’s classic work colloquially known as The Early Church Fathers is an invaluable resource filled with the primary documents and early theological building blocks for the Christian church. Comprised of thirty-eight volumes, it is broken into three parts: the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.

An important aspect of the Italian Renaissance was church reform. This book examines the nature of that reform - especially in Venice, Florence and Rome - as viewed through the unpublished manuscripts of a Venetian nobleman who became a Camaldolese hermit: Vincenzo Querini (1478-1514). This book sets Querini's personal journey to reform in the context of Venetian society, as well as against the backdrop of political crisis, cultural revival, and monastic renaissance in Italy generally. Querini's attempt to reform himself, the Roman Catholic Church, and the whole of Christendom are of interest to historians seeking to revise the chronology of early modern church reform since he employed a range of scriptural, humanist, conciliar, monastic, and mystical methods that had medieval antecedents but were also imitated by reformers after the Reformation.

The Other Journal is a space for Christian interdisciplinary theological refection that tackles the cultural crises of our time with verve and peculiar slant, advancing a progressive, provocative, and charitable response in sync with the peacefully contrarian Christ. In this issue, we consider the theme of authority from the vantage point of pews and hospital rooms, of jail cells, low-lit dining rooms, and ancient coin collections. We learn to hear the cries of those who have suffered abuse from the powerful, to resist with the Apostle Paul, and to consent to grace from the source of love beyond all earthly powers. Our authority issue features prose by Andrew DeCort, Lyle Enright, Steven Félix-Jäger, Richard C. Goode, Elizabeth Jarrett Andrew, Vincent Lloyd, Mary McCampbell, Mary Lane Potter, Gavin Richardson, Hilary Jerome Scarsella, Rebecca Shirley, Heidi Turner, and Brandon Wrencher; poetry by Jill Bergkamp, Susan Carlson, Barbara Crooker, and Katie Manning; an exhibition by Douglas Coupland, mixed media by Sedrick Huckaby, and multimedia by Brent Everett Dickinson; and an interview with Devin Singh by Zachary Thomas Settle.

Everything in the Bible—and in the Catholic Church—starts with the Book of Genesis. The Greek word genesis means "beginning", and this inspired text reveals to us not only our origins, but our purpose, our meaning, and God's plan for mankind. Yet Genesis can be daunting, especially given the scientific discoveries of the last few centuries. Stephen K. Ray, author of Crossing the Tiber, breaks down this sacred and profoundly influential book, wrestling with the complex intersection of history and theology. Thoroughly Catholic in his approach, Ray is unafraid to draw from sources of all kinds: from Jewish and Protestant commentaries, from archaeology, from geography, and even from modern literature. Genesis: A Bible Study Guide and Commentary uncovers the excitement and drama of this ancient narrative, so often ignored or misunderstood. In Ray's reading, the Book of Genesis is a shout of joy: "We can know where we came from! We can know who we are! We can know our destiny! And we are not alone in the universe!"

In the contemporary church biblical teaching revolving around the Ten Commandments is inconsistent at best. Paul’s statement, misunderstood, is often what Christians will run to, “for ye are not under the law, but under grace,” (Rom. 6:14). Christians often want to divorce themselves from God’s holiness. They frequently do not understand how holiness in life is attached to both God’s character, and God’s commandments. Today's church is very happy to take Christ as Savior, in some instances, as prophet, but not so much as King. Christ says, “If a man love me, he will keep my words.” The man who loves Jesus as he ought, what will the outcome be for him in this act of loving? “…and my Father will love him, and we will come unto him, and make our abode with him,” (John 14:23). Union and communion with Christ are set on keeping his words. The King commands his people and he expects them to obey. This is not legalism, as if one would work for their justification, but rather, it is obedience, that one would be made more like the King in holiness. Christ says, “If ye love me, keep my commandments,” (John 14:15). This work takes Christ’s Ten Commandments, the commands of King Jesus, and not only expounds their basic teachings, but also how those commands apply to the life of the Christian. First considered is the relationship between the Law and the Gospel. Then each command will be considered, in both their positive and negative aspects (i.e. do not lie, also means, tell the truth). Then three concluding chapters will cover, 1) those people who count the Law of God as a “strange thing;” 2) those people who turn away from the Law and reject it; and 3) how Christ is the “end” of the Law for all believers, and what that actually means in light of his covenant work and merit. This is a practical study of how the “law of Christ” applies to every Christian both in obedience and submission to Christ the King, and for the good of their growth in holiness.

What is the relationship between persons and things? And how does the body transform this relationship? In this highly original new book, Roberto Esposito - one of Italy’s leading political philosophers - considers these questions and shows that starting from the body, rather than from the thing or the person, can help us to reconsider the status of both. Ever since its beginnings, our civilization has been based on a strict, unequivocal distinction between persons and things, founded on the instrumental domination of persons over things. This opposition arose out of ancient Roman law and persisted throughout modernity, to take its place in our current global market, where it continues to generate growing contradictions. Although the distinction seems to appear clear and necessary to us, what we are continually witnessing in legal, economic, and technological practice is a reversal of perspectives: some categories of persons are becoming assimilated with things, while some types of things are taking on a personal profile. With his customary rigour, Roberto Esposito argues that there exists an escape route out of this paradox, constituted by a new point of view founded in the body. Neither a person nor a thing, the human body becomes the decisive element in rethinking the concepts and values that govern our philosophical, legal, and political lexicons.