Philip Schaff’s classic work colloquially known as The Early Church Fathers is an invaluable resource filled with the primary documents and early theological building blocks for the Christian church. Comprised of thirty-eight volumes, it is broken into three parts: the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.

Philip Schaff’s classic work colloquially known as The Early Church Fathers is an invaluable resource filled with the primary documents and early theological building blocks for the Christian church. Comprised of thirty-eight volumes, it is broken into three parts: the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.

The role of the Holy Spirit in the writing of Scripture and the role of the Holy Spirit in the understanding of Scripture are corollary ideas. The first one of these--usually referred to as the Inspiration of Scripture--has been extensively discussed by the Early Church Fathers, theologians, and other Bible scholars from the earliest centuries of the Church until the present. Likewise, the second of these corollary ideas--the role of the Holy Spirit in the understanding of Scripture--has been widely considered from the time of the Early Church Fathers. However, this idea, usually referred to as the Illumination of Scripture, has not been as extensively discussed as the corollary doctrine of Inspiration. Consequently, many aspects of the Holy Spirit's relationship to Biblical Hermeneutics remain open for fruitful discussion. The notion that the Holy Spirit plays some role in the interpretative process of understanding Scripture raises many issues and questions. Does the Holy Spirit even play any role at all in the interpretative process? If so, what, then, is the role of the human interpreter in relationship to that of the Holy Spirit? Can the Holy Spirit's role be conceptualized in some meaningful way? If and when the Holy Spirit plays a role in interpretation, what difference does it make in the outcome of understanding? This book intends to further the discussion of these and other issues related to the idea of the role of the Holy Spirit in Biblical Hermeneutics. It briefly surveys both past and contemporary thought on this theme. It then suggests how the Holy Spirit's role might be conceptualized. Since this conceptualization is necessarily metaphorical, various models are presented as vehicles for furthering discourse on the subject. Finally, it attempts to describe the results of the Holy Spirit's activity of illumination and suggests areas for further study on the topic.

In recent years, the challenge of relating one’s own theological concept of man and his destiny to secular topics, such as the inviolability of human dignity, has generated a dynamic discourse about how Islamic anthropology can help cultivate and perfect the individual self and social ‘humanisation’. This anthology brings together contemporary Muslim and non-Muslim approaches to the secular notion of human dignity with reference to the Islamic tradition in general and the anthropology of the Qur’ān in particular. The collection presents approaches to Islamic theological anthropology, across a range of fields, especially with regard to the narrative of Adam and Iblīs, which occurs in all monotheistic traditions. It focuses on the specific ‘grammars’ of anthropological narratives at the levels of the canonical text of the Qur’ān itself (Section I) and the interpretations that focus on its performative discourse (Section II). Further to this, the normative implications of the human images that are derived from the canonical text and its interpretations are discussed in Section III. The dynamic interdependencies between the hermeneutics of the Qur’ān, theological anthropology and legal philosophy, particularly in the European context, are a promising field of research that not only allows a deeper insight into the multiperspectivity and indexicality of theological anthropology, but also has the potential to facilitate the long-overdue discursive cooperation and rapprochement between Muslim and non-Muslim scholarship.