Paul's Apostleship and Epistles. The Moral Glory of the Lord Jesus Christ. Witnesses for God Short Meditations on Elisha Musings on the Epistle to the Hebrews. Woollen and Linen. Answers to Objections (In relation to the Rapture) Notes on Joshua.

In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism. But while the Scofield took hold in the United States, the belief system from which it emerged, Dispensationalism, was not primarily a homegrown American phenomenon. In The Americanization of the Apocalypse: Creating America's Own Bible Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism.

"God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by His Son." Hebrews 1:1. God has been speaking from the beginning. Creation itself is an expression of His thought, and all His providential government — where there are eyes to see — gives witness to His eternal power and Godhead, so that men are without excuse. In a special way, He has spoken through the prophetic ministry of His servants during the entire period covered by the Old Testament. These Old Testament Scriptures give us the record and manner of God's speaking in time past. The instruments He used were the prophets, but the Author is God. But there is a change in the Gospels — the Son Himself has come, and is speaking. "In these last days" — an expression significant of a change from His former methods of appealing to man, as well as a declaration that no further unfolding remains to be revealed — "He hath spoken unto us by His Son," or to be absolutely literal, "in a Son." This does not suggest that there are other sons, but gives the great fact of His Son standing out all alone. There is but One; no need even to designate Him in any exclusive way. The expression shows us that God's manner of communication has changed. It is not merely that we have inspired and authoritative messengers who declare unto us the will of God in many parts and in many ways — in details of biography, in historic events, in types, etc. but God Himself is present in the Son.