"A definitive account of the Ruskin colonies and of their place in the larger social radical strivings of the late nineteenth and early twentieth centuries. . . . Well written and solidly researched, it gives us an understanding of an important quest for heaven on earth." -- Edward K. Spann, author of Brotherly Tomorrows: Movements for a Cooperative Society in America, 1820-1920 This first book-length study of the Ruskin colonies shows how several hundred utopian socialists gathered as a cooperative community in Tennessee and Georgia in the late nineteenth century. The communitarians' noble but fatally flawed act of social endeavor revealed the courage and desperation they felt as they searched for alternatives to the chaotic and competitive individualism of the age of robber barons and for a viable model for a just and humane society at a time of profound uncertainty about public life in the United States.

American Community takes us inside forty of our nation's most interesting experiments in collective living, from the colonial era to the present day. By shining a light on these forgotten histories, it shows that far from being foreign concepts, communitarianism and socialism have always been vital parts of the American experience.

This book is the long-anticipated first volume of a two-volume work that will chronicle intentional communities in the twentieth century. Timothy Miller's chronological account is likely to be the standard work on the subject. Communities of the early twentieth century were often obscure and short-lived enterprises that left little trace of themselves. Historical accounts of them are few, and the ephemera such ventures produced have rarely been collected. Miller first looks at the older groups that were operating until I 900. He explores their impact of the early twentieth-century art colonies, and then turns to a decade-by-decade discussion of many dozens of new groups formed up to 1960. His comprehensive perspective—a synopsis of the first sixty years of this century—has never before been undertaken in the study of communal groups.

The first book-length study of Delta Cooperative Farm and Providence Farm, the two communities that drew on internationalist practices of cooperative communalism and pragmatically challenged Jim Crow segregation and plantation labor in the 1930s and beyond.

This important study begins with America's first secular utopia at New Harmony in 1824 and traces successive utopian experiments in the United States through the following centuries. For the first time, readers will come to realize that American communalism is not a disjointed, erratic, almost ephemeral part of our past, but has been an on-going, essential part of American history. We have a communal utopian motif that sets the history of the United States apart from any other nation. The utopian communal story is just one other dimension of the Puritan concept that America was a city upon a hill, a beacon light to all the world where the perfect society could be built and could flourish. After discussing New Harmony and other Owenite communities, the author examines nine Fourierist utopias that were built before the Civil War. Next, he analyzes the five Icarian colonies that, collectively, were the longest-lived, non-religious communal experiments in American history. Then, discussion moves to the seven Gilded Age socialist cooperatives, followed by the utopian communities created during President Franklin D. Roosevelt's New Deal. Finally, Sutton turns to the hippie colonies and intentional communities of the last half of the 20th century.

Socialism has been an influential force for social change for almost two centuries. Its philosophy and ideology have inspired millions while simultaneously arousing fear and revulsion in its enemies. Having emerged after the French Revolution in the effort to build upon and develop the egalitarian ideas of the Enlightenment, socialism has taken many forms. It has, furthermore, sometimes been manipulated and reformulated by opportunists who have built authoritarianism and totalitarian dictatorships in its name. Opponents seize on such examples to frighten away people who may otherwise have found socialism attractive. Socialism has survived such criticism and misrepresentation as its core principles have struck a chord with generations of people concerned with social justice. Historical Dictionary of Socialism, Fourth Edition contains a chronology, an introduction, a glossary, and an extensive bibliography. The dictionary section has over 500 cross-referenced entries on activists, politicians, political thinkers, political parties and organizations, and key topics, concepts, and aspects of socialist theory. This book is an excellent access point for students, researchers, and anyone wanting to know more about socialism.

A major reinterpretation of the Populist movement, this text argues that the Populists were modern people, rejecting the notion that Populism opposed modernity and progress.

Primarily concerned with the historical roots and contemporary condition of socialism, the second edition of the Historical Dictionary of Socialism offers information on writers, activists, ideas, political parties, institutions, and movements that sought_and in many cases are still seeking_to change the social and political order. It reflects the diversity in the broad movement of the left, the many variants of which include reformist social democracy, revolutionary Marxism, the New Left, and contemporary anti-capitalism. Taking up where the first edition left off, this thoroughly revised dictionary shows how socialism has been reacting, reforming and also expanding. This is done through a chronology, a list of acronyms and abbreviations, an introductory essay, a bibliography, and a cross-referenced dictionary section with 114 new entries, some on the current leadership, others on the many new parties of Central and Eastern Europe and the Third World, and yet others on the reaction to globalization. This book will provide a mine of information for teachers and students of political ideologies, comparative politics, political sociology, labor history, and political theory.

A history and theory of settler colonialism and social control Many would rather change worlds than change the world. The settlement of communities in 'empty lands' somewhere else has often been proposed as a solution to growing contradictions. While the lands were never empty, sometimes these communities failed miserably, and sometimes they prospered and grew until they became entire countries. Building on a growing body of transnational and interdisciplinary research on the political imaginaries of settler colonialism as a specific mode of domination, this book uncovers and critiques an autonomous, influential, and coherent political tradition - a tradition still relevant today. It follows the ideas and the projects (and the failures) of those who left or planned to leave growing and chaotic cities and challenging and confusing new economic circumstances, those who wanted to protect endangered nationalities, and those who intended to pre-empt forthcoming revolutions of all sorts, including civil and social wars. They displaced, and moved to other islands and continents, beyond the settled regions, to rural districts and to secluded suburbs, to communes and intentional communities, and to cyberspace. This book outlines the global history of a resilient political idea: to seek change somewhere else as an alternative to embracing (or resisting) transformation where one is.

In the last thirty years of his life, Leo Tolstoy developed a moral philosophy that embraced pacifism, vegetarianism, the renunciation of private property, and a refusal to comply with the state. The transformation in his outlook led to his excommunication by the Orthodox Church, and the breakdown of his family life. Internationally, he inspired a legion of followers who formed communities and publishing houses devoted to living and promoting the Tolstoyan life. These enterprises flourished across Europe and the United States in the late nineteenth and early twentieth century, and Tolstoyism influenced individuals as diverse as William Jennings Bryan and Mohandas Gandhi. In this book, Charlotte Alston provides the first in-depth historical account of this remarkable phenomenon, and provides an important re-assessment of Tolstoy's impact on the political life of the late nineteenth and early twentieth century. The book is unique in its treatment of Tolstoyism as an international phenomenon: it explores both the connections between these Tolstoyan groups, and their relationships with other related reform movements.