THE QUEST FOR STATEHOOD explores the efforts of Korean immigrants to fight for the independence of their homeland by participating in civic and political activities in the United States that established them as an American ethnic group.

In terms of practical-theology’s critical reflection on marginalized people’s wounds in a wider society, this book investigates the question, “How to proclaim the good news in response to first-generation Korean immigrants’ contextual suffering in the United Sates?” To answer the question, the book starts with investigating Korean immigrant hearers’ contextual predicaments in a new land to point out emerging practical-theological issues in relation to the practice of preaching. In this book, the primary subjects are first-generation Korean immigrants, especially those who have relatively low socio-economic status and struggle with the purpose of their lives as immigrants, particularly those whose material dreams have been shattered. In order to proclaim the good news, this book proposes a more appropriate immigrant theology for/in the practice of preaching by reclaiming the priorities of God’s future in our lives and confirming God’s active identification with Korean immigrant congregations in the depths of their predicament. Such reconstructive work for immigrant theology arises in response to their existential hardships, marginality, ethnic discrimination, and relative powerlessness in life. While acknowledging both the possibilities and limits of the diverse forms of current Korean immigrant preaching, the book then offers a strategic proposal for a new homiletic theory, namely “a psalmic-theological homiletic.” This proposed homiletic is deeply rooted in the theology of the Psalms and their rhetorical movement. This re-envisioned mode of eschatological and prophetic preaching in times of difficulty recovers ancient Israel’s psalmic, rhetorical tradition that aims toward faith. Its theological-rhetorical strategy intends to both transform hearers’ habitus of living in faith and enhance their hope-filled life through communal anticipation of God’s coming future on the margins. Specifically, this proposed homiletic critically adopts key features from psalms of lament and their typical, fourfold theological-rhetorical movement (i.e., lament, retelling a story, confessional doxology, and obedient vow) as now core elements of a revised Korean-immigrant preaching practice.

On January 13, 1903, the first Korean immigrants arrived in Hawai'i. Numbering a little more than a hundred individuals, this group represented the initial wave of organized Korean immigration to Hawai'i. Over the next two and a half years, nearly 7,500 Koreans would make the long journey eastward across the Pacific. Most were single men contracted to augment (and, in many cases, to offset) the large numbers of existing Chinese and Japanese plantation workers. Although much has been written about early Chinese and Japanese laborers in Hawai'i, until now no comprehensive work had been published on first-generation Korean immigrants, the ilse. Making extensive use of primary source material from Korea, Japan, the continental U.S., and Hawai'i, Wayne Patterson weaves a compelling social history of the Korean experience in Hawai'i from 1903 to 1973 as seen primarily through the eyes of the ilse. Japanese surveillance records, student journals, and U.S. intelligence reports--many of which were uncovered by the author--provide an "inner history" of the Korean community. Chapter topics include plantation labor, Christian mission work, the move from the plantation to the city, picture prides, relations with the Japanese government, interaction with other ethnic groups, intergenerational conflict, the World War II experience, and the postwar years. The Ilse is an impressive and much-needed contribution to Korean American and Hawai'i history and significantly advances our knowledge of the East Asian immigrant experience in the United States.

Through new research and materials, Edward T. Chang proves in Pachappa Camp: The First Koreatown in the United States that Dosan Ahn Chang Ho established the first Koreatown in Riverside, California in early 1905. Chang reveals the story of Pachappa Camp and its roots in the diasporic Korean community's independence movement efforts for their homeland during the early 1900s and in the lives of the residents. Long overlooked by historians, Pachappa Camp studies the creation of Pachappa Camp and its place in Korean and Korean American history, placing Korean Americans in Riverside at the forefront of the Korean American community’s history.

The Koreans in Hawaii: A Pictorial History, 1903-2003, brings together hundreds of photographs to tell the powerful story of the people who have shaped the Korean immigrant experience in America over the past one hundred years. Although Koreans faced the same hardships and barriers as other East Asian immigrants in the New World, the story of their migration, settlement, and assimilation into American society has received relatively little attention. This volume not only commemorates the centennial of Koreans in Hawaii, but also offers readers an unprecedented look at the rich history of a community that continues to develop and change to this day. The photographs, which illuminate and complement writings and oral histories found elsewhere, provide insight into Hawaii's Korean immigrant community, politics, and everyday life. They reveal the struggles and successes of the first and subsequent generations, allowing viewers to connect with the past. Together with chapter introductions, the wide range of photographs (many only recently discovered in archives and family albums) represents an engaging record that uncovers the deep roots of Korean Americans in Hawaii.

The only full-scale history of Syngman Rhee’s (1875–1965) early career in English was published nearly six decades ago. Now, in The Making of the First Korean President, Young Ick Lew uncovers little-known aspects of Rhee’s leadership roles prior to 1948, when he became the Republic of Korea’s first president. In this richly illustrated volume, Lew delves into Rhee’s background, investigates his abortive diplomatic missions, and explains how and why he was impeached as the head of the Korean Provisional Government in 1925. He analyzes the numerous personal conflicts between Rhee and other prominent Korean leaders, including some close friends and supporters who eventually denounced him as an autocrat. Rhee is portrayed as a fallible yet charismatic leader who spent his life fighting in the diplomatic and propaganda arena for the independence of his beleaguered nation—a struggle that would have consumed and defeated lesser men. Based on exhaustive research that incorporates archival records as well as secondary sources in Korean, English, and Japanese, The Making of the First Korean President meticulously lays out the key developments of Rhee’s pre-presidential career, including his early schooling in Korea, involvement in the reform movement against the Taehan (“Great Korean”) Empire, and his six-year incarceration in Seoul Prison for a coup attempt on Emperor Kojong. Rhee’s life in the U.S. is also examined in detail: his education at George Washington, Harvard, and Princeton universities; his evangelical work at the Seoul YMCA; his extensive activities in Hawai‘i and attempts to maintain prestige and power among Koreans in the U.S. Lew concludes that, despite the manifold shortcomings in Rhee’s authoritarian leadership, he was undoubtedly best prepared to assume the presidency of South Korea after the onset of the Cold War in the Korean Peninsula. Essential reading for anyone with an interest in modern Korean history, this work will serve as a lasting portrait of one of the pivotal figures in the evolution of Korea as it journeyed from colonial suppression to freedom and security.

A Companion to Korean American Studies presents interdisciplinary works from a number of authors who have contributed to the field of Korean American Studies. This collection ranges from chapters detailing the histories of Korean migration to the United States to contemporary flows of popular culture between South Korea and the United States. The authors present on Korean American history, gender relations, cultural formations, social relations, and politics. Contributors are: Sohyun An, Chinbo Chong, Angie Y. Chung, Rhoanne Esteban, Sue-Je Lee Gage, Hahrie Han, Jane Hong, Michael Hurt, Rachael Miyung Joo, Jane Junn, Miliann Kang, Ann H. Kim, Anthony Yooshin Kim, Eleana Kim, Jinwon Kim, Ju Yon Kim, Kevin Y. Kim, Nadia Y. Kim, Soo Mee Kim, Robert Ji-Song Ku, EunSook Lee, Se Hwa Lee, S. Heijin Lee, Shelley Sang-Hee Lee, John Lie, Pei-te Lien, Kimberly McKee, Pyong Gap Min, Arissa H. Oh, Edward J.W. Park, Jerry Z. Park, Josephine Nock-Hee Park, Margaret Rhee and Kenneth Vaughan.

Based on multi-sited ethnographic fieldwork at Fairfax County, Virginia, and Daechi-dong, Seoul, Korea, Korean Kirogi Families explores the dynamics of emplaced transnational families through analyses of the categories of social capital, sense of place, sense of belonging, and mothering among so-called “Korean kirogi families.” A Korean kirogi (wild goose) family is a distinct kind of transnational migrant family that splits their household to educate the children in an English-speaking country temporarily. Using mixed research methods, including ethnographic fieldwork, in-depth interviews, and textual analyses of media representations and historical documents, this book examines kirogi families in a historical and transnational context. Much of the research focuses on mothers and children who live in McLean and Centreville of Fairfax School District, located in Virginia, just a few miles from Washington, DC. Young A. Jung argues that these educational transnational families construct distinct types of sense of belonging, including structural belonging, relational belonging, school district belonging, and narrative belonging. In the global migration era, when transnational migration continuously reshapes our communities, Korean Kirogi Families reveals how recent education migrants are changing the suburban landscape of America.

Korean American Pioneer Aviators: The Willows Airmen is the untold story of the brave Korean men who took to the skies more than twenty years before the Tuskegee Airmen fought in World War II. The tale of the Willows Aviation School connects Korean, American, and Korean American aviation history. The book also correctly identifies the first Korean aviator and ties the origin of the Korean Air Force to the Korean American community who started the Willows Aviation School in 1920.