In this book, Richard S. Kim examines the central role played by immigrants in the independence movement that sought to liberate Korea from Japanese colonization. Regarding Japanese rule as illegitimate, Koreans in and out of the Korean peninsula viewed themselves as a stateless people. Their independence activities had to be carried out from abroad, creating conditions for the emergence of a diasporic nationalism. Using English and Korean language sources, Kim traces how Koreans in the United States articulated visions of national sovereignty, drawing particularly on American political rhetoric and symbolism, and increasingly relied on U.S. state power to mobilize international support for their cause. Their efforts to establish an independent homeland necessitated their participation in civic and political activities in the United States, engaging in organizational activity that led to the development of an ethnic consciousness and paradoxically established them as an American ethnic group. Ultimately, Kim argues, homeland nationalism was central to the assimilation of Korean immigrants as American ethnics, even as they were denied U.S. citizenship.

"The quest for an inclusive and independent state has been at the center of the Palestinian national struggle for a very long time. This book critically reexamines this quest by exploring the meaning of Palestinian statehood and the challenges that face alternative models to it today. Rethinking Statehood in Palestine gives prominence to a young set of diverse Palestinian scholars, both men and women, to show how notions of citizenship, sovereignty, and nationhood are being currently rethought within the broader context of decolonization. Bringing forth critical and multifacetted engagements with what Palestinian self-determination entails within a larger regional context, this groundbreaking book sets the terms of debate for the future of Palestine beyond partition"--

Developing a processual understanding of world statehood, this book combines history, political philosophy, explanatory social science, and critical-reflexive futures studies. While doing so, it poses essential questions about world political integration, especially (i) whether and to what degree elements of world statehood exist today, (ii) whether the development of further elements of world statehood in some stronger sense can be seen as a tendential direction of history, and (iii) whether, and under what conditions, a world state could be viable? The book is organised into three parts. The first part, “Cosmopolitical processes”, explores whether world history as a whole is directed towards planetary integration, focusing on the emergence of cosmopolitanism, the world economy, and the peace problematic. The second part of the book, “Reflexive futures and agency”, focuses on the contemporary 21st-century processes of world history in terms of how non-fixed pasts, changing contexts, and anticipations of the future interact. The author explains how certain rational directionality is compatible with the possibility of deglobalisation, disintegrative tendencies, and “gridlock” in global governance in the key areas of the economy, security, and environment. In the final part of the book, “World statehood and beyond”, the author develops further the processual and open-ended account of the formation of interconnected elements of world statehood by discussing the cases of a global greenhouse gas tax and world parliament. He also analyses the feasibility of different paths towards global-scale integration and the potential for conflicts, divisions, and disintegration. This book is a must-read for students and scholars of political science, international relations, history, sociology, political philosophy, and futures studies interested in a better understanding of world statehood, world political integration, as well as the future of world politics.

In this book, the islands' connections with American and European metropolitan centers are considered lifelines, which must be strengthened. The constitutional arrangement is defined as extended statehood, a form of government that is meant to supplement the island government. Circumstances have changed and require a format of analysis that goes beyond the old landscape of 'colonies' and 'independent states.' The objective of this book is to promote a new look at extended statehood in the Caribbean while raising a number of questions relating to the operation of the different extended statehood systems across the region.

Today's world is a world of nation-states; few have survived since the early modern period, some have existed for three hundred years, most came into being during the second part of the last century. Yet the equation between the state and the nation does not go back far in history, despite the prevailing tendency to view the state as closely linked to ethnicity. To challenge the latter this book attempts to examine statehood separately from the concept of ethnicity; it asks what is non-ethnic about statehood by looking at 'statehood before and beyond ethnicity'. A non-ethnic statehood is analysed in two forms: as a historical phenomenon at the time of the emergence of the early modern state (Part One) and as a historical tradition which had been pursued by the nation-builders in the nineteenth and twentieth centuries (Part Two). Instead of looking at great powers as traditional models of statehood, individual chapters focus on minor and less familiar states in Northern and Eastern Europe from the period c. 1600-2000, including Belgium, Bohemia, Greece, the Netherlands, Romania, Poland-Lithuania, Serbia and Montenegro, Sweden, Scotland and Transylvania.