This critical appreciation of Thomas Kelly (1893-1941) and his classic A Testament of Devotion (1941) examines the Quaker mystic’s life and devotional writings, often by comparison with Augustine, whose Confessions was a touchstone for him.

The only English translation of the French critical edition, this volume includes a general introduction, bibliography, and testimonies about Brother Lawrence by those who knew him. With 5 photos and illustrations. More Information The third centenary of the death of Brother Lawrence of the Resurrection inspired the Belgian Discalced Carmelite Conrad De Meester to present this new critical edition of Brother Lawrence's classic on the Practice of the Presence of God, including all of his letters, maxims, and conversations. This book also contains a detailed general introduction to the life and works of Brother Lawrence, as well as the testimonies of his biographer.

J.C. Wenger (1910-1995) was a teacher of Historical Theology in the Goshen Biblical Seminary, a seminary, a member school of the Associated Mennonite Biblical Seminaries, Elkhart, Indiana. Born on December 25, 1910, at Honey Brook, Pennsylvania, he is a son of the Lancaster Conference, but he removed with his parents to Bucks County, Pennsylvania, as a boy, and was later baptized in the Rockhill congregation of the Franconia Conference. He studied at Eastern Mennonite and Goshen colleges, and holds degrees from both American and European universities. He was ordained successively as a deacon (1943), a minister (1944), and a bishop (1951) in the Mennonite Church, and served on the executive committees of both the district and general conferences, as well as on the Presidium of the Mennonite World Conference. He was also a member of the executive committee of the Mennonite Historical Society and of the Institute of Mennonite Studies. He taught at Union Biblical Seminary in Indian and at Eastern Mennonite Seminary in Virginia. He also served on the editorial boards of the Mennonite Quarterly Review and of the book series Studies in Anabaptist and Mennonite History, as well as The Mennonite Encyclopedia. He was a member of the Committee on Bible Translation, which prepared the new International version of the Bible. He was deeply concerned to seen his church seek renewal and greater faithfulness to Christ and His Word. Book jacket.

In this important book of Quaker spirituality, Jim Newby writes about his spiritual journey and the ways he has sought to navigate an increasingly complex world and understand his purpose in it. A lifelong Quaker, Newby seeks to discern the primary ways in which he has grown spiritually, which are divided into the following parts: turning inward, community and relationship, pain and growth, path of a seeker, and affirmations. Each chapter within these parts concludes with queries to encourage readers to reflect upon their own spiritual journeys. Readers may find what Newby writes humorous, or his writing may provoke tears, questions, and challenges to one's beliefs. Humor and tears, questions and spiritual challenges, are all of God, for to grow in Spirit encompasses all the feelings and emotions through which we pass in this life. In the words of Newby's late friend and author, Malcolm Muggeridge, "Every happening great and small is a parable whereby God speaks to us, and the art of life is to get the message." These reflections are Newby's attempt to get the message.

A survey of the life and thought of Christian mystics from the time of Augustine of Hippo in the first centuries of the Church, through mediaeval times, and up to the middle of the twentieth century with Dorothy Day and Thomas Merton.

Yoga classes and Zen meditation, New-Age retreats and nature mysticism—all are part of an ongoing religious experimentation that has surprisingly deep roots in American history. Tracing out the country’s Transcendentalist and cosmopolitan religious impulses over the last two centuries, Restless Souls explores America’s abiding romance with spirituality as religion’s better half. Now in its second edition, including a new preface, Leigh Eric Schmidt's fascinating book provides a rich account of how this open-road spirituality developed in American culture in the first place as well as a sweeping survey of the liberal religious movements that touted it and ensured its continued vitality.

The Hebrew-Christian religion remains the most potent verifiably truthful religion on the planet. It suffers horrendously from murderous oppression in the Middle East, its homeland; and was crushed-flat by the largest political State the world has ever known (Soviet Russia); and it endures heavy disheartenment by flawed innuendo and secularisation throughout Europe. Despite these massive attacks from mistaken religion, hard-line atheists, and dont know-cant be bothered groups yet it remains. And more than this: It remains, philosophically, socially, prophetically, and scientifically the largest, most credible and consistent belief-system on the planet. Its not by accident that non-violent Christianity (believing in the non-violent Ten Commandments and the beautiful spirit of them in the Beatitudes), can survive such intense mentalphysical violent persecution and still remain so vibrant. True Christians know: The only reason it is so, is because the holy Messiah God of Israel is the only true God. He rules over all the kingdoms of men, but its only the kingdom of Christianity which knows this. He loves all humans (but not their thoughtsactions). However only Christians recognise this and sincerely give thanks that He is their God, their prophet, priest and king. He prophesied that enormous ungodliness would come against His church, and followers but these gates of hell would not overcome it, and so it is now, as we head towards Armageddon and the end of the human age. This book explains His prophecies, and associated key milestone calculations. This is one of many ways, witnessing that He is the genuine-unique-article, just as the Hebrew-Christian Bible says. The purpose of our existence is to have a loving relationship with Him. When humans choose to reject Him it causes us to create corrupt and false gods. Without realising it, many religious people worship corrupt gods, and atheism worships its false no-God god. These cannot bring a person into the paradise of fruitful everlasting life their ways effectively bring people into a fruitless everlasting living-death. This grieves the Messiah God of Israel because He loves fruitful life. To encourage us and to verify who He is He leaves indicators throughout history, evidencing even now, in these days of the deeply sceptical cheating spirit that humans are without excuse, come the judgement. Lawrence D. Shawbrooks is now retired but continues to work as an Elder in the Church oversight.