Reprint of the original, first published in 1867.

Reprint of the original, first published in 1869.

This book has earned wide acceptance as an outstanding single volume history of doctrine. It is ideally suited for classroom and seminar use as well as research and independent study. With remarkable conciseness and clarity Lohse, shows how doctrinal development has occurred in the various periods of the Church's history from the first century to the present. He explores and discusses, one by one, the dogmas and doctrines that constitute the milestones in the story of the Church's effort to proclaim the message of Jesus Christ to each age. This Revised American Edition includes a new preface by the author, an account of the significance of the Second Vatican Council and alterations in the "For Further Reading" section to bring it up to date.

This volume deals with the trinitarian debate in early eighteenth-century England. Samuel Clarke's trinitarian thought represents a reappraisal of that doctrine in the light of early modern philosophy and close Patristic study. This work utilizes current studies on the fourth-century debate, recent evaluations of Latitudinarianism, and previously unpublished theological manuscripts of Sir Isaac Newton's, to shed light on Clarke's treatment of this central Christian doctrine. The conclusion calls for a reclassification of Clarke's thought by historians of doctrine. The volume is organized in three parts. The first examines Clarke's intellectual milieu, the second treats his use of sources, and the third evaluates his role in the Trinitarian controversy. Students of Latitudinarianism, the doctrine of the Trinity and Isaac Newton's thought will all profit from this discussion. In addition, those interested in the relationship between science and religion will benefit.

What is the role of the will in believing the good news of the gospel? Why is there so much controversy over free will throughout church history? R. C. Sproul finds that Christians have often been influenced by pagan views of the human will that deny the effects of Adam's fall. In Willing to Believe, Sproul traces the free-will controversy from its formal beginning in the fifth century, with the writings of Augustine and Pelagius, to the present. Readers will gain understanding into the nuances separating the views of Protestants and Catholics, Calvinists and Arminians, and Reformed and Dispensationalists. This book, like Sproul's Faith Alone, is a major work on an essential evangelical tenet.