Even the most casual contemporary observer of Christianity must recognise that the notion of Christian community being identifiable through the mutual love of its members (John 13:35) is difficult to reconcile with the schismatic reality of current ecclesial life. Nonetheless, disagreement remains an ethical subject neglected by theologians. A Theology of Disagreement: New Testament Ethics for Ecclesial Conflicts examines how New Testament texts inform Christian approaches to disagreement. Drawing on New Testament themes, the book explores the nature of an ethic of disagreement, and its practical implications for the church’s public theological witness, as well as its liturgy

This book is an autobiographical memoir. It tells the story of how God prepared me for the work of theology during childhood and during my schooling at Princeton, Westminster, and Yale. It focuses on those events that shaped my theological convictions and led me to develop my distinctive emphases in theology, apologetics, and philosophy. It seeks to honor God's providence in leading me from one point to another in my life as a son, husband, father, theologian, apologist, and churchman. My goal in the book is to show how one's theological convictions are products, not only of logic and reasoning, but also of the events of one's life and the people one interacts with.

Longlisted for the 2022 International Gothic Association's Allan Lloyd Smith Prize Surpassing scholarly discourse surrounding the emergent secularism of the 19th century, Theology, Horror and Fiction argues that the Victorian Gothic is a genre fascinated with the immaterial. Through close readings of popular Gothic novels across the 19th century – Frankenstein, Wuthering Heights, Dracula and The Picture of Dorian Gray, among others – Jonathan Greenaway demonstrates that to understand and read Gothic novels is to be drawn into the discourses of theology. Despite the differences in time, place and context that informed the writers of these stories, the Gothic novel is irreducibly fascinated with religious and theological ideas, and this angle has been often overlooked in broader scholarly investigations into the intersections between literature and religion. Combining historical theological awareness with interventions into contemporary theology, particularly around imaginative apologetics and theology and the arts, Jonathan Greenaway offers the beginnings of a modern theology of the Gothic.

This book entails a close reading, in terms of text as well as context, of two Afrikaner theologians, F.J.M. Potgieter and B.J. Marais. They were both active during most of the apartheid era and supported this system, Potgieter for theological, Marais for purely practical reasons. A second so-called contrast reading is done with the help of two methodological concepts or phenomena, i.e. fundamentalism and deconstruction. Both readings reveal two theologies in conflict and contrast.

When Christ's Body Is Broken tells the stories of two congregations in conflict. Although these churches had very different problems, they faced similar struggles: to articulate a faithful response to their concerns and to cope with the discord that threatened to tear their communities apart. Pastoral theologian Leanna K. Fuller shares these stories as a way of exploring the sources and dynamics of conflict in congregations. She argues that at the heart of such conflict lies anxiety triggered by encounters with difference. Bringing together resources from pastoral theology, psychodynamic theory, and social psychology, Fuller offers a theological reframing of conflict through categories of diversity, vulnerability, and hospitality--categories that, she argues, can encourage human beings to sit with the anxiety stirred by communal life and remain connected across differences. This reframing provides fertile ground out of which Fuller imagines concrete practices designed for conflicted communities and their leaders.

In The Practice of Catholic Theology: A Modest Proposal, Paul J. Griffiths has written a how-to book for Catholic theologians that will both instruct beginners and challenge long-time practitioners to sharpen their understanding of their craft. He defines Catholic theology as the practice of thinking, speaking, and writing about the God of Christian confession; so understood, it's something that anyone can learn to do. Personal sanctity is not required, but as with any other practice, practitioners of this beautiful and elevated thought-performance need to know some things and to develop some skills in order to be able to perform it.

Provides an introduction to the academic study of early Christianity (c. 100-600 AD) and examines the vast geographical area impacted by the early church, in Western and Eastern late antiquity. --from publisher description.

The volume of literature in pentecostal theology has quickly become daunting. This brief monograph brings readers up to speed on the characteristics of pentecostal theology in the past and present, as well as its potential in the future.