"A transnational history of corporatism-a "third path" between capitalism and communism-centered on mid-twentieth century Brazil. Following the First World War, there was a widespread feeling that the unchecked free-market competition had given rise to financial crisis, social unrest, and chronic underdevelopment. With people and governments across the world looking for an alternative to laissez-faire capitalism, Brazil took a central role in experimenting with a "third path" between capitalism and communism: corporatism. Remaking Capitalism: A Global History of Corporatism in Brazil, 1920s-1960s argues that corporatism transformed the Brazilian state into an agent of economic development, and it explains why it matters that this transformation was engineered under an authoritarian regime. Melissa Teixeira incorporates wide-ranging legal, economic, and cultural sources to document the process of state-building from the perspective of government ministries and grocery markets alike from 1917 to the 1950s. During the Getulio Vargas regime (1930-45), especially, the state took an unprecedented role in controlling social pressures and economic growth via wage and price agencies, labor tribunals and technical councils. Teixeira looks beyond categorical authoritarianism to explain how corporatism constituted an early experiment with the mixed economy as a path to development, combining state planning with a market economy. Corporatism, she shows, generated a model of development dependent on uneven and unequal citizenship, in which economic interests-and not individuals-organized and petitioned through the state. With Brazil at the center of this story of economic experimentation, Remaking Capitalism centers the Global South in the longer history of the production of economic thought. Drawing comparisons with the United States, Italy, and Portugal, Teixeira offers a transnational history of this important interwar attempt to create a third way between capitalism and communism"--

"When I finished reading this book, all I could say was WOW! What a stunning piece of literary work... It is concise, brilliantly written, backed by scientific findings, with clear human logic and intelligence. If this doesn't awaken the masses to delve into who and what they truly are, I can't imagine what will." ~ Jerry Issa, teacher of metaphysics, Trenton, Michigan This book will change your life if you let it. If we are accidental beings on a remote planet in a vast universe, existing for merely a blip in cosmic time, what's the point of living at all? Until we learn life is too significant to be a short-lived brilliance that rises out of nothing and ends in nothing, we will continue to live out our lives in, what Thoreau saw as, quiet desperation. We sense the materialistic wall when we ask the question, "Is that all there is?" Without resorting to miracles or magic, this book provides compelling evidence of life beyond the physical world by logically investigating the limitations of matter in the universe, by examining the gaps in scientific theories and by analyzing what the mystics already know about a spiritual existence. It takes a dedicated seeker with no preconceived ideas and no intent on arriving to see beyond the materialistic wall. This book is intended to expand your awareness of life here and hereafter, hopefully providing the spark that will start you on your own personal pilgrimage. The mystics tell us we will be guided to the next step along our spiritual path when we are ready. Are you ready? AWARENESS: The following might be the thoughts of those at different levels of awareness as they walk through a rose garden. I want - I wonder how much I could get for these roses. I believe - God created roses when He created the world and everything in it. I doubt - Roses evolved from wild flowering shrubs, but most garden varieties are hybrids. I seek - How could anything as beautiful as a rose happen purely by chance? I know - Roses, like all life on Earth, are physical manifestations of spirit.

The theory of capitalism and of the economic order is the central topic of the German economic tradition in the 20th century. Capitalism has not only been the topic for Marxist economics and for the Frankfurt School but also for the Historical School and for the postmarxist theory of capitalism in Ordo- and Neo-Liberalism as well as in Solidarism. The question of the foundations of the economic order of the market economy and of capitalism as well as the problem whether a third path between capitalism and social ism is possible occupied this tradition from the Historical School to Ordo Liberalism and the theory of the social market economy. The theory of capitalism and of the social market economy as well as the critique and reform developed in this theoretical tradition is important for the theory of economic systems as well as for today's problems of the eco nomic order. Its relevance for the present world economy is visible in the discussions whether there exist different models of capitalism and whether they can be described as the Anglo-American and as the Rhenish model of capitalism influenced by the thought of the German economic tradition. Michel Albert, the author of this classification, gave the key-word in his book Capitalism against Capitalism. The papers of this book can help to clarify this debate by giving a first hand introduction to some of the main economic thinkers of capitalism.

In this volume, Terrence Paupp critically describes the various dimensions of today's global crisis. Among other things, this volume analyzes nuclear weapons proliferation climate change, and international lawlessness in the form of wars of aggression. Paupp argues that much human conflict and environmental degradation is the direct consequence of poverty and inequality. Until these issues are addressed, many of the world's problems will remain. Paupp asserts that around the world, peoples and nations are becoming more open to a strategy and culture of peace that evolves through discovering a commonality of interests, the value of mutual cooperation, and the desirability of forging consensus. By using various road maps and remedies supplied by noted Japanese peace activist Daisaku Ikeda and his contemporaries, viable solutions will emerge. In this new endeavor, equipped with some of the proposed solutions and strategies that this book provides, humanity will collectively become engaged in remaking the character of global governance in order to build a global culture of peace.

Michael V. Wedin presents a new interpretation of Parmenides' Way of Truth: the most important philosophical treatise before the work of Plato and Aristotle. The Way of Truth contains the first extended philosophical argument in the western tradition—an argument which decrees that there can be no motion, change, growth, coming to be, or destruction; and indeed that there can be only one thing. These severe metaphysical theses are established by a series of deductions and these deductions in turn rest on an even more fundamental claim, namely, the claim that it is impossible that there be something that is not. This claim is itself established by a deduction that Wedin calls the Governing Deduction. Wedin offers a rigorous reconstruction of the Governing Deduction and shows how it is used in the arguments that establish Parmenides' severe metaphysical theses (what Wedin calls the Corollaries of the Governing Deduction). He also provides successful answers to most commentators who find Parmenides' arguments to be shot through with logical fallacies. Finally, Wedin turns to what is currently the fashionable reading of Parmenides, according to which he falls squarely in the tradition of the Ionian natural philosophers. He argues that the arguments for the Ionian Interpretation fail badly. Thus, we must simply determine where Parmenides' argument runs, and here there is no substitute for rigorous logical reconstruction. On this count, as our reconstructions make clear, the argument of the Way of Truth leads to a Parmenides who is indeed a severe arbiter of philosophical discourse and who brings to a precipitous halt the entire enterprise of natural explanation in the Ionian tradition.

Harness your subconscious. Empower your mind. Unlock limitless potential. Beneath conscious awareness, a supercomputer acts as ground zero for all thoughts, feelings, and behavior. From inner peace and physical performance to financial freedom and a thriving career, the subconscious mind holds the potential to unlock your deepest desires—but only you have the key. In Programmed to Fail, mental performance coach Brandon Epstein shows how to leverage your subconscious to achieve goals, overcome obstacles, and live an empowered life. You’ll gain tools to break negative thought patterns and create healthy habits, allowing you to feel—and perform—your best. Brandon reveals the hidden mental programming holding you back and replaces it with a tangible skill set to reverse the effects of self-sabotage and help you achieve maximum potential. No matter the type of elite performer you are, Programmed to Fail is this year’s must-read guide for all high achievers striving for greatness.

Considers the question “Who is a Jew?”— a critical rhetorical issue with far-reaching consequences for Jews and non-Jews alike Hatzaad Harishon ("The First Step") was a New York-based, multiracial Jewish organization that worked to increase recognition and legitimacy for Black Jews in the sixties and seventies. In Stepping into Zion, Janice W. Fernheimer examines the history and archives of Hatzaad Harishon to illuminate the shifting definitions and borders of Jewish identity, which have critical relevance to Jews of all traditions as well as to non-Jews. Fernheimer focuses on a period when Jewish identity was in flux and deeply influenced by the Civil Rights and Black Power movements. In 1964, white and Black Jews formed Hatzaad Harishon to foster interaction and unity between Black and white Jewish communities. They raised the question of who or what constitutes Jewishness or Jewish identity, and in searching for an answer succeeded—both historically and rhetorically—in gaining increased recognition for Black Jews. Fernheimer traces how, despite deep disagreement over definitions, members of Hatzaad Harishon were able to create common ground in a process she terms "interruptive invention": an incremental model for rhetorical success that allows different groups to begin and continue important but difficult discussions when they share little common ground or make unequal claims to institutional and discursive power, or when the nature of common ground is precisely what is at stake. Consequently, they provide a practical way out of the seemingly incommensurable stalemate incompatible worldviews present. Through insightful interpretations of Hatzaad Harishon's archival materials, Fernheimer chronicles the group's successes and failures within the larger rhetorical history of conflicts that emerge when cultural identities shift or expand.