The thesis of this book is that virtue ethics is key to understanding Trinitarian progressive sanctification. The thesis is supported by four reasons why virtue ethics is key to understanding Trinitarian progressive sanctification: (1) the Trinity, virtue ethics, and sanctification are historically and conceptually interconnected in the tradition and Scripture, (2) virtue ethics based on metaphysical realism is the most biblically consistent ethical framework for Trinitarian progressive sanctification, (3) Jesus’ active roles as a teacher and example of virtue play an important part in Trinitarian sanctification, and (4) Jesus’ priestly heavenly intercession aimed at manifesting virtue in believers is crucial to understanding how the Trinity progressively sanctifies believers. The active roles of Jesus in sanctification, ordered by the Triune premise, indicate that the Trinity sanctifies such that: (1) the value having its source from the Father, is revealed through the teaching of the Son to motivate believers, who are empowered to be motivated by the Spirit, (2) the character that is from the Father is revealed through the Son’s example that is to be imitated by the believer through habituation and reciprocity, by the Spirit’s leading, and (3) believers are led by the Spirit’s intercession into prayer (Rom 8:14-16, 26-27), to be helped through the Son’s priestly intercession, in order to receive an answer from the Father, with the aim of manifesting the virtues of endurance and hope in the lives of believers.

Despite the growing interest among philosophers and theologians in virtue ethics, its proponents have done little to suggest why Christians in particular find virtue ethics attractive. Joseph J. Kotva, Jr., addresses this question in The Christian Case for Virtue Ethics, showing that virtue theory offers an ethical framework that is highly compatible with Christian morality. Kotva defines virtue ethics and demonstrates its ability to voice Christian convictions about how to live the moral life. He evaluates virtue theory in light of systematic theology and Scripture, arguing that Christian ethics could be profitably linked with neo-Aristotelian virtue ethics. Ecumenical in tone, this book provides a thorough but accessible introduction to recent philosophical accounts of virtue and offers an original, explicitly Christian adaptation of these ideas. It will be of value to students and scholars of philosophy, theology, and religion, as well as to those interested in the debates surrounding virtue ethics.

The 17th century writer Thomas Traherne is increasingly being recognised and studied as a theologian as well as a poet. The discovery, in 1997, announced by the author of this volume, of five new prose works and a poetic work has given huge impetus to the study of Traherne in literature and theology. This affordable, concise introduction to Traherne's life and work concerns Traherne primarily as a theologian and places him in an historical and intellectual context he has thus far lacked. It demonstrates his distinctive contribution to Anglican theology. Consisting of a 10,000 word introductory essay and biography it is followed by extracts from Traherne's work under the following headings: Creatures and Powers, Holiness and Happiness, Sin and Salvation, Christian Liberty, Advice on Ministry, and Prayers.

Be Prepared to Think Theologically through Today's Most Pressing Ethical and Moral Issues In Theological Ethics theologian, pastor, and ethicist W. Ross Hastings gives pastors, ministry leaders, and students a guide designed to equip them to think deeply and theologically about the moral formation of persons in our communities, about ethical inquiry and action, and about the tone and content of our engagement in the public square. The book presents a biblical perspective and a gospel-centered framework for thinking about complex contemporary issues in ways are life-giving and that will lead readers into greater flourishing as human persons in community. This book is distinctive in presenting: A framework for theological ethics that is robustly theological and Trinitarian. Ethics isolated from the gospel and theology becomes bad news, but when it is informed by and empowered by participation in the triune God of grace, it is part of the good news of the gospel. An approach to theology and theological ethics that makes the Word of God the ultimate authority and it is therefore grounded in the biblical narrative and texts. An understanding that theological ethics are inherently missional. The church as the image of the triune God makes it the home of ethics, but in light of its missional identity, it will reverberate outwards to engage the world in ways that are humble and not power-mongering, that are gospel-based and shalom-evoking. Theological Ethics is for those who lead churches or ministries (or someday will) and who urgently need deep theological grounding as they daily encounter ethical and moral issues where they need to provide a gracious, truthful, and gospel-directed response. X

In this book the author contends that communal holiness is the central theme of the vine metaphor in John 15:1-17. Illumination of the Johannine vine metaphor is illustrated by drawing on background information on the vine and its metaphorical usage in the Ancient Near East, Old Testament, and Second Temple Period and to suggest understanding in light of the communal holiness of the covenant people of God. Comparing the themes of holiness and corporateness pertinent to the covenant the book also reflects the covenant with Israel in relation to John’s understanding of the people of God. The notion of covenant, which embraces reference to the people of God as vine/vineyard in the Old Testament and Second Temple Period, underlies John’s vine metaphor. The book focuses research on ANE viticulture to determine the context(s) of when the vine was used to refer to Israel in a covenant relationship with God. In this historical context the Johannine vine metaphor receives fresh meaning and relevance for the people of God.

This book offers the first comprehensive systematic theological reflection on arguably the most serious issue facing humanity and other creatures today. Responding to climate change is often left to scientists, policy makers and activists, but what understanding does theology have to offer? In this collection, the authors demonstrate that there is vital cultural and intellectual work for theologians to perform in responding to climate science and in commending a habitable way forward. Written from a range of denominations and traditions yet with ecumenical intent, the authors explore key Christian doctrines and engage with some of the profound issues raised by climate change. Key questions considered include: What may be said about the goodness of creation in the face of anthropogenic climate change? And how does theology handle a projected future without the human? The volume provides students and scholars with fascinating theological insight into the complexity of climate change.

Often treated like the younger sibling in theology, the doctrine of sanctification has spent the last few decades waiting not-so-patiently behind ideas like election and justification by faith alone. In this volume, twelve theologians explore the meaning and significance of sanctification for contemporary evangelical theology and practice.

Word, Silence, and the Climate Emergency: God, Ekklesia, and Christian Doctrine is an exposition of Christian doctrine taking into account the current global emergency. Gorringe grounds our knowledge of God first in the revelation to the prophets and specifically in their political stance but above all in Jesus of Nazareth. God, or the NAME, Gorringe argues, is the antithesis of all the gods of projection, known in the silence of the cross and of the isolation cell. In a Triune format, the nature of God and the discourse of creation and providence are first considered before turning to the claim that “God was in Christ.” The final third of the book considers the nature and task of ekklesia, especially in the light of the global emergency which, Gorringe argues, is a confessional issue and the heart of ekklesia's present concern.

This book argues that Protestant theological ethics not only reveals basic virtue ethical characteristics, but also contributes significantly to a viable contemporary virtue ethics. Pieter Vos demonstrates that post-Reformation theological ethics still understands the good in terms of the good life, takes virtues as necessary for living the good life and considers human nature as a source of moral knowledge. Vos approaches Protestant theology as an important bridge between pre-modern virtue ethics, shaped by Aristotle and transformed by Augustine of Hippo, and late modern understandings of morality. The volume covers a range of topics, going from eudaimonism and Calvinist ethics to Reformed scholastic virtue ethics and character formation in the work of Søren Kierkegaard. The author shows how Protestantism has articulated other-centered virtues from a theology of grace, affirmed ordinary life and emphasized the need of transformation of this life and its orders. Engaging with philosophy of the art of living, Neo-Aristotelianism and exemplarist ethics, he develops constructive contributions to a contemporary virtue ethics.

For four decades, the Rev. Dr. Jonathan R. Wilson has cultivated an imagination for “kingdom realism” as a pastor, teacher, theologian, and friend. To celebrate his seventieth birthday, Kingdom Come has gathered reflections from fellow theologians, popular authors, poets, and practitioners to mark both the range of Wilson’s influence on the Christian church and the consistency of his prayer and work for God’s kingdom to come here on earth as it is in heaven.