Abraham Kuyper (1837 - 1920) is a significant figure in the history of the Netherlands and one of the most remarkable figures in the annals of Calvinism. Kuyper celebrated the Reformed founders, subscribed heart and soul to their teachings, and worked ceaselessly to restore their authority in an age that had either forgotten them or contradicted their word. From their theology, Kuyper extruded a whole worldview, and by that worldview he hoped to refashion the politics, scholarship, art, and social arrangements of his time. "Calvinism" was his soul and system, the purest form of Christianity, the treasure of the past, the hope of the future. This anthology, published in the centennial year of Kuyper's famous Stone Lectures, gathers sixteen key writings by Kuyper never before available in English. Included are his definitive statements on politics, education, culture, and the religious currents and social problems of his time. Also included are Kuyper's own conversion narrative, his critiques of Modernism and of Holiness theology, his proposals on common grace and Calvinist politics, his reflections on a culture in thrall to pantheism and evolution, and his classic address on "sphere sovereignty." In his introduction, editor James Bratt sets Kuyper's work in its 19th century context and shows the relevance of his ideas to contemporary debates on modernism, evangelicalism, and fundamentalism. Bratt also provides helpful explanatory notes and a brief introduction to each piece. Photographs, cartoons, and short excerpts from some of Kuyper's better-known works make this an attractive volume that will stand as the definitive Kuyper anthology for years to come.

The Kuyper bibliography is the first overview of his publications, from his first one to the 2010 editions. After some introducing paragraphs the bibliography presents items in chronological order. Each item contains bibliographical data and information on contents and context.

A portraint of Kuyper's life and work in photographs and documents, presented chronologically.--Page ix.

This is the first full-scale English-language biography of the highly influential and astonishingly multifaceted Abraham Kuyper (1837-1920) - theologian, minister, politician, newspaper editor, educational innovator, Calvinist reformer, and prime minister of the Netherlands from 1901 to 1905. James Bratt is the ideal scholar to tell the story of Kuyper's remarkable life and work. He expertly traces the origin and development of Kuyper's signature concepts - common grace, Christian worldview, sphere sovereignty, Christian engagement with contemporary culture - in the dynamic context of his life's story.

Richard Mouw was first drawn to Abraham Kuyper s writings about public life in the turbulent 1960s. As he struggled to find the right Christian stance toward big social issues such as the civil rights movement and the Vietnam War, Mouw discovered Kuyper s Lectures on Calvinism and, with it, a robust vision of active Christian involvement in public life that has guided him ever since. In this short and personal introduction Mouw sets forth Kuyper s main ideas on Christian cultural discipleship, including his views on sphere sovereignty, the antithesis, common grace, and more. Mouw looks at ways to update and, in some places, even correct Kuyper s thought as he applies it to such twenty-first-century issues as religious and cultural pluralism, technology, and the challenge of Islam.

Christ declares "Mine!" over every square inch of creation. In his well--known quote, Abraham Kuyper expressed the defining characteristic of his public theology: Jesus' sovereignty extends over all things. He believed Christians should engage the whole world in all of its various spheres. But what does that comprehensive calling practically look like for us today? In Engaging the World with Abraham Kuyper, Michael Wagenman explores the practical application of Kuyper's public theology. Using Kuyper's own life as an example, he shows us how the gospel can permeate all aspects of society: our identity, public discourse, education, the church, politics. Ultimately, this means engaging the world with perceptive truth that's mindful of the dynamics at work in our time and place.

Students of Reformed theology recognize that Abraham Kuyper was one of the premier theologians of the last two centuries. He was also a notable politician, founding the Antirevolutionary Party and serving as a member of the Dutch Parliament and eventually becoming prime minister of the Netherlands. He produced a body of neo-Calvinist political thought that has enduring value for the political engagement of the Christian community in our time. His political theory stands in continuity with John Calvin's doctrine of the church and social reformation, even as the current James Madison's teaching on church and state impacted it. While contemporary Kuyperians at times reflect a leftward political orientation, Kuyper was a champion of political conservatism who stood in the trajectory of fundamental conservative principles affirmed by Edmund Burke and more recently by Ronald Reagan. He believed that the conservative emphasis upon natural law, the need for limited government, and the importance of freedom was rooted in biblical revelation and was therefore valid for all nations at all times.

Like any legacy, a cultural legacy cuts both ways: it can be the legacy left behind by those who came before, and the legacy left behind for those who come after. Both kinds are included when we think of “the legacy of Abraham Kuyper.” In this concise and accessible presentation, Harry Van Dyke presents for our edification a gallery of both legators and legatees of the Kuyperian legacy. For Kuyper certainly did have forerunners. He did not operate in a vacuum, appearing all at once, a blazing comet that for a time lit up the sky over his little country and then disappeared beyond the horizon. And he had even more numerous followers. Van Dyke shows us how Kuyper gratefully inherited a hundred-year-old movement and brought it into, in Kuyper’s words, “rapport with the times.” He then provides examples of followers who built on this legacy, and evaluates the varied results at which they arrived. The upshot is a multilevel snapshot that properly situates and contextualizes Kuyper for those familiar only with him and a select few others of the neo-Calvinist movement.

This volume explores the legacy of the Dutch theologian and statesman Abraham Kuyper for contemporary Christian ecotheology. A crucial problem in ecotheology is how to do justice to both creation and salvation as acts of God, given the impact of the environmental crisis and the concern for creation (as creatura). Can Kuyper help one in this regard, given his controversial legacy, especially in South Africa? The volume explores Kuyper's notions of revelation, common grace and re-creation on this basis. It is structured as an inter-continental dialogue with a set of essays by Ernst Conradie, responses from Clifford Anderson, Vincent Bacote, Hans Engdahl, Dirk van Keulen, Cornelis van der Kooi, Benjamin Myers, Leslie van Rooi and Günter Thomas, and a rejoinder.

In the Commentatio the 22-year-old Kuyper not only describes Calvin’s and a Lasco’s concepts of the Church, but also discusses them in the light of the Gospel. The Commentatio marks the beginning of modern a Lasco studies. The work also offers the initial impetus for the idea with which Kuyper would later exert great influence on Dutch nation and society: the Church as a free, democratic society of Christians, which manifests itself as a living organism in all spheres of life. The text, which has never been published before, is accompanied by historical and philological introductions, annotations, and comprehensive registers, and throws surprising new light on the origins of Kuyper’s ideas. Moreover, this source edition is important for the study of nineteenth-century Reformation research.