The Spanish Inquisition has become such a byword for injustice that many forget it was also a judicial system capable of acquittal. This study of more than 67,000 trials uncovers over 2,500 formal acquittals, more than 6,600 suspended trials, and nearly 2,100 with unknown or no recorded outcomes. The inquisitors were jurists who frequently held other judgeships before and after their tenure and used the same evidentiary rules as other Spanish courts. If every acquittal may be taken as an admission of error, the Spanish Inquisition admitted its errors thousands of times, occasionally even putting them on public display at the autos de fe. An acquittal can also be taken as a sign that the inquisitors did not wish to punish the innocent and that while they were quick to arrest and charge people on flimsy evidence, they were too conscientious to convict them without further proof. However, it is also clear that the Holy Office at times did bend, twist, or even break the law when it suited it in order to secure a conviction. This book is aimed at students, scholars, and general readers seeking a nuanced understanding of the Spanish Inquisition and its workings.

This is one of the best-known works by the American historian Henry Charles Lea. The Spanish Inquisition (officially known as the "Tribunal of the Holy Office of the Inquisition") was established in 1478 by Catholic Monarchs Ferdinand II of Aragon and Isabella I of Castile. It was intended to maintain Catholic orthodoxy in their kingdoms and to replace the Medieval Inquisition, which was under Papal control. It became the most substantive of the three different manifestations of the wider Catholic Inquisition along with the Roman Inquisition and Portuguese Inquisition. The Inquisition was originally intended primarily to identify heretics among those who converted from Judaism and Islam to Catholicism. The regulation of the faith of newly converted Catholics was intensified after the royal decrees issued in 1492 and 1502 ordering Muslims and Jews to convert to Catholicism or leave Castile. The Inquisition was not definitively abolished until 1834, during the reign of Isabella II, after a period of declining influence in the preceding century. The Spanish Inquisition is often cited in popular literature and history as an example of religious intolerance and repression.

A new history of the Spanish Inquisition--a terrifying battle for a unified faith.

The third volume in this monument of a work, focuses on the continued ways the inquisition brought to trial its victims as well as the sentences carried out. The penalties are brutal and many horror stories have been told in schools and dinner tables about the methods of the fearful inquisition. Then Lea moves on to the areas of influence the inquisition had and the realms of its dark and revealing investigations.

Fake History is an entertaining romp through the centuries, uncovering the fundamental inaccuracies and misleading parts of our past.

The Mysteries of History is an entertaining romp through the centuries, uncovering the great mysteries surrounding some of the most inaccurate and misleading parts of our past.

This book challenges the reputation of the Spanish Inquisition asan instrument of religious persecution, torture and repressionandlooks at its wider role as an educative force in society. A reassessment of the history of the Spanish Inquisition. Challenges the reputation of the Inquisition as an instrumentof religious persecution, torture and repression. Looks at the wider role of the Inquisition as an educativeforce in society. Draws on the findings of recent research by American, Britishand European scholars. Includes original documentary evidence in translation.

In this completely updated edition of Henry Kamen’s classic survey of the Spanish Inquisition, the author incorporates the latest research in multiple languages to offer a new—and thought-provoking—view of this fascinating period. Kamen sets the notorious Christian tribunal into the broader context of Islamic and Jewish culture in the Mediterranean, reassesses its consequences for Jewish culture, measures its impact on Spain’s intellectual life, and firmly rebuts a variety of myths and exaggerations that have distorted understandings of the Inquisition. He concludes with disturbing reflections on the impact of state security organizations in our own time.