The map of global Christianity continues to undergo dramatic changes, and on this map Africa comes to the fore. The proceedings of the Third International Conference at Munich-Freising on the History of Christianity in the Non-Western World seek to respond to the growing importance of Africa in the context of World Christianity. Prominent scholars from Africa and Europe deal with the manifold manifestations of African Christianity in the 20th century and the various ways in which "African" and "Christian" identities were formulated and interacted with each other. The negotiation of the local and the global in the process of forming African churches is discussed, as is the question of the impact of internal African debates and developments on global ecumenical discussions. From the table of contents (16 contributions): O.U. Kalu, A Trail of Ferment in African Christianity. Ethiopianism, Prophetism, PentecostalismK. Ward, African identities in the historic 'Mainline Churches'. A case study of the negotiation of local and global within African AnglicanismA. Anderson, African Independent Churches and Global Pentecostalism. Historical Connections and Common IdentitiesE. Kamphausen, 'African Cry'. Anmerkungen zur Entstehungsgeschichte einer kontextuellen Befreiungstheologie in AfrikaA. Adamavi-Aho Ekue, Troubled but not destroyed. The development of African Theologies and the paradigm of the 'Theology of reconstruction'K. Hock, Appropriated Vibrancy. 'Immediacy' as a Formative Element in African Theologies

This studay provides an overview of the numerous African initiated churches that came into being during the 20th century in the various different parts of Sub-Saharan Africa. Written by an acknowledged expert on Christianity in Africa, it also examines the reasons for the emergence of these religious centres that have resulted from the interaction between Christianity and African pre-Christian religions.

Proceedings from the conference "Changing relationships between churches in Africa and Europe in the 20th century: Christian identity in the times of political crises," which took place October 8-12, 2005 at Makumira University College of Tumaini University in Tanzania.

One of the most important developments of Christianity in the twentieth century was its transformation in South Africa, where it became a vibrant religion rooted in African idioms and cultures. The church also became engaged in the struggle against social and political injustice, and church leaders employed the vocabularies of faith to secure civil liberty. This hard-hitting book focuses on post-apartheid Christian character and establishes the theological and spiritual authority of African Christians, calling contemporary Christians to renew their faith and Christian identity. It shows, too, that one cannot seriously consider contemporary Christianity apart from the African experience.

This book is all about Jesus.nbsp;The words recorded in it were written about Jesus over 2000 years ago. Yet today his message of peace hope love and forgiveness still resonates with people of all races nationalities educational and economic backgrounds. Some like what he said while others disagree with what he said. But almost everyone finds him intriguing. nbsp;The story of Jesus comes to us from four different authors Matthew Mark Luke and John written over a period of nearly seventy years. The message and uniqueness of Jesus remain the same but each author tells the story from his perspective and for his purpose. Some writers wrote more; others wrote less. nbsp;But what if we could read it as one single story from beginning to end This book does just that by combining the four reports of Jesusrsquo; life into a single chronological story.nbsp;Through this book you will take a new look at Jesus his life his miracles and his teachings and be able to come to your own conclusion about him.nbsp;Produced in cooperation with the International Bible Society.

Concerning themselves with the problematic nature of African Christian identity, the contributors to this book adopt various cultural, historical, national and educational perspectives in order to reflect on the problem of African identities in a world dominated by Western ideological and religious systems.

Studies of gender in African Christianity have usually focused on women. This book draws attention to men and constructions of masculinity, particularly important in light of the HIV epidemic which has given rise to a critical investigation of dominant forms of masculinity. These are often associated with the spread of HIV, gender-based violence and oppression of women. Against this background Christian theologians and local churches in Africa seek to change men and transform masculinities. Exploring the complexity and ambiguity of religious gender discourses in contemporary African contexts, this book critically examines the ways in which some progressive African theologians, and a Catholic parish and a Pentecostal church in Zambia, work on a 'transformation of masculinities'.

A history of unparalleled scope that charts the global transformation of Christianity during an age of profound political and cultural change Christianity in the Twentieth Century charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity. Written by a leading scholar of world Christianity, the book traces how Christianity evolved from a religion defined by the culture and politics of Europe to the expanding polycentric and multicultural faith it is today--one whose growing popular support is strongest in sub-Saharan Africa, Latin America, China, and other parts of Asia. Brian Stanley sheds critical light on themes of central importance for understanding the global contours of modern Christianity, illustrating each one with contrasting case studies, usually taken from different parts of the world. Unlike other books on world Christianity, this one is not a regional survey or chronological narrative, nor does it focus on theology or ecclesiastical institutions. Rather, Stanley provides a history of Christianity as a popular faith experienced and lived by its adherents, telling a compelling and multifaceted story of Christendom's fortunes in Europe, North America, and across the rest of the globe. Transnational in scope and drawing on the latest scholarship, Christianity in the Twentieth Century demonstrates how Christianity has had less to fear from the onslaughts of secularism than from the readiness of Christians themselves to accommodate their faith to ideologies that privilege racial identity or radical individualism.

The churches in Africa probably constitute the most important growth area for Christianity in the second half of the twentieth century. From being a number of rather tightly controlled 'mission fields' zealously guarded by the great missionary societies, Catholic and Protestant, they have emerged across the last decades in bewildering variety to selfhood, a membership of close on a hundred million adherents and an influential role both within their own societies and in the world Church. This book surveys the history of Christianity throughout sub-Saharan Africa during the third quarter of this century. It begins in 1950 at a time when the churches were still for the most part emphatically part of the colonial order and it takes the story on from there across the coming of political independence and the transformations of the 1960s and early 1970s.