This book brings together twelve essays on a wide and rich range of topics, discussions and methodologies in African theology today. Even the book's limitations provide an insight into the situation: its variety also indicates the absence of comprehensive and sustained discussion flowing from the economic and institutional limitation of Africa where research in theology is often beyond the means of many theologians. Then there is the difficulty of staying abreast of continually changing contexts and events in Africa itself. For all of these reasons then, a compelling introduction to a dynamic analysis and conversation.

In African Theology as Liberating Wisdom; Celebrating Life and Harmony in the Evangelical Lutheran Church in Botswana, Mari-Anna Pöntinen analyses contextual interpretations of the Christian faith in this church. These interpretations draw from the Tswana tradition and liberation in Christ.

Theology has a rich tradition across the African continent, and has taken myriad directions since Christianity first arrived on its shores. This handbook charts both historical developments and contemporary issues in the formation and application of theologies across the member countries of the African Union. Written by a panel of expert international contributors, chapters firstly cover the various methodologies needed to carry out such a survey. Various theological movements and themes are then discussed, as well as biblical and doctrinal issues pertinent to African theology. Subjects addressed include: • Orality and theology • Indigenous religions and theology • Patristics • Pentecostalism • Liberation theology • Black theology • Social justice • Sexuality and theology • Environmental theology • Christology • Eschatology • The Hebrew Bible and the New Testament The Routledge Handbook of African Theology is an authoritative and comprehensive survey of the theological landscape of Africa. As such, it will be a hugely useful volume to any scholar interested in African religious dynamics, as well as academics of Theology or Biblical Studies in an African context.

What is inculturation? How is it practiced and what is its relationship to colonial and postcolonial discourses? In what ways, if any, does inculturation represent the decolonization of Christianity in Africa? This book explores these questions and argues that inculturation is a species of postcolonial discourse by placing it in the larger context of what has now come to be known as Africanism and by showing how the latter - and through it inculturation itself - fully participates in the history of postcolonial struggles for indigenous self-definition in Africa. The thirteen contributors to this volume represent a group of young scholars from the southern, eastern, and western regions of Africa. They come from different disciplines: theology, philosophy, and biblical studies. Although they take different approaches to the question of inculturation, the fact that they engage it at all is illustrative of the methodological significance of inculturation in African theology.

More Christians live in the Majority World than in Europe and North America. Yet most theological literature does not reflect the rising tide of Christian reflection coming from these regions. Bringing together theological resources from past and present, East and West, this work engages conversations with leading global scholars on theology, faith, and mission for the enrichment of the entire church.

Since Cone's Black Theology and Black Power was first published in 1969, he has been recognized as one of the most creative contemporary black theologians. Roundly criticized by white theologians, the book and Cone's subsequent writings nevertheless gave voice and viability to the developing black theological movement of the late 1960s. Despite his influence on the African American religious community, scholars have written very little about his works, in part because of the sharp rhetoric and polemics of his first two books. Discussed here are some of his major writings, from his first essay, Christianity and Black Power (1968), through the major work Martin & Malcolm & America (1991). The systematic development of his themes (social and economic analysis, black sexism, relations between black, feminist, and so-called third-world theologies, etc.) is fully explained.

Theological dictionaries are foundational to any theological library. But until now there has been no Global Dictionary of Theology, a theological dictionary that presumes the contribution of the Western tradition but moves beyond it to embrace and explore a full range of global expressions of theology. The Global Dictionary of Theology is inspired by the shift of the center of Christianity from the West to the Global South. But it also reflects the increase in two-way traffic between these two sectors as well as the global awareness that has permeated popular culture to an unprecedented degree. The editorial perspective of the Global Dictionary of Theology is an ecumenical evangelicalism that is receptive to discovering new facets of truth through listening and conversation on a global scale. Thus a distinctive feature of the Global Dictionary of Theology is its conversational approach. Contributors have been called on to write in the spirit of engaging in a larger theological conversation in which alternative views are expected and invited. William A. Dyrness, Veli-Matti Kärkkäinen, Juan F. Martinez and Simon Chan edit approximately 250 articles written by over 100 contributors representing the global spectrum of theological perspectives. Pastors, theological teachers, theological students and lay Christian leaders will all find the Global Dictionary of Theology to be a resource that unfolds new dimensions and reveals new panoramas of theological perspective and inquiry. Here is a new launching point for doing theology in today's global context.

“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” 2 Chronicles 7:14 Kenya is a diverse nation, with many ethnic communities and cultural traditions. However, this diversity has led to deep divisions over the years, resulting in entrenched ethnopolitical tension and conflict. In this book, Dr David Kirwa Tarus advocates for a Christian theological response to the nation’s divisions by presenting various theological perspectives on anthropology, society, and politics including those of John Calvin and John Mbiti, as well as other prominent Kenyan theologians. This work traces the history of ethnopolitical conflict in Kenya and the church’s response from 1895 to 2013 and thoroughly examines how a reformed theology can provide a pathway to social cohesion in Kenya. David Tarus humbly yet boldly challenges Kenyans to pursue national unity and peace by interrogating their allegiances to their ethnic communities and political parties. This book carefully argues why it is only a Christian identity, commitment to humanity as bearing the divine image, and the triune God himself, that can heal the divisions in this land and in turn bring an end to other social evils such as corruption, intolerance, and violence. Ethnopolitical conflict is not confined to one nation, and this study will bear much fruit in other contexts where people yearn for social cohesion.

In this first of three volumes, Dorrien identifies the indigenous roots of American liberal theology and demonstrates a wider, longer-running tradition than has been thought. The tradition took shape in the nineteenth century, motivated by a desire to map a modernist "third way" between orthodoxy and rationalistic deism/atheism. It is defined by its openness to modern intellectual inquiry; its commitment to the authority of individual reason and experience; its conception of Christianity as an ethical way of life; and its commitment to make Christianity credible and socially relevant to modern people. Dorrien takes a narrative approach and provides a biographical reading of important religious thinkers of the time, including William E. Channing, Ralph Waldo Emerson, Horace Bushnell, Henry Ward Beecher, Elizabeth Cady Stanton, and Charles Briggs. Dorrien notes that, although liberal theology moved into elite academic institutions, its conceptual foundations were laid in the pulpit rather than the classroom.