Iconic as a novelist and popular cultural figure, Zora Neale Hurston remains underappreciated as an anthropologist. Is it inevitable that Hurston’s literary authority should eclipse her anthropological authority? If not, what socio-cultural and institutional values and processes shape the different ways we read her work? Jennifer L. Freeman Marshall considers the polar receptions to Hurston’s two areas of achievement by examining the critical response to her work across both fields. Drawing on a wide range of readings, Freeman Marshall explores Hurston’s popular appeal as iconography, her elevation into the literary canon, her concurrent marginalization in anthropology despite her significant contributions, and her place within constructions of Black feminist literary traditions. Perceptive and original, Ain’t I an Anthropologist is an overdue reassessment of Zora Neale Hurston’s place in American cultural and intellectual life.

Reprint of Report of the Committee for Investigating and Publishing Reports of the Physical Character, Languages, and Industrial and Social Conditions of the North-Western Tribes of the Dominion of Canada, from the Report of the Meeting of the British Association for the Advancement of Science, 1886-1899 First Report of the Committee Report on the Blackfoot Tribe, Horatio Hale Second Report of the Committee Third Report of the Committee Suggestions for Investigation Report on the Blackfoot Tribe, Edward F. Wilson Notes on the Report of the Rev. E. F. Wilson, Horatio Hale Fourth Report of the Committee Preliminary Notes on the Indians of British Columbia, Franz Boas Report on the Sarcee Indians, Edward F. Wilson Notes on the Foregoing Report, Horatio Hale Fifth Report of the Committee Remarks on North American Ethnology, Horatio Hale First General Report on the Indians of British Columbia, Franz Boas Sixth Report of the Committee Remarks on the Ethnology of British Columbia, Horatio Hale Second Report on the Indians of British Columbia, Franz Boas Lku'ñgEn (Songish); Nootka; Kwakiutl; and Shuswap Deformed Crania from the North Pacific Coast Linguistics Seventh Report of the Committee Introduction, Daniel Wilson Third Report on the Indians of British Columbia, Franz Boas Eighth Report of the Committee Remarks on Linguistics Ethnology, Horatio Hale Report on the Kootenay Indians of SE B.C., A. F. Chamberlain Nine [Ninth] Report of the Committee Fourth Report on the Indians of British Columbia The Indians of the Lower Fraser River, Franz Boas Tenth Report of the Committee Fifth Report on the Indians of British Columbia, Franz Boas Physical Characteristics of the Tribes of the North Pacific Coast Tinneh of Nicola Valley; Tinneh of the Portland Inlet; The Nass River Indians Linguistics Eleventh Report Sixth Report on the Indians of British Columbia, Franz Boas Notes on the Kwakiutl The Houses of the Tsimshian and Nisk a' The Growth of Indian Children from the Interior of British Columbia Linguistic Notes Twelfth and Final Report of the Committee Physical Characteristics of the Tribes of B. C., Franz Boas The Chilcotin, Livingston Farrand The Social Organization of the Haida, Franz Boas Linguistics, Franz Boas Summary of the Work of the Committee in B. C., Franz Boas Papers based largely on Investigations carried for the Committee Appendix: Index to Reports IV – XII

Drawing on the works of ten scholars and public intellectuals ranging over 200 years, this book foregrounds ways of knowing that include but go beyond the cognitive. The book explores the work of Harriet Martineau, Jane Addams, W. E. B. Du Bois, Zora Neale Hurston, Ella Deloria, M. N. Srinivas, Barbara Myerhoff, Orlando Fals Borda, Ronald Takaki and Nawal El Saadawi. The author discusses their multifaceted ethnographic practices and argues that such practices are still under-acknowledged in contemporary research in comparison to cognition and categorization. These scholars were outsiders to their societies in a variety of ways. They highlighted power imbalances in the perception and representation of one group by another and brought direct experience, emotion, narrative, imagination, recognition, self-reflection, activism and cultural humility into their writing, in addition to rationality. The book engages with the authors and their ideas in the context of their times and places. It also reclaims them as methodological predecessors, noting their contributions to what educational ethnography has been and what it could be in the future. Expanding the canon of social research history and providing insight into unique methodological forms, this text will be valuable for scholars and postgraduate students with interests in ethnography, as well as the history of research, anthropology and qualitative methods more broadly.

Ain't I a Feminist? presents the life stories of twenty African American men who identify themselves as feminists, centering on the turning points in their lives that shaped and strengthened their commitment to feminism, as well as the ways they practice feminism with women, children, and other men. In her analysis, Aaronette M. White highlights feminist fathering practices; how men establish egalitarian relationships with women; the variety of Black masculinities; and the interplay of race, gender, class, and sexuality politics in American society. Coming from a wide range of family backgrounds, ages, geographical locations, sexualities, and occupations, each man also shares what he experiences as the personal benefits of feminism, and how feminism contributes to his efforts towards social change. Focusing on the creative agency of Black men to redefine the assumptions and practices of manhood, the author also offers recommendations regarding the socialization of African American boys and the reeducation of African American men in the interest of strengthening their communities.

The Routledge Handbook of Anthropology and Reproduction is a comprehensive overview of the topics, approaches, and trajectories in the anthropological study of human reproduction. The book brings together work from across the discipline of anthropology, with contributions by established and emerging scholars in archaeological, biological, linguistic, and sociocultural anthropology. Across these areas of research, consideration is given to the contexts, conditions, and contingencies that mark and shape the experiences of reproduction as always gendered, classed, and racialized. Over 39 chapters, a diverse range of international scholars cover topics including: Reproductive governance, stratification, justice, and freedom. Fertility and infertility. Technologies and imaginations. Queering reproduction. Pregnancy, childbirth, and reproductive loss. Postpartum and infant care. Care, kinship, and alloparenting. This is a valuable reference for scholars and upper-level students in anthropology and related disciplines associated with reproduction, including sociology, gender studies, science and technology studies, human development and family studies, global health, public health, medicine, medical humanities, and midwifery and nursing.

Anthropological Theory: An Introductory History presents a selection of critical essays in anthropology from 1860 to the present day. Classic authors such as Marx, Durkheim, Boas, Malinowski and Douglas are joined by contemporary thinkers including Das, Ortner, Boellstorff and Simpson. McGee and Warms’ detailed introductions examine critical developments in theory, introduce key people, and discuss historical and personal influences on theorists. In extensive footnotes, the editors provide commentary that puts the writing in historical and cultural context, defines unusual terms, translates non-English phrases, identifies references to other scholars and their works, and offers paraphrases and summaries of complex passages. The notes identify and provide background information on concepts important in the development of anthropology. New to the Eighth Edition: “Anthropology, Decolonization and Whiteness” puts the anthropology of resistance in historical context, explores the history of the anthropology of decolonization and whiteness, and presents some recent controversies in anthropology “Phenomenological Anthropology and The Anthropology of the Good” broadens the focus of the previous anthropology of the good section to provide a more diverse overview of philosophical anthropology. Revised introductions to every section in the book offer suggested readings for important works in each area beyond what’s offered in the text New readings include works by Sherry Ortner, Michel-Rolf Trouillot, Jason Throop, Audra Simpson, and Orisanmi Burton

In the discipline's early days, anthropologists by definition were assumed to be white and male. Women and black scholars were relegated to the field's periphery. From this marginal place, white feminist anthropologists have successfully carved out an acknowledged intellectual space, identified as feminist anthropology. Unfortunately, the works of black and non-western feminist anthropologists are rarely cited, and they have yet to be respected as significant shapers of the direction and transformation of feminist anthropology. In this volume, Irma McClaurin has collected-for the first time-essays that explore the role and contributions of black feminist anthropologists. She has asked her contributors to disclose how their experiences as black women have influenced their anthropological practice in Africa, the Caribbean, and the United States, and how anthropology has influenced their development as black feminists. Every chapter is a unique journey that enables the reader to see how scholars are made. The writers present material from their own fieldwork to demonstrate how these experiences were shaped by their identities. Finally, each essay suggests how the author's field experiences have influenced the theoretical and methodological choices she has made throughout her career. Not since Diane Wolf's Feminist Dilemmas in the Field or Hortense Powdermaker's Stranger and Friend have we had such a breadth of women anthropologists discussing the critical (and personal) issues that emerge when doing ethnographic research.

Designed to meet the scope and sequence of your course, Introduction to Anthropology is a four-field text integrating diverse voices, engaging field activities, and meaningful themes like Indigenous experiences and social inequality to engage students and enrich learning. The text showcases the historical context of the discipline, with a strong focus on anthropology as a living and evolving field. There is significant discussion of recent efforts to make the field more diverse—in its practitioners, in the questions it asks, and in the applications of anthropological research to address contemporary challenges. In addressing social inequality, the text drives readers to consider the rise and impact of social inequalities based on forms of identity and difference (such as gender, ethnicity, race, and class) as well as oppression and discrimination. The contributors to and dangers of socioeconomic inequality are fully addressed, and the role of inequality in social dysfunction, disruption, and change is noted. This is an adaptation of Introduction to Anthropology by OpenStax. You can access the textbook as pdf for free at openstax.org. Minor editorial changes were made to ensure a better ebook reading experience. Textbook content produced by OpenStax is licensed under a Creative Commons Attribution 4.0 International License.

This volume takes stock of the current status of the comparatively new discipline of `Anthropological Demography', and discusses its major methods, its main strengths, and its chief limitations. It includes contributions from both mainstream demographers and foremost anthropologists, all stressing the necessity of a shared agenda for each discipline to progress successfully and avoid marginalization. While the unique research and personal satisfaction afforded by `participant observation' is described, the book also highlights the potential contribution to the understanding of demographic events of much more than the field methods of traditional anthropology. In particular, it stresses the insights possible from qualitative focus group interviews, from longitudinal studies and from a greater interest in `armchair' anthropology, in which demographers complement their quantitative findings with qualitative information and understanding gleaned from a careful reading of the anthropological literature, in the form of both ethnographies and anthropological theories. In addition, it stresses the larger world of the ideal anthropological demographer: a world that includes the cultural context of course, but also takes into account the historical and political forces that condition so much individual behaviour. But the book is also a critical venture. It includes therefore considerable discussion of the common limits of the purely anthropological approach for understanding demographic events and processes, especially from a larger policy perspective, at the same time as it emphasizes the crucial role of the anthropological approach to designing policy that is potentially effective as well as socially and culturally sensitive. It reiterates the often complementary role of anthropological demography and also discusses some specific questions in demographic research which it does not as yet seem to have the capacity to illuminate. The book is aimed primarily at demographers wishing to broaden their research agenda and deepen their understanding of demographic behaviour, but it also hopes to convert mainstream anthropologists to take a more active interest in demographic issues. Both disciplines, after all, have a common intense interest in the kind of life and death issues that they can fruitfully explore together or by using one another's research methods.

This is the first book which examines the nature and significance of a feminist critique in anthropology. It offers a clear introduction to, and balanced assessment of, the theoretical and practical issues raised by the development of a feminist anthropology. Henrietta Moore situates the development of a feminist approach in anthropology within the context of the discipline, examining the ways in which women have been studied in anthropology - as well as the ways in which the study of gender has influenced the development of the discipline anthropology. She considers the application of feminist work to key areas of anthropological research, and addresses the question of what social anthropology has to contribute to contemporary feminism. Throughout the book Henrietta Moore's analysis is informed by her own extensive fieldwork in Africa and by her concern to develop anthropological theory and method by means of feminist critique. This book will be of particular value to students in anthropology, women's studies and the social sciences.